Luke 6
1 Now it came to pass for him to be going through the grain fields on a particular sabbath, and his disciples were plucking the ears and were eating, rubbing them in their hands.
फेर आराम कै दिन यीशु चेल्यां कै गैल खेत्तां म्ह तै होकै जाण लागरया था, अर उसके चेल्लें गेहूँ की बालें तोड़-तोड़कै अर हाथ्थां तै मसळ-मसळ कै खाण लागरे थे।
2 But some of the Pharisees said to them, Why do ye what is not permitted to do on the sabbath day?
फेर फरीसियाँ म्ह तै कुछ कहण लाग्गे, “थम यो काम क्यांतै करो सो जो आराम कै दिन करणा ठीक कोनी?”
3 And having answered them, Jesus said, Have ye not read even this, what David did when he was hungry, and those who were with him,
यीशु नै उनतै जवाब दिया, “के थमनै पवित्र ग्रन्थ म्ह यो न्ही पढ़्या के दाऊद नै, जिब वो अर उसके साथी भूक्खे थे तो के करया?
4 how he entered into the house of God, and took and ate the loaves of the presentation, and also gave to those who were with him, which is not permitted to eat, except the priests alone?
वो किस तरियां परमेसवर कै घर म्ह गया, अर भेंट की रोट्टी खाई, जिनका खाणा याजकां नै छोड़ और किसे खात्तर ठीक कोनी, अर अपणे साथियाँ ताहीं भी दी?”
5 And he said to them, The Son of man is lord also of the sabbath.
अर उसनै उनतै कह्या, “मै माणस का बेट्टा आराम कै दिन का भी प्रभु सूं।”
6 And it also came to pass on another sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.
इसा होया के किसे और आराम कै दिन वो आराधनालय म्ह जाकै उपदेश देण लाग्या, अर उड़ै एक माणस था जिसका सोळा हाथ सूखरया था।
7 And the scholars and the Pharisees watched if he would heal on the sabbath, so that they might find an accusation against him.
शास्त्री अर फरीसी यीशु पै दोष लाण के मौक्कै की टाह म्ह थे के देक्खै वो आराम कै दिन ठीक करै सै के न्ही।
8 But he knew their thoughts, and he said to the man who had the withered hand, Rise up, and stand forth in the midst. And having risen, he stood up.
पर वो उनकी सोच जाणै था, इस करकै उसनै सूखे हाथ आळे माणस कह्या, “उठ, बिचाळै खड्या होज्या।” वो उठ खड्या होया।
9 Then Jesus said to them, I will question you. What? Is it permitted on the sabbath to do good, or to do harm, to save life, or to kill?
यीशु नै उनतै कह्या, “मै थारे तै बुझ्झु सूं के मूसा के नियम-कायदा कै मुताबिक आराम कै दिन के ठीक सै, भला करणा या बुरा करणा, जान बचाणा या नाश करणा?”
10 And having looked around on them all, he said to him, Stretch forth thy hand. And he did, and his hand was restored whole as the other.
फेर उसनै चोगरदेनै उन सारया कान्ही देखकै उस सूखे हाथ आळे माणस तै बोल्या, “अपणा हाथ बढ़ा।” उसनै न्यूए करया, अर उसका हाथ दुबारा ठीक होग्या।
11 But they were filled with fury, and deliberated with each other what they might do to Jesus.
पर वे फरीसी अर शास्त्री आप्पे तै बाहर होकै आप्पस म्ह बहस करण लाग्गे के हम यीशु कै गैल के करा?
12 And he happened in these days to go out onto the mountain to pray, and he was continuing all night in prayer to God.
उन दिनां म्ह यीशु पहाड़ पै प्रार्थना करण लागग्या, अर परमेसवर तै प्रार्थना करण म्ह सारी रात बिताई।
13 And when it became day, he called his disciples, and chose twelve from them, whom he also named apostles:
जिब दिन लिकड़या तो उसनै अपणे चेल्यां ताहीं बुलाकै उन म्ह तै बारहां छाँट लिए, अर उन ताहीं प्रेरित कह्या,
14 Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
अर वे ये सै: शमौन जिसका नाम उसनै पतरस भी धरया, अर उसका भाई अन्द्रियास, अर याकूब, अर यूहन्ना, अर फिलिप्पुस, अर बरतुल्मै,
15 Matthew and Thomas, James the son of Alphaeus, and Simon who was called the Zealot,
अर मत्ती, अर थोमा, अर हलफई का बेट्टा याकूब, अर शमौन जो जेलोतेस कुह्वावै सै,
16 Judas the son of James, and Judas Iscariot who also became a traitor.
अर याकूब का बेट्टा यहूदा, अर यहूदा इस्करियोती जो उसका पकड़वाण आळा बण्या।
17 And having come down with them, he stood on a level place. And a company of his disciples, and a large number of the people from all Judea and Jerusalem, and the maritime Tyre and Sidon, were those who came to hear him, and to be healed from their diseases,
फेर यीशु उनकै गेल्या उतरकै चौरस जगहां म्ह खड्या होया, अर उसके चेल्यां की बड्डी भीड़, अर सारे यहूदिया परदेस अर यरुशलेम नगर, सूर अर सैदा नगर के समुन्दर कै किनारे तै घणे माणस,
18 also those who were afflicted with unclean spirits. And they were healed.
जो उसकी सुणण अर अपणी बिमारियाँ तै चंगे होण खात्तर उसकै धोरै आए थे, उड़ै थे, अर ओपरी आत्मा तै सताए होए भी ठीक करे जावै थे।
19 And all the multitude sought to touch him, because power came forth from him, and healed them all.
सारे उसनै छूणा चाहवै थे, क्यूँके उस म्ह तै सामर्थ लिकड़कै सारया नै ठीक करै थी।
20 And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you.
फेर यीशु नै अपणे चेल्यां कान्ही देखकै कह्या, “धन्य सो थम जो दीन सो, क्यूँके परमेसवर का राज्य थारा सै।”
21 Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh.
धन्य सो थम जो इब भूक्खे सो, क्यूँके थम परमेसवर के जरिये छिकाए जाओगे। धन्य सो थम जो इब रोओ सो, क्यूँके हांसोगे।
22 Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man.
धन्य सो थम जिब मुझ माणस कै बेट्टे कै बाबत माणस थारे तै बैर करैगें, अर थमनै लिकाड़ देवैगें, अर थारी बुराई करैगें, अर थारा नाम बुरा जाणकै काट देवैगें।
23 Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets.
उस दिन आनन्द तै उछळियो, क्यूँके लखाओ, थारे खात्तर सुर्ग म्ह बड्ड़ा ईनाम सै, उनके पूर्वजां नै भी नबियाँ कै गेल्या भी इसाए करया करै थे।
24 However, woe to you the rich, because ye have received your consolation.
पर धिक्कार सै थारे पै! जो साहूकार सो, क्यूँके थमनै अपणे सारे सुख भोग चुके सों।
25 Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep.
धिक्कार सै थारे पै! जो छिकरे सो, क्यूँके भूक्खे होओगे। धिक्कार सै थारे पै! जो इब हाँस्सो सो, क्यूँके थम बिलख-बिलख कै रोओगे।
26 Woe when men will speak well of you, for their fathers did in the same way to the false prophets.
“धिक्कार सै थारे पै! जिब सारे माणस थारे ताहीं आच्छा कहवै, क्यूँके थारे पूर्वज भी झूठ्ठे नबियाँ कै गेल्या भी इसाए करै थे।”
27 But I say to you, to those who hear, love your enemies. Do good to those who hate you.
“पर मै थम सुणण आळा तै कहूँ सूं, के अपणे बैरियाँ तै प्यार राक्खो, जो थारे तै बैर करै, उनका भला करो।
28 Bless those who curse you. Pray for those who mistreat you.
जो थमनै श्राप देवै, उननै आशीष दो, जो थारी बेजती करै, उनकै खात्तर प्रार्थना करो।
29 To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat.
जो तेरे एक गाल पै थप्पड़ मारै उसकी ओड़ दुसरा भी फेर दे, अर जो तेरी धोत्ती खोस ले, उसनै कुड़ता लेण तै भी मना मत करो।
30 Give to every man who asks thee, and from him who takes away thy personal things do not demand them back.
जो कोए तेरे तै माँग्गै, उसनै दे, अर जो तेरी चीज खोस ले, उसतै माँग्गै ना।
31 And as ye desire that men would do to you, do ye also to them likewise.
जिसा थम चाहो सो के माणस थारे गेल्या करै, थम भी उनकै गेल्या उसाए करो।”
32 And if ye love those who love you, what credit is for you? For even sinners love those who love them.
“जै थम अपणे प्यार करण आळा तै ए प्यार करो, तो उसका के फायदा? क्यूँके पापी भी अपणे प्यार करण आळा कै गेल्या प्यार करै सै।
33 And if ye do good to those who do good to you, what credit is for you? For even sinners do the same.
जै थम अपणे भलाई करण आळा ए गेल्या भलाई करो सों, तो थारी के बड़ाई? क्यूँके पापी भी इसाए करै सै।
34 And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again.
जै थम उननै ए उधार द्यो सो जिनतै थमनै दुबारै मिल जाण की आस हो सै, तो कौण सी बड़ी बात सै? क्यूँके पापी, पापियाँ नै उधार देवै सै, के उतनाए दुबारै पावै।
35 But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad.
बल्के अपणे बैरी तै प्यार करो, अर भलाई करो, अर दुबारै मिलण की उम्मीद राखकै उधार ना द्यो, तो थारे खात्तर बड्ड़ा ईनाम होवैगा, अर थम परमप्रधान की ऊलाद मान्ने जाओगे, क्यूँके परमेसवर का धन्यवाद ना करण आळा अर बुरे माणस पै भी दया करै सै।
36 Become ye therefore merciful, even as your Father is merciful.
जिसा थारा पिता दयालु सै, उस्से ए ढाळ थम भी दयालु बणो।”
37 And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
“दोष ना लाओ, तो थारे पै भी दोष न्ही लगाया जावैगा। कसूरवार ना ठहराओ, तो थमनै भी कोए कसूरवार कोनी ठहरावैगा। माफ कर द्यो, तो थम भी माफ करे जाओगे।
38 Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you.
दिया करो तो थारे ताहीं भी दिया जावैगा। माणस पूरा नाप दबा दबाकै अर हला-हलाकै अर उभरदा होया थारी गोद्दी म्ह घाल्लैगें, क्यूँके जिस नाप तै थम नाप्पो सों, उस्से नाप तै थारे खात्तर भी नाप्या जावैगा।”
39 And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?
फेर उसनै उनतै एक उदाहरण कह्या, “के आन्धा, आन्धे नै राह बता सकै सै? के दोन्नु खड्डे म्ह कोनी गिरैगें?”
40 A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher.
चेल्ला अपणे गुरु तै बड्ड़ा न्ही, पर जो कोए आच्छा सीखा होगा, वो अपणे गुरु के ढाळ होगा।
41 And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye?
“तू क्यूँ अपणे भाई की आँख कै तिन्कै जिसी छोट्टी सी बुराई नै देख्ये सै, अर अपणी आँख म्ह लठ जिसी बड़ी बुराई तन्नै कोनी दिखदी?”
42 Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck in thy brother's eye.
जिब तू अपणी ए आँख का लठ कोनी देख्दा, तो अपणे भाई तै किस तरियां कह सकै सै, “हे भाई, आ मै तेरी आँख म्ह तै तिन्का लिकाड़ द्यु?” हे कपटी, पैहल्या अपणी जीवन की बुराई दूर कर फेर तू अपणे भाई नै आच्छी दाऊँ बुराई तै बचा सकैगा।
43 For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit.
“कोए आच्छा दरखत कोनी जो बेकार फळ ल्यावै, अर ना तो कोए बेकार दरखत सै जो आच्छा फळ ल्यावै।
44 For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush.
हरेक दरखत अपणे फळ तै पिच्छाणा जावै सै, क्यूँके माणस झाड़ियाँ तै अंजीर कोनी तोड़दे अर ना बड़बेरी तै अंगूर।
45 The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks.
भला माणस अपणे मन के भले भण्डार तै भली बात लिकाड़ै सै, अर बुरा माणस अपणे मन के बुरे भण्डार तै बुराई की बात लिकाड़ै सै, क्यूँके जो मन म्ह भरया सै वोए उसकी जुबान पै आवै सै।”
46 And why do ye call me, Lord, Lord, and not do the things that I say?
“जिब थम मेरा कहणा न्ही मान्दे तो क्यातै मन्नै ‘हे प्रभु, हे प्रभु’ कहो सो?
47 Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like.
जो कोए मेरै धोरै आवै सै अर मेरी बात्तां नै सुणकै उननै मान्नै सै, मै थमनै बताऊँ सूं के वो किसकी तरियां सै:
48 He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock.
वो उस माणस की ढाळ सै, जिसनै घर बणादें बखत धरती डून्घी खोदकै चट्टान पर नीम बणाई, अर जिब बाढ़ आई तो धारा उस घर पै लाग्गी पर उसनै हला न्ही सकी, क्यूँके वो पक्का बणरया था।
49 But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
पर जो सुणकै कोनी मान्दा वो उस माणस की ढाळ सै, जिसनै माट्टी पै बिना नीम घर बणाया, जिब उसपै धारा लाग्गी तो वो जिब्बे पड़ग्या अर पड़कै उसका सत्यानाश होग्या।”
