Luke 20
1 And it came to pass on one of those days, as he was teaching the people in the temple, and preaching the good news, the chief priests and the scholars with the elders stood near.
Chiengʼ moro achiel kane opuonjo ji ei laru mar hekalu, kendo noyalo Injili, jodolo madongo gi jopuonj chik, kaachiel kod jodongo nobiro ire.
2 And they spoke, saying to him, Tell us, by what authority are thou doing these things? Or who is he who gave thee this authority?
Negiwachone niya, “Nyiswa ni en teko mane ma itimogo gigi. En ngʼa momiyi teko ma in-goni?”
3 And having answered, he said to them, I also will ask you one word, and ye tell me.
Nodwoko niya, “An bende abiro penjou penjo. Nyisauru:
4 The immersion of John, was it from heaven or from men?
Uparo ni batiso mar Johana noa e polo koso noa kuom dhano?”
5 And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why did ye not believe him?
Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘Angʼo momiyo nutamoru yie kuome?’
6 But if we say, From men, all the people will stone us, for they are convinced John is a prophet.
To ka wawacho ni, ‘Noa kuom dhano,’ ji duto biro chielowa gi kite, nikech ne giyie ni Johana ne en janabi.”
7 And they replied not to know from where.
Omiyo negidwoko niya, “Ok wangʼeyo kuma ne oaye.”
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
Yesu nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.”
9 And he began to speak this parable to the people. A man planted a vineyard, and leased it to farmers, and went abroad for a considerable time.
Yesu nodhi nyime kogoyonegi ngero niya, “Ngʼat moro ne opidho mzabibu, ne okete e lwet jopur moko kendo nodhi kamoro kuom ndalo mangʼeny.
10 And at the season he sent a bondman to the farmers, so that they would give him from the fruit of the vineyard. But having beaten him, the farmers sent him away empty.
E kinde mar keyo nooro jatichne moro ir jopur puodho mondo gimiye olemo moko mane ochiek e puoth mzabibu. To jopur puodho nogoye kendo noriembe gi lwete nono.
11 And he proceeded to send another bondman. And they, having beaten and shamefully treated, sent him also away empty.
Nochako ooro jatich machielo, to ngʼatni bende negigoyo kendo timo ne tim wichkuot, ka giriembe gi lwete nono.
12 And he proceeded to send a third. And they also having wounded this man, cast him out.
Nooro kendo ngʼat mar adek, to ne gihinye ma giriembe oko.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son. Perhaps they will be made ashamed after seeing this man.
“Eka wuon puoth mzabibu nowacho ni, ‘Abiro timo angʼo? Abiro oro wuoda mahero, kamoro dipo ginyalo winje!’
14 But when the farmers saw him, they deliberated among themselves, saying, This is the heir. Come, let us kill him, so that the inheritance may become ours.
“To ka jopur nonene, ne giwuoyo kuome kagiwacho ni, ‘Ma e jacham girkeni. Wanegeuru, to mondo girkeni odongʼnwa!’
15 And having cast him outside of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?
Omiyo negidhire gigole oko mar puoth mzabibu kendo neginege. “Angʼo ma wuon puoth mzabibu notimnegi?
16 He will come and destroy these farmers, and will give the vineyard to others. And having heard it, they said, May it not happen!
Obiro biro moneg jopur puodhogo mi ogol puoth mzabibuno e lwetgi mi enomi joma moko.” Kane ji owinjo wachno, negiwacho niya, “Mad gima kama kik timre!”
17 But having looked upon them, he said, What then is this that is written, The stone that those who build rejected, this became the head of the corner?
Yesu nongʼiyogi kochomo wangʼe kuomgi kendo nopenjo niya, “Kara ere tiend gino mondiki: “‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot.’
18 Every man who falls on that stone will be broken, but on whomever it may fall, it will grind him to dust.
Ngʼato ka ngʼato mopodho kuom kidino notur matindo tindo, to ngʼatno ma kidino ogore kuome noregre ka buru.”
19 And the chief priests and the scholars sought to throw hands on him in the same hour. And they were afraid, for they knew that he spoke this parable against them.
Jopuonj chik kod jodolo madongo nochako manyo yo mane ginyalo makego mapiyo, nikech negingʼeyo ni ogetogi kod ngeroni. To negiluoro ji.
20 And having watched him, they sent forth insidious men pretending themselves to be righteous, so that they might take hold of his word, in order to deliver him up to the rule and to the authority of the governor.
Kane girite ma ok giweyone thuolo, negioro jombetre, mane wuondore ni gin jo-adiera maonge wach marach. Negigeno niginyalo mako Yesu e gimoro mowacho mondo omi gimake gitere e bwo loch kod teko mar ruoth.
21 And they questioned him, saying, Teacher, we know that thou speak and teach rightly, and thou do not accept a personage, but teach the way of God in truth,
Omiyo jombetrego nopenje niya, “Japuonj, wangʼeyo ni iwacho kendo ipuonjo yor Nyasaye kaluwore gi adierane.
22 Is it permitted for us to give tribute to Caesar or not?
Bende en gima kare mondo wagol osuru ne Kaisar koso ok owinjore?”
23 But having perceived their craftiness, he said to them, Why do ye try me?
Noneno obadho mane gichikone to nowachonegi niya,
24 Display to me a denarius. Whose image and inscription has it? And having answered, they said, Caesar's.
“Tangʼnauru pesa ma un-go. Kido kod nying man kuome gin mag ngʼa?” Negidwoko niya, “Mag Kaisar.”
25 And he said to them, Then render the things of Caesar to Caesar, and the things of God to God.
Nowachonegi niya, “Udwoko kare, koro miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.”
26 And they were unable to lay hold of his word before the people. And having marveled at his answer, they were silent.
Ne ok ginyal make kuom gima nosewacho kanyo e nyim ji kendo ka giwuoro dwokone, negilingʼ thi.
27 And some of the Sadducees having approached, those who say there is no resurrection, they questioned him,
Jo-Sadukai moko, mawacho ni chier onge, nobiro ir Yesu kod penjo moro.
28 saying, Teacher, Moses wrote to us, if any brother dies, having a wife, and this man dies childless, that his brother should take his wife, and raise up seed to his brother.
Negipenje niya, “Japuonj, Musa nondikonwa ni ka ngʼato owadgi otho moweyo dhako ma pod onge gi nyithindo, to ngʼatno nyaka kend dhako ma chwore othono mondo onywolnego nyithindo.
29 There were therefore seven brothers. And the first having taken a wife, died childless.
Koro ne nitie owete moko abiriyo. Wuowi makayo nokendo dhako, to notho ka ok onywolo nyathi.
30 And the second took the woman, and this man died childless.
Wuowi mar ariyo
31 And the third likewise took her, and likewise also the seven; they left behind no children, and died.
kendo bangʼe wuowi mar adek ne jokende, to machalre kamano nyaka wuowi mar abiriyo notho, ma ok ginywolo nyithindo.
32 And last of all the woman also died.
Gikone, dhakoni bende notho.
33 In the resurrection therefore whose wife of them does she become? For the seven had her as wife.
Koro, chiengʼ chier dhakoni nobed chi ngʼa, nimar ji abiriyogo nokende?”
34 And having answered, Jesus said to them, The sons of this age marry, and are given in marriage, (aiōn g165)
Yesu nodwoko niya, “Ji manie piny e kindeni nyombo kendo inyuomo. (aiōn g165)
35 but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
To jogo mowal ni owinjore mondo obed e piny mar tiengʼ mabiro bangʼ chier aa kuom joma otho ok nokendi kata nokendgi ngangʼ, (aiōn g165)
36 For neither can they die any more, for they are like the agents, and are sons of God, being sons of the resurrection.
to bende ok ginitho kendo ngangʼ, nimar gichalo gi malaike. Gin nyithind Nyasaye, nikech gin nyithind chierno.
37 But that the dead are raised, even Moses showed at the Bush when he calls the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.
To kuom bungu maliel, Musa nonyiso bende ni joma otho chier, nimar oluongo Ruoth Nyasaye ni, ‘Nyasach Ibrahim, kendo Nyasach Isaka kod Nyasach Jakobo.’
38 Now he is not God of the dead, but of the living, for all live to him.
Ok en Nyasach joma otho, to mar joma ngima, nikech kuome ji duto ngima.”
39 And some of the scholars having answered, they said, Teacher, thou said well.
Jopuonj chik moko nodwoko niya, “Iwacho maber, japuonj.”
40 For they no longer dared to question him anything.
Omiyo onge ngʼato kata achiel manohedhore penje penjo moro kendo.
41 And he said to them, How do they say the Christ is David's son?
Eka Yesu nowachonegi niya, “Ere kaka giwacho ni Kristo en Wuod Daudi?
42 Even David himself says in the book of Psalms, The Lord said to my Lord, Sit thou at my right hand,
Daudi owuon wacho maler e Kitabu mar Zaburi niya, “‘Ruoth Nyasaye nowachone Ruodha ni, “Bed e bada korachwich,
43 until I will place thine enemies a footstool of thy feet.
nyaka aket wasiki e bwo tiendi.”’
44 David therefore calls him Lord, and how is he his son?
Daudi luonge ni ‘Ruoth.’ Ere kaka onyalo bedo wuode kendo?”
45 And while all the people were listening, he said to his disciples,
Kane ji duto winjo, Yesu nowachone jopuonjrene niya,
46 Beware of the scholars, who desire to walk around in long robes, and love greetings in the marketplaces, and chief seats in the synagogues, and places of honor at the feasts,
“Beduru motangʼ ni jopuonj chik. Gihero wuotho koni gi koni ka girwako lewni maboyo mayware piny kendo gihero ni omosgi e chirni kendo gihero bedo e kombe moyiedhi manie sinagoke kod kuonde ma imiyoe ji duongʼ e sewni.
47 who devour widows' houses, and in pretence make long prayers. These will receive greater damnation.
Giyako ute mon ma chwogi otho kendo gilamo lamo moyware mondo ginyisrego ni ji kaka gilony e lamo. Joma kamagi ibiro kum malit moloyo.”
