Luke 13
1 Now some were present at the same time who informed him about the Galileans whose blood Pilate mingled with their sacrifices.
Pă aje vremi orikic dăm regija Galileja ur vinjit la Isus šă jur spus dă Galilejci, a Pilat kari are rimski upravitelj u dat zapovjed pă jej să lji amori kănd jej prinosule žrtvur alu Dimizov ăm Hramu alu Jeruzalem.
2 And having answered, Jesus said to them, Do ye suppose that these Galileans became sinful above all the Galileans because they have suffered such things?
Isus u zăs: “Voj gănđec kă Galilejci ăs maj grešni dă bilo kari alci Galilejc, numa dăm ala rănd kă ur păcăt jej asta?
3 I tell you, no, but if ye do not repent, ye will all perish similarly.
Nu, uopće nu! Šă punjec ureći! Dăkă nu vic ănkăji voj toc isto aša vic fi duhovno morc.
4 Or those eighteen upon whom the tower in Siloam fell and killed them. Do ye think that these became debtors above all the men who dwell in Jerusalem?
Šă gănđec voj kă eje osamnaest lumi kari ur fost amurăc kănd u kăzut tornju alu Siloam asre maj duvinj ominj ăm Jeruzalem?
5 I tell you, no, but if ye do not repent, ye will all likewise perish.
Nu, uopće nu! Dakă nu vic ănkăji, aša toc vic fi duhovno morc.”
6 And he spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
Isus lji spus asta usporedbă: “Are akulo unu om kari ave sămănat ăm vinograd ljemn dă smokvă šă jăl tot vinje šă să ujtă dăkă ăj plod pă ljemn ali nu afla njimika.
7 And he said to the vine workman, Behold, three years I come seeking fruit on this fig tree, and find none. Cut it down, why also waste the ground?
Šă aša u zăs alu omula šje lukră ăm gard: ‘Ujtăći ajišje! Kă mar tri aj mă ujta pă ljemnusta să aflu plod šă nikad nu am aflat njimik. Tajăl ăndărăt! Adăšje ar čălti pămăntu?’
8 And having answered, he says to him, Sir, allow it this year also until I may dig around it and cast manure.
Pă aje, omu šje lukra ăm gard u zăs: ‘Domnu, lasă maj unu aj să fijă. Ju uj kapali pă lăngă jăl šă uj punji gnoj.
9 Although surely it should bear fruit, and if not, in the coming year thou will cut it down.
Dar atunšje u ave plod. Dăkă nu, poc să ăl taj ăndărăt.’”
10 And he was teaching in one of the synagogues on the sabbath day.
Pă zua dă sămbăta, Isus ănvăca ăm una dă sinagogur.
11 And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely.
Akulo are mujeri kari patale mar osamnaest ej, dă rov duh ăm je kari izazavale bičišug. Je are apljikată žjos šă nu să puće uspravali.
12 And when Jesus saw her, he called out, and said to her, Woman, thou are loosed from thine infirmity.
Isus u skužulitu, šă ju zăs: “Mujeru, slobodnă ješć dăm bičišugu atov.”
13 And he laid his hands upon her, and immediately she was made straight, and glorified God.
Atunšje Isus u pus mănjilje aluj pă je, šă je dăm turdată su uspravalit šă su apukat să đe hvală alu Dimizov.
14 And having responded, the synagogue-ruler, being indignant because Jesus healed on the sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the day of the sabbath.
Ali zapovjedniku dă sinagogă are mirgiš daje kă Isus u ăntrimatu pă zuva dă sămbăta šă jăl su ăntors la eje ominj šă u zăs: “Ăs šinšj (6) zălji ăm una sămptămăna hunđi trăbă să lukri! Dakă gănđec să fijec sănătoš hajde pă una dăm elje zălji, a nu pă sămbăta.”
15 But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the sabbath loose his ox or his donkey from the stall, and after leading away, give to drink?
A Domnu Isus u zăs: “Licemjerilor! Voj fišjec kănd dăzljăgec pă vašjilje šă pă măgari avoštri pă zuva dă sămbăta šă lji dušjec la apă?
16 And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the sabbath?
Ali asta mujeri, sămănca alu Abraham, kari Sotona u cănutu ljigată osamnaest ej šă nar ave pravo să fijă dizljigată dăm ala rănd kă pă zuva dă sămbăta?”
17 And as he said these things all those opposing him were shamed, and all the multitude rejoiced for all the glorious things that were done by him.
Pă asta, toc eje kari să protivile as re rušănac. Toc alci ăm gărmadă sur ănfălušăt la toći măndri šă bunji stvarurlje šje Isus făšje.
18 And he said, What is the kingdom of God like, and to what will I compare it?
Isus u ăntribat: “Alu šjinji are slično kraljevstvo alu Dimizov? Kum samănă kraljevstva alu Dimizov? Ku šje să usporidălenj?
19 It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it.
Kă kraljevstvo alu Dimizov aj ka gorušičino sămănca kari ăj tari mikă pă kari om u lotu šă u sămănat ăm garduš šă u krešći šă u fost mari ljemn šă vrăbujilje u făkut skujbur ăm granur.”
20 And again he said, To what will I compare the kingdom of God?
Jară u ăntribat: “Ku šje să usporidălenj kraljevstvo alu Dimizov?
21 It is like leaven that a woman having taken, hid in three measures of meal, until the whole was leavened.
Kraljevstvo alu Dimizov ăj ka kum mujere ari kvasac să misălaskă mari količină dă făjnă, aša kutotu să să potă răđika.”
22 And he went through by cities and villages, teaching, and making a journey toward Jerusalem.
Isus putuvule ăm Jeruzalem, prošule ăm mulći varušur šă satur šă pă akulo ănvăca
23 And a certain man said to him, Lord, are they few who are being saved? And he said to them,
Atunšje šjinjiva lu ăntribat pă jăl: “Domnu u spasali Dimizov čar pucănj ominj?” Šă Isus u zăs alor:
24 Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able.
“Uša dă nor ăj uskă. Borulecăvă tari să tunăc ăm nontru. Ju vă pot zăšji kă mulc ur ănšjirka să tunji ali nor puće.
25 From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from,
Vreme u vinji kănd gospodaru dă kasa su riđika šă u ănćižji uša atunšje. Voj pă alta parći vic apuka să kukunjec šă vic aruga: ‘Domnu, dăsvă păntru noj.’ Šă vorba aluj u fi: ‘Ju nu šćuv dă hunđi ščec voj.’
26 then ye will begin to say, We ate and drank in thy presence, and thou taught in our thoroughfares.
Voj vic apuka să zăšjec pă aje: ‘Ali noj anj but šă anj mănkat ku činji kănd ănvăcaj pă ulicurlje anoštri.’
27 And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness.
Šă jăl u zăšji maj undată: ‘Ju vam zăs kă nu šćuv dă hunđi ščec. Fužjec dă la minji, voj ominjilor rej!’
28 There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
Da akulo vic plănžji šă vic kărcăji ku đinci šă vic fi mirgiš kănd vic viđe pă Abraham, Izak šă pă Jakov šă pă toc proroci ăm kraljevstva alu Dimizov, ali voj vic fi vărljic afară.
29 And they will arrive from the east and west, and from the north and south, and will sit down in the kingdom of God.
Šă eje kari ur šăđe la masă pă nuntă ăm kraljevstva alu Dimizov ur vinji dă pă Istok, Zapad, Sjever, šă dă pă Jug.
30 And behold, there are last who will be first, and there are first who will be last.
Băgăc sama kă orikic kari ăs aku maj pucăn važni ur fi maj mar, a hej kari ăs aku maj mar ur fi maj mišj.”
31 In the same day some Pharisees came, saying to him, Get thee out and depart from here, because Herod wants to kill thee.
Orikic farizej ur vinjit la Isus ăm aje ista ză, să ăl ămpurušjaskă. Šă ju zăs: “Herod gănđešći să či amori. Dăm ala rănd lasă lokusta šă dući pă altu lok.”
32 And he said to them, Having gone, say to this fox, Behold, I cast out demons and finish cures today and tomorrow, and the third day I am fully perfected.
Isus u ăntors vorba: “Dušjecăvă šă zăšjec alu lisicurljelje: ‘Ju măn pă drašj afară šă ozdravalaskă pă bičež. Ju uj fašji aša astăs, šă mănji šă tek ăm treća zuva uj zavăršăli.’
33 Nevertheless it is necessary for me to go today and tomorrow and the following, because it is not possible for a prophet to perish outside of Jerusalem.
Ali ju trăbă să fjuv pă kalje astăs, mănji šă treća zuva, izgledalešči kă nu slobut proroku să mori afară dăm Jeruzalem.
34 O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.
O Jeruzaleme, Jeruzaleme tu kari aj amurăt pă proroc šă aj vărljit petri pă eje kari Dimizov vu mănat la činji! Kiči răndur am gănđit să branalesk pă kupiji atej ka găjna pă pujiš dăsup haripilješ, ali voj nu gănđec!
35 Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of the Lord.
Ujtăći aku! Kasa ata ăj lăsată săngură golă. Šă nu mic viđe păn šje nu vic zăšji: ‘Blagoslovulit să fijă kari vinji ăm numilje alu Domnu!’”
