Leviticus 13
1 And Jehovah spoke to Moses and to Aaron, saying,
Jehova Nyasaye nowacho ne Musa gi Harun niya,
2 When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh a leprous disease, then he shall be brought to Aaron the priest, or to one of his sons the priests.
Ka ngʼato dende okuot kata oluro kata en-gi mbala marieny e dende manyalo bedo tuo malandore mar del, nyaka kele ir Harun jadolo kata ir achiel kuom yawuote ma en jadolo.
3 And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease has turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shall look on him, and pronounce him unclean.
Jadolo nyaka non kama lit manie dende, kendo ka yier mantiere kama litno oselokore rachar kendo kama litno nenore ni odonjo ei ringʼo ahinya, to kare en tuo malandore mar del. Ka jadolo onone, to enolande ni ogak.
4 And if the bright spot is white in the skin of his flesh, and the appearance of it is not deeper than the skin, and the hair of it has not turned white, then the priest shall shut up the disease seven days.
Ka kido mantiere e piene en rachar to ok onenre ni odonjo ei ringʼo kendo yier manie iye pok olokore rachar, to jadolo nyaka ket ngʼat man-gi tuono kar kende kuom ndalo abiriyo.
5 And the priest shall look on him the seventh day, and, behold, if in his eyes the disease is arrested, and the disease is not spread in the skin, then the priest shall shut him up seven days more.
E odiechiengʼ mar abiriyo jadolo nyaka none, bende ka oneno ni pod onge pogruok kendo pok olandore e del, to nyaka okete kar kende kuom ndalo abiriyo mamoko.
6 And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease has not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be clean.
E odiechiengʼ mar abiriyo jadolo nyaka none kendo, to ka kama litno oserumo kendo pod ok olandore e del, to jadolo noland ni oler; en mana kama oluro. Ngʼatno nyaka luok lepe, kendo enobed maler.
7 But if the scab spreads abroad in the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
To ka kama olurono ok olandore e dende ka bangʼ ka osedhi ir jadolo mondo olande ni oler, to nyaka onyisre e nyim jadolo kendo.
8 And the priest shall look, and, behold, if the scab is spread in the skin, then the priest shall pronounce him unclean. It is a leprous disease.
Jadolo nyaka none, kendo ka kama olurono oselandore e del, to enolande kaka ngʼama ogak; nikech en tuo malandore.
9 When the leprous disease is in a man, then he shall be brought to the priest.
Ka ngʼato angʼata nigi tuo malandore mar del, to nyaka kele ir jadolo.
10 And the priest shall look, and, behold, if there is a white rising in the skin, and it has turned the hair white, and there is quick raw flesh in the rising,
Jadolo nyaka none, kendo ka nitie kido marachar kama litni mi yier man kanyo olokore marachar, kendo kanyo onogo otimo adhola,
11 it is an old leprous disease in the skin of his flesh, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean.
to mano nyiso ni en tuo malandore mosedak mar del kendo jadolo noland ngʼatno ni ogak. Kik okete kar kende nikech osebedo mogak.
12 And if the leprous disease breaks out abroad in the skin, and the leprous disease covers all the skin of the disease from his head even to his feet, as far as appears to the priest,
Ka tuono olandore e dende duto, kaka jadolo nene, kendo ka tuono olandore e dende duto chakre e wiye nyaka tiende,
13 then the priest shall look. And, behold, if the leprous disease has covered all his flesh, he shall pronounce him clean of the disease. It is all turned white; he is clean.
to jadolo nyaka none, to ka tuono olandore e dende duto, to enowach ni ngʼatno ler. Nikech dende duto oselokore rachar, en ngʼat maler.
14 But whenever raw flesh appears in him, he shall be unclean.
To ka dende ochako dholore, to enobed mogak.
15 And the priest shall look on the raw flesh, and pronounce him unclean. The raw flesh is unclean; it is a leprous disease.
Ka jadolo oneno dende modholore, to nowach ni ogak. Dende modholoreno ogak; en gi tuo malandore.
16 Or if the raw flesh turns again, and is changed to white, then he shall come to the priest.
Ka dipo ni dende modholoreno olokore rachar, to nyaka odhi ir jadolo.
17 And the priest shall look on him, and, behold, if the disease is turned into white, then the priest shall pronounce him clean of the disease; he is clean.
Jadolo nyaka none, kendo ka kuonde malit olokore rachar, to jadolo noland ni ngʼama ogakno ler; eka enobed maler.
18 And when the flesh has a boil in the skin of it, and it is healed,
Ka bur omako ngʼato mi ochango,
19 and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest.
kendo kama bur ne nitiereno, kido marachar mokuot kata mobokore mamarmar onenore, to nyaka odhi ir jadolo.
20 And the priest shall look, and, behold, if the appearance of it is deeper than the skin, and the hair of it has turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil.
Jadolo nyaka non kama burno ne nitie kendo ka onenore ni odholore ahinya kendo yier manie iye oselokore rachar, to jadolo noland ni ngʼatno ogak. En tuo malandore mar del ma osewuok kama bur ne netie.
21 But if the priest looks on it, and, behold, there are no white hairs in it, and it is not deeper than the skin, but is dim, then the priest shall shut him up seven days.
To ka dipo, ni sa ma jadolo nonene oyudo kaonge yier marachar kuome, to bende ok odholore kendo oselal, to jadolo nyaka kete tenge kuom ndalo abiriyo.
22 And if it spreads abroad in the skin, then the priest shall pronounce him unclean; it is a disease.
Ka tuono landore e del, to jadolo noland ni ngʼatno ogak; nikech en tuo malandore.
23 But if the bright spot stays in its place, and has not spread, it is the scar of the boil, and the priest shall pronounce him clean.
To ka kidono ok lokre kendo ok landre, to jadolo nowach ni oler nikech en mana mbala moa e bur.
24 Or when the flesh has a burning by fire in the skin of it, and the quick of the burning become a bright spot, reddish-white, or white,
Ka ngʼato dende kamoro owangʼ kendo kido mamarmar kata marachar owuok e adhola mar kama owangʼno,
25 then the priest shall look upon it. And, behold, if the hair in the bright spot has turned white, and the appearance of it is deeper than the skin, it is a leprous disease. It has broken out in the burning, and the priest shall pronounce him unclean; it is a leprous disease.
to jadolo nyaka non adholano, kendo ka yier mane iye olokore rachar, kendo onenore ni odholore, to en tuo malandore mowuok kama owangʼno. Jadolo noland ni ngʼatno ogak; nikech en tuo malandore mar del.
26 But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no deeper than the skin, but is dim, then the priest shall shut him up seven days.
To ka jadolo onone kendo onge yier marachar e adholano kendo ka ok odholore kendo oselal, eka jadolo nokete kar kende kuom ndalo abiriyo.
27 And the priest shall look upon him the seventh day. If it spread abroad in the skin, then the priest shall pronounce him unclean; it is a leprous disease.
E odiechiengʼ mar abiriyo jadolo nyaka non ngʼatno, to ka tuono landore e dende, to jadolo noland ni ngʼatno ogak; nikech en tuo malandore mar del.
28 And if the bright spot stays in its place, and has not spread in the skin, but is dim, it is the rising of the burning, and the priest shall pronounce him clean, for it is the scar of the burning.
To kata ka kama odholoreno ok olokore kendo ok olandore e del to oselal, en kama okuot moa kuom kama owangʼ, omiyo jadolo noland ni ngʼatno ler; nikech en mbala mowuok kama owangʼ.
29 And when a man or woman has a disease upon the head or upon the beard,
Ka dichwo kata dhako nigi adhola e wiye kata e tike,
30 then the priest shall look on the disease. And, behold, if the appearance of it is deeper than the skin, and there is yellow thin hair in it, then the priest shall pronounce him unclean; it is a scall. It is a leprous disease of the head or of the beard.
jadolo nyaka non adholano, to ka onenore ni odholore kendo yier manie iye ratongʼ kendo ongelore, jadolo noland ni ngʼatno ogak; nikech en kama ilni, ma en tuo malandore e wich kata e tik.
31 And if the priest looks on the disease of the scall, and, behold, the appearance of it is not deeper than the skin, and there is no black hair in it, then the priest shall shut up the disease of the scall seven days.
To ka dipo ni e sa ma jadolo nono adhola makamano, ok onenore ni odholore kendo onge yier maratengʼ kuome, eka jadolo noket ngʼama tuoni kar kende kuom ndalo abiriyo.
32 And in the seventh day the priest shall look on the disease, and, behold, if the scall has not spread, and there is in it no yellow hair, and the appearance of the scall is not deeper than the skin,
E odiechiengʼ mar abiriyo jadolo nyaka non adholano, kendo ka ilni ok omedore kendo onge yier maratongʼ e iye kendo ok onenre ni odhe,
33 then he shall be shaven, but the scall he shall not shave, and the priest shall shut up him who has the scall seven days more.
to nyaka liele makmana kama tuo nitiereno, kendo jadolo nyaka kete kare kende kuom ndalo abiriyo.
34 And in the seventh day the priest shall look on the scall, and, behold, if the scall has not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes, and be clean.
E odiechiengʼ mar abiriyo jadolo nyaka non kama ilnino, kendo ka pod ok omedore kendo odholore, to jadolo nowach ni ngʼatno ler. Ngʼatno nyaka luok lepe eka nobed maler.
35 But if the scall spreads abroad in the skin after his cleansing,
To ka kama ilnino omedore e del bangʼ ka oseland ni oler,
36 then the priest shall look on him. And, behold, if the scall has spread in the skin, the priest shall not seek for the yellow hair, he is unclean.
to jadolo nyaka none, kendo ka ilni omedore e del, to onge tiende mondo jadolo omany yier maratongʼ, nimar ngʼatno ogak.
37 But if in his eyes the scall is arrested, and black hair is grown up in it, the scall is healed. He is clean, and the priest shall pronounce him clean.
Ka dipo ni e ngʼado bura mar jadolo oneno ni kanyo olokore kendo yier maratengʼ oseti kanyo, to mano nyiso ni osechango. Ngʼatno osedoko maler kendo jadolo nolande ni oler.
38 And when a man or a woman has bright spots in the skin of the flesh, even white bright spots,
Ka dichwo kata dhako nigi kido marachar e dende,
39 then the priest shall look. And, behold, if the bright spots in the skin of their flesh are of a dull white, it is a tetter. It has broken out in the skin; he is clean.
to jadolo nyaka non-gi, kendo ka kidogo nenore marachar ma tangʼ-tangʼ, to en kama roch mawuok e del ma ok nyal hinyo ngʼato; kendo ngʼatno ler.
40 And if a man's hair is fallen off his head, he is bald; he is clean.
Ka yie wi ngʼato oluny duto kendo odongʼ rabondo, to oler.
41 And if his hair is fallen off from the front part of his head, he is forehead bald; he is clean.
Chuny wiye oluny mi odongʼ rabondo, to oler.
42 But if there is a reddish-white disease in the bald head, or the bald forehead, it is a leprous disease breaking out in his bald head, or his bald forehead.
To ka en-gi kama lit molokore mamarmar e bondone kata e thur wiye, to en tuo malandore moa e wiye kata e thur wiye.
43 Then the priest shall look upon him, and, behold, if the rising of the disease is reddish-white in his bald head, or in his bald forehead, as the appearance of a leprous disease in the skin of the flesh,
Jadolo nyaka none, kendo ka kama lit mokuot e wiye kata e thur wiye olokore mamarmar ka tuo del malandore,
44 he is a leprous man; he is unclean. The priest shall surely pronounce him unclean; his disease is on his head.
to ngʼatno tuo kendo ogak. Jadolo noland ni ogak nikech kama lit manie wiye.
45 And the man with a leprous disease in whom the disease is, his clothes shall be torn, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.
“Ngʼat man-gi dhoho nyaka rwak lewni moyiech, owe wiye nono, oum lend wangʼe gi piny kendo oywag kokok ni, ‘Ok aler! Ok aler!’
46 All the days in which the disease is in him he shall be unclean; he is unclean. He shall dwell alone; his dwelling shall be outside the camp.
Ka dipo ni pod en-gi tuono pod ogak. Nyaka odag kende; kendo odag oko mar kambi.
47 The garment also that a leprous disease is in, whether it be a woolen garment, or a linen garment,
“Ka law moro amora opur; bed ni en mar pamba kata mar usi,
48 whether it be in warp, or woof, of linen, or of woolen, whether in a skin, or in anything made of skin,
moro amora mochwe kata motwangʼ, pien moro amora kata gimoro amora molos gi pien
49 if the disease is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is a leprous disease, and shall be shown to the priest.
kendo ka lewni mopur, kata pien, kata mochwe kata mano motwangʼ, kata gir pien moro amora, mano maratiglo kata marakwaro, en pur malandore kendo nyaka nyis jadolo.
50 And the priest shall look upon the disease, and shut up the disease seven days.
Jadolo nyaka non kama opurno kendo oket gik mopurgo tenge kuom ndalo abiriyo.
51 And he shall look on the disease on the seventh day. If the disease has spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for, the disease is a fretting leprosy, it is unclean.
E odiechiengʼ mar abiriyo nyaka onone, kendo ka purno olandore e law, kata e njora mochwe kata motwangʼ, bedni itiyo kode e yo moro amora, to en pur maketho gik moko; kuom mano gima kamano ogak.
52 And he shall burn the garment, whether the warp or the woof, in woolen or in linen, or anything of skin, in which the disease is, for it is a fretting leprosy. It shall be burnt in the fire.
Jadolo nyaka wangʼ lawno, kata mano mochwe kata motwangʼ kata gir pien moro amora mane osepur, nikech pur osekethe; gino nyaka wangʼ.
53 And if the priest shall look, and, behold, the disease has not spread in the garment, either in the warp, or in the woof, or in anything of skin,
“To ka diponi jadolo oneno kama opurno ka ok olandore e lawno, kata e law mochwe kata motwangʼ, kata e pien,
54 then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven more days.
to enochiw chik mondo luok mochidono. Eka nyaka okete tenge kuom ndalo abiriyo mamoko.
55 And the priest shall look, after the disease is washed, and, behold, if the disease has not changed its color, and the disease has not spread, it is unclean. Thou shall burn it in the fire. It is a fret, whether the bareness be inside or outside.
Bangʼ ka oseluok law mopurno, jadolo nyaka none, kendo kapok lawno oloko kite obedo ni pok olandore, en gima ogak. Nyaka wangʼe gi mach kata obedo ni kama opurno ni yo ka oko kata yo ka iye.
56 And if the priest looks, and, behold, the disease is dim after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof.
Ka sa ma jadolo onone, to oyudo ni pur oselal ka gino oselwoki, to nyaka oyiech kama opurno oko, bedni en kuom law, kata kuom pien, kata kuom usi mochwe kata law motwangʼ.
57 And if it still appears in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out. Thou shall burn that in which the disease is with fire.
To ka kama opurno ochako othinyore e lawno, kata e usino mochwe kata e lawno motwangʼ, kata e pien, kolandore, kendo gima kamano mopur nyaka wangʼ e mach.
58 And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease has departed from them, then it shall be washed the second time, and shall be clean.
To ka oseluok law kata usi mochwe, kata law motwangʼ, kata pien ma chilono orumo, to nyaka chak lwoke kendo eka enobed maler.”
59 This is the law of a leprous disease in a garment of woolen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.
Magi e chike mag gik mopur man kuom law pamba kata law kaki mochwe kata motwangʼ kata pien moro amora mondo ongʼe ni gigak kata ok gigak.
