Job 3
1 After this Job opened his mouth, and cursed his day.
Post haec aperuit Iob os suum, et maledixit diei suo,
2 And Job answered and said,
et locutus est.
3 Let the day perish in which I was born, and the night which said, There is a man-child conceived.
Pereat dies in qua natus sum, et nox in qua dictum est: Conceptus est homo.
4 Let that day be darkness. Let not God from above seek for it, nor let the light shine upon it.
Dies ille vertatur in tenebras, non requirat eum Deus desuper, et non illustretur lumine.
5 Let darkness and the shadow of death claim it for their own. Let a cloud dwell upon it. Let blackness come upon it.
Obscurent eum tenebrae et umbra mortis, occupet eum caligo, et involvatur amaritudine.
6 As for that night, let thick darkness seize upon it. Let it not rejoice among the days of the year. Let it not come into the number of the months.
Noctem illam tenebrosus turbo possideat, non computetur in diebus anni, nec numeretur in mensibus:
7 Lo, let that night be barren. Let no joyful voice come in it.
Sit nox illa solitaria, nec laude digna:
8 Let them curse it who curse the day, who are ready to rouse up leviathan.
Maledicant ei qui maledicunt diei, qui parati sunt suscitare Leviathan:
9 Let the stars of the twilight of it be dark. Let it look for light, but have none, nor let it behold the eyelids of the morning.
Obtenebrentur stellae caligine eius: expectet lucem et non videat, nec ortum surgentis aurorae:
10 Because it did not shut up the doors of my mother's womb, nor hide trouble from my eyes.
Quia non conclusit ostia ventris, qui portavit me, nec abstulit mala ab oculis meis.
11 Why did I not die from the womb? Why did I not give up the spirit when my mother bore me?
Quare non in vulva mortuus sum, egressus ex utero non statim perii?
12 Why did the knees receive me? Or why the breast, that I should suck?
Quare exceptus genibus? cur lactatus uberibus?
13 For now I should have lain down and been quiet. I should have slept. Then I would have been at rest
Nunc enim dormiens silerem, et somno meo requiescerem:
14 with kings and counselors of the earth, who built waste places for themselves,
Cum regibus et consulibus terrae, qui aedificant sibi solitudines:
15 or with rulers who had gold, who filled their houses with silver.
Aut cum principibus, qui possident aurum, et replent domos suas argento:
16 Or I should have been as a hidden untimely birth, as infants that never saw light.
Aut sicut abortivum absconditum non subsisterem, vel qui concepti non viderunt lucem.
17 There the wicked cease from troubling, and there the weary are at rest.
Ibi impii cessaverunt a tumultu, et ibi requieverunt fessi robore.
18 There the prisoners are at ease together. They do not hear the voice of the taskmaster.
Et quondam vincti pariter sine molestia, non audierunt vocem exactoris.
19 The small and the great are there. And the servant is free from his master.
Parvus et magnus ibi sunt, et servus liber a domino suo.
20 Why is light given to him who is in misery, and life to the bitter in soul,
Quare misero data est lux, et vita his, qui in amaritudine animae sunt?
21 who long for death, but it comes not, and dig for it more than for hid treasures,
qui expectant mortem, et non venit, quasi effodientes thesaurum:
22 who rejoice exceedingly, and are glad when they can find the grave?
Gaudentque vehementer cum invenerint sepulchrum.
23 Why is light given to a man whose way is hid, and whom God has hedged in?
Viro cuius abscondita est via, et circumdedit eum Deus tenebris?
24 For my sighing comes before I eat, and my groanings are poured out like water.
Antequam comedam suspiro: et tamquam inundantes aquae, sic rugitus meus:
25 For the thing which I fear comes upon me, and that which I am afraid of comes to me.
Quia timor, quem timebam, evenit mihi: et quod verebar accidit.
26 I am not at ease, nor am I quiet, neither have I rest, but trouble comes.
Nonne dissimulavi? nonne silui? nonne quievi? et venit super me indignatio.
