Isaiah 9

1 But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the Gentiles.

In the firste tyme the lond of Zabulon and the lond of Neptalym was releessid; and at the laste the weie of the see biyende Jordan of Galile of hethene men was maad heuy.

2 The people who walked in darkness have seen a great light. Those who dwelt in the land of the shadow of death, upon them the light has shone.

The puple that yede in derknessis siy a greet liyt; whanne men dwelliden in the cuntre of schadewe of deth, liyt roos vp to hem.

3 Thou have multiplied the nation. Thou have increased their joy. They joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.

Thou multipliedist folk, thou magnefiedist not gladnesse; thei schulen be glad bifore thee, as thei that ben glad in heruest, as ouercomeris maken ful out ioie, whanne thei han take a prey, whanne thei departen the spuylis.

4 For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou have broken as in the day of Midian.

For thou hast ouercome the yok of his birthun, and the yerde of his schuldre, and the ceptre of his wrongful axere, as in the day of Madian.

5 For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.

For whi al violent raueyn with noise, and a cloth meddlid with blood schal be in to brennyng, and `schal be the mete of fier.

6 For to us a child is born, to us a son is given. And the government shall be upon his shoulder. And his name shall be called Wonderful, Counselor, Mighty God, Father of Eternity, Prince of Peace.

Forsothe a litil child is borun to vs, and a sone is youun to vs, and prinsehod is maad on his schuldre; and his name schal be clepid Wondurful, A counselour, God, Strong, A fadir of the world to comynge, A prince of pees.

7 Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even forever. The zeal of Jehovah of hosts will perform this.

His empire schal be multiplied, and noon ende schal be of his pees; he schal sitte on the seete of Dauid, and on the rewme of hym, that he conferme it, and make stronge in doom and riytfulnesse, fro hennus forth and til in to with outen ende. The feruent loue of the Lord of oostis schal make this.

8 The Lord sent a word into Jacob, and it has lighted upon Israel.

The Lord sente a word in to Jacob, and it felle in Israel.

9 And all the people shall know, even Ephraim and the inhabitant of Samaria, who say in pride and in arrogance of heart,

And al the puple of Effraym schal wite, and thei that dwellen in Samarie, seiynge in the pride and greetnesse of herte,

10 The bricks are fallen, but we will build with hewn stone, the sycamores are cut down, but we will put cedars in their place.

Tijl stoonys fellen doun, but we schulen bilde with square stoonys; thei han kit doun sicomoris, but we schulen chaunge cedris.

11 Therefore Jehovah will set up on high against him the adversaries of Rezin, and will stir up his enemies,

And the Lord schal reise the enemyes of Rasyn on hym, and he schal turne the enemyes of hym in to noyse;

12 the Syrians in front, and the Philistines behind, and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

God schal make Sirie to come fro the eest, and Filisteis fro the west; and with al the mouth thei schulen deuoure Israel. In alle these thingis the stronge veniaunce of the Lord is not turned awei, but yit his hond is stretchid forth;

13 Yet the people have not turned to him who smote them, nor have they sought Jehovah of hosts.

and the puple is not turned ayen to the Lord smytynge it, and thei souyten not the Lord of oostis.

14 Therefore Jehovah will cut off from Israel head and tail, palm-branch and rush, in one day.

And the Lord schal leese fro Israel the heed and the tail; crokynge and bischrewynge, ether refreynynge, in o dai.

15 The elder and the honorable man, he is the head. And the prophet who teaches lies, he is the tail.

An elde man and onourable, he is the heed, and a profete techynge a leesyng, he is the tail.

16 For those who lead this people cause them to err, and those who are led by them are destroyed.

And thei that blessen his puple, schulen be disseyueris, and thei that ben blessid, schulen be cast doun.

17 Therefore the Lord will not rejoice over their young men, nor will he have compassion on their fatherless and widows. For everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.

For this thing the Lord schal not be glad on the yonge men therof, and he schal not haue merci on the fadirles children and widewis therof; for ech man is an ypocrite and weiward, and ech mouth spak foli. In alle these thingis the stronge veniaunce of hym is not turned awei, but yit his hond is stretchid forth;

18 For wickedness burns as the fire. It devours the briers and thorns. Yea, it kindles in the thickets of the forest, and they roll upward in a column of smoke.

and the puple is not turned ayen to the Lord smytynge it. For whi wickidnesse is kyndlid as fier; it schal deuoure the breris and thornes, and it schal be kyndlid in the thickenesse of the forest, and it schal be wlappid togidere in the pride of smoke.

19 Through the wrath of Jehovah of hosts is the land burnt up, and the people are as the fuel of fire; no man spares his brother.

In the wraththe of the Lord of oostis the lond schal be disturblid, and the puple schal be as the mete of fier; a man schal not spare his brothir.

20 And he shall snatch on the right hand, and be hungry. And he shall eat on the left hand, and they shall not be satisfied. They shall eat every man the flesh of his own arm-

And he schal boowe to the riyt half, and he schal hungre, and he schal ete at the left half, and he schal not be fillid; ech man schal deuoure the fleisch of his arm. Manasses schal deuoure Effraym, and Effraym `schal deuoure Manasses, and thei togidere ayens Juda.

21 Manasseh, Ephraim, and Ephraim, Manasseh, and together they shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

In alle these thingis the strong veniaunce of hym is not turned awei, but yit his hoond is stretchid forth.