Hebrews 9
1 Now indeed therefore the first had ordinances of divine service and the earthly sanctuary.
Torej prva zaveza je resnično imela tudi odredbe o bogoslužju in posvetnem svetišču.
2 For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place.
Kajti postavljeno je bilo šotorsko svetišče; prvo, v katerem je bil svečnik in miza ter hlebi navzočnosti; kar je imenovano Svetišče.
3 And behind the second curtain, the tabernacle called the Holy of holies,
Za drugim zagrinjalom pa šotorsko svetišče, ki se imenuje Najsvetejše;
4 having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.
ki je imelo zlato kadilnico in skrinjo zaveze v celoti prevlečeno z zlatom, v kateri je bila zlata posoda, ki je imela mano in Aronova palica, ki je vzbrstela ter plošči zaveze;
5 And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.
in nad njo keruba slave, ki zasenčujeta sedež milosti [skrinje zaveze]; o katerem sedaj ne moremo podrobno govoriti.
6 And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services.
Torej ko so bile te stvari tako odrejene, so duhovniki, opravljajoč službo Bogu, vedno šli v prvo šotorsko svetišče.
7 But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,
Toda v drugo je véliki duhovnik odšel sam, enkrat vsako leto, ne brez krvi, ki jo je daroval zase in za grehe ljudi.
8 this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains.
Sveti Duh tako naznanja, da pot v najsvetejše še ni bila razodeta, dokler je še stalo prvo šotorsko svetišče.
9 Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,
Ta je bil podoba za tedaj pripravljeni čas, v katerem so bili darovani tako darovi kakor žrtve, ki niso mogli storiti popolnega, kar se tiče vesti, tistega, ki je službo opravljal.
10 only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation.
To je veljalo samo za jedi in pijače in številna umivanja ter mesene odredbe, naložene nanje do časa preureditve.
11 But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,
Toda Kristus, ki je prišel [kot] véliki duhovnik prihodnjih dobrih stvari, z večjim in popolnejšim šotorskim svetiščem, ne narejenim z rokami, to se pravi, ne od te zgradbe;
12 and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. (aiōnios g166)
niti ne s krvjo koz in telet, temveč je s svojo lastno krvjo enkrat vstopil v sveti prostor in za nas dosegel večno odkupitev. (aiōnios g166)
13 For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
Kajti če kri bikov in kozlov ter pepel telice, škropeč nečiste, posvečuje do očiščenja mesa;
14 how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? (aiōnios g166)
koliko bolj bo Kristusova kri, ki je po večnem Duhu samega sebe brez madeža daroval Bogu, očistila vašo vest pred mrtvimi deli, da služite živemu Bogu? (aiōnios g166)
15 And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. (aiōnios g166)
In zaradi tega razloga je on posrednik nove zaveze, da bi s pomočjo smrti, za odkupitev od prestopkov, ki so bili pod prvo zavezo, tisti, ki so poklicani, lahko prejeli obljubo večne dediščine. (aiōnios g166)
16 For where a covenant is, a necessity is to present the death of the man who made the covenant.
Kajti kjer je oporoka, tam mora biti tudi potreba po smrti oporočnika.
17 For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives.
Kajti oporoka je veljavna potem, ko so ljudje mrtvi; sicer nima nobene moči, vse dokler oporočnik živi.
18 Whereupon neither has the first been dedicated without blood.
Nakar niti prva zaveza ni bila posvečena brez krvi.
19 For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
Kajti ko je Mojzes vsem ljudem govoril vsak predpis, glede na postavo, je vzel kri telet in kozlov, z vodo in škrlatno volno ter izop in poškropil tako knjigo kakor vse ljudi,
20 saying, This is the blood of the covenant that God made for you.
rekoč: »To je kri zaveze, ki vam jo je Bog ukazal.«
21 And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service.
Poleg tega je s krvjo poškropil tako šotorsko svetišče kakor vse posode za služenje.
22 And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.
In skoraj vse stvari se po postavi očiščuje s krvjo; in brez prelivanja krvi ni odpuščanja.
23 Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these.
Bilo je torej potrebno, da naj bi bili vzori stvari v nebesih očiščeni s temi; toda same nebeške stvari [pa] z boljšimi žrtvami kakor te.
24 For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.
Kajti Kristus ni vstopil v svete prostore, narejene z rokami, ki so slike resničnih; temveč v sama nebesa, da se sedaj za nas pokaže v Božji prisotnosti.
25 And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,
Niti ne, da bi samega sebe pogosto daroval, kakor véliki duhovnik vsako leto s krvjo drugih vstopa v sveti prostor;
26 since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. (aiōn g165)
kajti potem bi moral od ustanovitve sveta pogosto trpeti. Toda sedaj se je prikazal enkrat ob koncu sveta, da z žrtvovanjem samega sebe odstrani greh. (aiōn g165)
27 And inasmuch as it is reserved to men once to die, and after this, judgment,
In kakor je določeno ljudem enkrat umreti, toda po tem sodba;
28 so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
tako je bil Kristus enkrat darovan, da nosi grehe mnogih; in tem, ki ga pričakujejo, se bo drugič prikazal brez greha v rešitev duš.
