Hebrews 9
1 Now indeed therefore the first had ordinances of divine service and the earthly sanctuary.
Vel havde ogsaa den første Pagt Forskrifter for Gudstjenesten og en jordisk Helligdom.
2 For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place.
Thi der var indrettet et Telt, det forreste, hvori Lysestagen var og Bordet og Skuebrødene, det, som jo kaldes det hellige.
3 And behind the second curtain, the tabernacle called the Holy of holies,
Men bag det andet Forhæng var et Telt, det, som kaldes det allerhelligste,
4 having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.
som havde et gyldent Røgelsealter og Pagtens Ark, overalt beklædt med Guld, i hvilken der var en Guldkrukke med Mannaen, og Arons Stav, som havde blomstret, og Pagtens Tavler,
5 And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail.
men oven over den var Herlighedens Keruber, som overskyggede Naadestolen, hvorom der nu ikke skal tales enkeltvis.
6 And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services.
Idet nu dette er saaledes indrettet, gaa Præsterne til Stadighed ind i det forreste Telt, naar de forrette Tjenesten;
7 But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,
men i det andet gaar alene Ypperstepræsten ind een Gang om Aaret, ikke uden Blod, hvilket han ofrer for sig selv og Folkets Forseelser,
8 this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains.
hvorved den Helligaand giver til Kende, at Vejen til Helligdommen endnu ikke er bleven aabenbar, saa længe det forreste Telt endnu staar,
9 Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,
hvilket jo er et Sindbillede indtil den nærværende Tid, og stemmende hermed frembæres der baade Gaver og Ofre, som ikke i Henseende til Samvittigheden kunne fuldkomme den, der forretter sin Gudsdyrkelse,
10 only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation.
men som kun, ved Siden af Mad og Drikke og forskellige Tvættelser, ere kødelige Forskrifter, paalagte indtil den rette Ordnings Tid.
11 But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,
Men da Kristus kom som Ypperstepræst for de kommende Goder, gik han igennem det større og fuldkomnere Telt, som ikke er gjort med Hænder, det er: Som ikke er af denne Skabning,
12 and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. (aiōnios g166)
og gik ikke heller med Blod af Bukke eller Kalve, men med sit eget Blod een Gang for alle ind i Helligdommen og vandt en evig Forløsning. (aiōnios g166)
13 For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
Thi dersom Blodet af Bukke og Tyre og Aske af en Kvie ved at stænkes paa de besmittede helliger til Kødets Renhed:
14 how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? (aiōnios g166)
Hvor meget mere skal da Kristi Blod, hans, som ved en evig Aand frembar sig selv lydeløs for Gud, rense eders Samvittighed fra døde Gerninger til at tjene den levende Gud? (aiōnios g166)
15 And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. (aiōnios g166)
Og derfor er han Mellemmand for en ny Pagt, for at de kaldede, da der har fundet Død Sted til Genløsning fra Overtrædelserne under den første Pagt, maa faa den evige Arvs Forjættelse. (aiōnios g166)
16 For where a covenant is, a necessity is to present the death of the man who made the covenant.
Thi hvor der er en Arvepagt, der er det nødvendigt, at hans Død, som har oprettet Pagten, skal godtgøres.
17 For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives.
Thi en Arvepagt er urokkelig efter døde, da den ingen Sinde træder i Kraft, medens den, som har oprettet den, lever.
18 Whereupon neither has the first been dedicated without blood.
Derfor er heller ikke den første bleven indviet uden Blod.
19 For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
Thi da hvert Bud efter Loven var forkyndt af Moses for hele Folket, tog han Kalve- og Bukkeblod med Vand og skarlagenrød Uld og Isop og bestænkede baade Bogen selv og hele Folket, idet han sagde:
20 saying, This is the blood of the covenant that God made for you.
„Dette er den Pagts Blod, hvilken Gud har paalagt eder.‟
21 And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service.
Og Tabernakelet og alle Tjenestens Redskaber bestænkede han ligeledes med Blodet.
22 And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.
Og næsten alt bliver efter Loven renset med Blod, og uden Blods Udgydelse sker der ikke Forladelse.
23 Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these.
Altsaa var det en Nødvendighed, at Afbildningerne af de himmelske Ting skulde renses herved, men selve de himmelske Ting ved bedre Ofre end disse.
24 For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.
Thi Kristus gik ikke ind i en Helligdom, som var gjort med Hænder og kun var et Billede af den sande, men ind i selve Himmelen for nu at træde frem for Guds Ansigt til Bedste for os;
25 And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,
ikke heller for at han skulde ofre sig selv mange Gange, ligesom Ypperstepræsten hvert Aar gaar ind i Helligdommen med fremmed Blod;
26 since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. (aiōn g165)
ellers havde han maattet lide mange Gange fra Verdens Grundlæggelse; men nu er han een Gang for alle ved Tidernes Fuldendelse aabenbaret for at bortskaffe Synden ved sit Offer. (aiōn g165)
27 And inasmuch as it is reserved to men once to die, and after this, judgment,
Og ligesom det er Menneskene beskikket at dø een Gang og derefter Dom,
28 so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
saaledes skal ogsaa Kristus, efter at være bleven een Gang ofret for at bære manges Synder, anden Gang, uden Synd, vise sig for dem, som forvente ham til Frelse.
