Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
Paske Melchisédek sila a, wa Salem nan, prèt a Bondye Pi Wo a, ki te rankontre Abraham lè l t ap retounen soti nan masak wa yo e te beni li,
2 To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,
a li menm osi Abraham te bay yon dim nan tout piyaj la, ki te dabò, nan tradwi non li, wa ladwati, e menm osi wa Salèm, ki vle di wa lapè.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.
San papa, san manman, san listwa zansèt, ki pa t gen ni kòmansman nan jou li yo, ni lafen nan lavi li, men fèt tankou Fis a Bondye a, li rete yon prèt pou tout tan.
4 And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils.
Alò, obsève kijan mesye sa a te gran; menm Abraham, patriyach la, te bay li yon dim nan pi bon pati piyaj sila a.
5 Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.
Konsa, sila vrèman de fis a Lévi yo, ki te resevwa plas a wo prèt la, te gen yon kòmandman nan lalwa pou fè kolekte yon dim ki soti nan pèp la, sa vle di, ki soti nan frè yo, malgre ke yo se desandan Abraham.
6 But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises.
Men youn ki pa menm pami zansèt li yo, te kolekte yon dim soti nan Abraham e te beni sila ki te gen tout pwomès yo.
7 And without all contradiction the inferior is blessed by the superior.
Men san kesyon, pi piti a beni pa pi gran an.
8 And here indeed, men who die receive tithes, but there, he who is testified about that he lives.
Nan ka sila a, lòm mòtèl yo resevwa dim yo, men nan lòt ka a, yon moun resevwa yo de sila ke yo temwaye ke li viv toujou.
9 And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,
Epi nou kapab di ke, selon Abraham menm Lévi, ki te resevwa dim yo, te peye dim yo,
10 for he was still in the loins of his father when Melchizedek met him.
paske li te toujou nan ren a Papa l lè Melchisédek te rankontre li a.
11 If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
Alò, si pèfeksyon an te nan sistèm prèt Levitik yo (paske se sou baz sa a ke pèp la te resevwa Lalwa), ki bezwen anplis ki te gen pou yon lòt prèt leve nan modèl Melchisédek la, ki pa t dezigne selon modèl Aaron an?
12 For the priesthood being changed, of necessity a change of law also occurs.
Paske lè sistèm prèt la vin chanje, vin gen nesesite pou yon chanjman lalwa tou.
13 For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.
Paske sou sila ke n ap pale la a, li se yon manm nan yon lòt tribi ki pa t gen okenn moun ki te fè sèvis devan lotèl la.
14 For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood.
Paske li byen klè ke Senyè nou an te desann sòti nan Juda, yon tribi ki pa gen korespondans ak anyen Moïse te pale konsènan zafè prèt yo.
15 And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
Epi sa pi klè toujou, si yon lòt prèt leve selon resanblans a Melchisédek,
16 who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life.
ki pa t devni konsa sou baz a yon lwa lachè, men selon pouvwa a yon lavi ki pa t kab peri.
17 For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
Paske li temwaye de Li: “Ou se yon prèt pou tout tan nan modèl a Melchisédek la.” (aiōn g165)
18 For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness
Paske sou yon bò, yo mete sou kote ansyen kòmandman an akoz de feblès ak initilite li.
19 (for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.
(Paske Lalwa pa t fè anyen pafè), epi sou lòt bò, yo mennen yon pi bon espwa, e atravè li menm nou vin rapwoche de Bondye.
20 And inasmuch as it is not without an oath. For actually those who become priests are so without an oath,
E kòmsi, li pa t fèt yon prèt san yon sèman,
21 but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
paske vrèman prèt lalwa yo te vin prèt san sèman, men Li menm avèk yon sèman, atravè Sila ki te di Li a: “Senyè a gen tan sèmante e Li p ap chanje tèt Li; ‘Ou se yon prèt pou tout tan’.” Selon modèl a Melchisédek la.” (aiōn g165)
22 By so much, Jesus has become the surety of a better covenant.
Konbyen anplis ke sa, Jésus gen tan vin garanti a yon pi bon akò.
23 And of course those who have become priests are more, because of being prevented to continue by death,
Lansyen prèt yo, sou yon bò, te egziste an gran nonb, paske lanmò te anpeche yo kontinye fè sèvis yo,
men Jésus, de lòt bò, akoz ke Li la pou tout tan, Li kenbe pozisyon prèt Li a pou tout tan. (aiōn g165)
25 Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.
Konsa, osi, Li kapab sove pou tout tan sila ki vin rapwoche de Bondye atravè Li menm yo, paske Li toujou vivan pou entèsede pou yo.
26 For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.
Paske se te byen an lòd pou nou ta gen yon wo prèt konsa, sen inosan, san tach, separe de pechè yo e egzalte piwo ke syèl yo;
27 Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
ki pa bezwen chak jou, tankou wo prèt sila yo, ofri sakrifis, premyèman pou pwòp peche pa L e anplis pou peche a pèp la, paske Li te deja fè sa yon fwa pou tout, lè Li te ofri tèt Li a.
28 For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
Paske Lalwa nonmen moun ki fèb kòm wo prèt, men pawòl a sèman, ki te vini aprè Lalwa a, te nonmen yon Fis ki te fèt pafè pou tout tan. (aiōn g165)
