Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
Melkkexedeqey, Saaleme Kawoy, Ubbaafe Bolla Xoossaa kahine. He Melkkexedeqey Abrahamey kawota oli xoonidi simmishin iyara gayttidi iya anjjis.
2 To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,
Abrahamey ba di77idabaa ubbaafe iyaw asraata kessidi immis. Melkkexedeqe sunthay koyro “Xillotethaa kawuwa”, nam77antho, “Saaleme kawo” birshshethaykka “Sarotethaa kawuwa” guussu.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.
Melkkexedeqes aaya woykko aawu woykko zare paydoy baawa. Iya yeletethaas doomethi woykko iya de7uwas wurssethi baawa, shin Xoossaa Na7a daanidi merinaw kahine gidis.
4 And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils.
Melkkexedeqey ay mela giteekko be7ite. Nu aawata mayzay, Abrahamey, ba de7idabaappe iyaw asraata immis.
5 Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.
Kahine gidiya Leewe zarey Isra7eele asappe, hessika Abrahaame zerethi gidida bantta ishatappe asraata ekkana mela higgey kiittees.
6 But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises.
Melkkexedeqey Leewe zare gidonna ixxikokka Abrahameppe asraata ekkis; ufayssa qaali de7iya Abrahaame anjjis.
7 And without all contradiction the inferior is blessed by the superior.
Guuthay gitan anjjetteyssi palanthenna.
8 And here indeed, men who die receive tithes, but there, he who is testified about that he lives.
Issi baggara, asraata ekkeyssati hayqqiya asata, shin hara baggara asraata ekkeyssi de7on de7ees yaagidi odettidayssa.
9 And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,
Hiza, asraata ekkiya Leewey, Abrahaame baggara asraata immis gaanaw dandda7ettees.
10 for he was still in the loins of his father when Melchizedek met him.
Ays giikko, Melkkexedeqey Abrahamera gayttiya wode Leewey yelettiboonnabaa gidikkoka, ba mayzaa Abrahaame gulbbatan de7ees.
11 If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
Isra7eele asaas higgey Leewe kahinetethaa baggara imettis. Ha Leewe kahinetethay polo gididabaa gidiyakko Aaronayssa mela gidonnashin, Melkkexedeqe mela hara kahine shuumanaw ays koshshidee?
12 For the priesthood being changed, of necessity a change of law also occurs.
Hiza, kahineti laamettiya wode higgeykka qassi laamettanaw bessees.
13 For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.
Ha nu iyabaa odiya uray hara zare; iya sheeshaappe oonikka yarshsho bessan kahinetethan oothibeenna.
14 For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood.
Nu Goday Yihuda sheeshaappe yidayssi erettidayssa. Gidoshin, Musey kahintebaa odishe Yihuda zariyaba aybaakka odibeenna.
15 And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
Melkkexedeqe mela hara kahiney yidabaa gidiyakko ha nu odiyabay aadhdhi qonccana.
16 who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life.
I kahine gididay dhayonna de7uwa wolqqaanappe attin iya mayzaa higgeninne wogan gidenna.
17 For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
Geeshsha Maxaafay, “Melkkexedeqe kahinetethaa mela, neeni merinaw kahine” yaagidi markkattees. (aiōn g165)
18 For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness
Koyro higgey daaburanchchonne maaddonabaa gidiya gisho shaarettis.
19 (for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.
Muse higgey aybinkka polo oothanaw dandda7ibeenna. Shin nuuni iya baggara Xoossaakko shiiqiya ubbaafe aadhdhiya ufayssa qaalay nuus imettis.
20 And inasmuch as it is not without an oath. For actually those who become priests are so without an oath,
Kiristtoosi kahine gidiya wode Xoossay caaqqis, shin harati kahine gidida wode hessa mela caaqoy baawa.
21 but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
Shin Yesuusi caaqon kahine gidis. Xoossay yaagidi caaqqis; “Goday caaqqis; I ba qofaa laammenna; ‘Neeni merinaa kahine’” yaagis. (aiōn g165)
22 By so much, Jesus has become the surety of a better covenant.
Ha caaquwa gaason Yesuusi nuus ubbaafe aadhdhiya qaala caaquwas waase gidis.
23 And of course those who have become priests are more, because of being prevented to continue by death,
Kahinetethan oothonna mela hayqoy entta diggida gisho koyro kahineta tayboy daro.
Shin Yesuusi merinaw de7iya gisho iya kahinetethaa hari laattenna. (aiōn g165)
25 Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.
Hessa gisho, I ubba wode entta gisho gaannatanaw merinaw de7iya gisho Xoossaakko iya baggara yeyssata polo ashshanaw dandda7ees.
26 For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.
Hiza, nuus koshshiyabaa immiya, geeshshay, boreynne tuni baynnayssi, nagaranchchotappe shaakettidaysinne saluwappe aadhdhidi dhoqqida kahine halaqay nuus koshshees.
27 Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
I hankko kahine halaqata mela koyro ba nagara gisho, kaallidi asaa nagaraa gisho gallas gallas yarshsho yarshshanaw koshshenna. I bana yarshshida wode zaarethonna ogen issi toho bana yarshshis.
28 For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
Muse higgey daaburanchcho asaa kahine halaqa oothidi shuumees. Shin higgiyafe guye yida caaqo qaalay merinaw polo gidida Xoossaa Na7aa shuumis. (aiōn g165)
