Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
Hessi malke-xedeqey saleme kawone Xoossa qesseko; Izika Abiramey kawota oli xoonidi simmishin demmidi Abirame anjjides.
2 To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,
Abirameykabess diza wurisofe tammu kushepe issi kushe izas immides. Koyro iza sunthas birshechi “Xiillo kawo” guusako. Kaallidi qasse “Saleme kawo” guusi “sarotetha kawo” guusuko.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.
Izas Ayaka Aawayka woykko iza yeletethas zarikeyka baawa. Izi ayde yeletidi, ayde hayqidakone eretibynna. Izas doomethine wurisethi baawa. Gido attin Xoossa na mala medhinas izi qesse gididi dess.
4 And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils.
Ane inte izi aymala gitakone qopite. Haray attoshin Aawatas wurisos koyroy Abiramey ba di7i ekkidayssa wurisofe tammafe issa kessi immides.
5 Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.
Isttas qessetethi immetida Lewe nayti istta ishati Abirame zerethata gidikkoka derape hessika ba ishatape tammafe issa ekkana mala isttas wogan azazetides.
6 But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises.
Hayssa ha addeza zerethi Lewe zereth gidena. Gido attin izi Abiramepe tammafe issa ekkides. Kase izas ufayssa qaalay immetida Abirame anjjides.
7 And without all contradiction the inferior is blessed by the superior.
Bayray kaallo anjjizayss wogako.
8 And here indeed, men who die receive tithes, but there, he who is testified about that he lives.
Issi baggara tammafe issa ekkizayti hayqizaytako. Hara baggara qasse tammafe issa ekkizadey hayqontta paxa diza mala izas marikatidadey malke-xedeqeko.
9 And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,
Haray attoshin Leweyka Abirame baggara tammafe issa kessides gaanas danda7etes.
10 for he was still in the loins of his father when Melchizedek met him.
Gaasoyka malke-xedeqey Abirame gaagiza wode Lewey buro ba Aawa Abiramepe yeletibeyna.
11 If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
Paacey baynda poloy bettidayne wogay derezas immetiday Lewe qesetetha mala gididako Aaroone mala gidontta Malke-xedeqe shuumetetha malay hara qessey yaanas aazas koshidee?
12 For the priesthood being changed, of necessity a change of law also occurs.
Qessetetha zarikey laametiza wode wogayka laamistanasi attontta miisheko.
13 For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.
Hessi wurikka izas yootetida qessey izi hara zerethiko. Iza zereththafe ooinka yarshoson oothi erizadey baawa.
14 For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood.
Ne Goday Yuda baggafe yidayssi tumoko. Musey qessista gishshi yootishe ha zeretha gishshi yootidayssi issi mishshika baawa.
15 And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
Malke-xedeqe malay hara qessey dendiko nu kase yootida yoy daro qoncce gidena.
16 who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life.
Izi qesse gididay dhayontta deyo wolqan attin zereththafe yida wogafe gidena.
17 For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
Izas hizgi markatides “Ne Malke-xedeqe shuumetetha mala medhinas qesseko” (aiōn g165)
18 For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness
Kase azazoy laafane go7ontayssa gidida gishshi attides.
19 (for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.
Wogay oonaka geeshanas danda7ontta gishshi nu Xoossa achchi shiiqanas izape adhdhiza hara ufayssi nuusu yides.
20 And inasmuch as it is not without an oath. For actually those who become priests are so without an oath,
Hessika caaqoy baynda hanbeyna. Hanko Qesse gididayti caaqoy bayndaytako.
21 but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
Izi gidiko qessetetha caaqon ekkides. Gaasoyka Xoossi iza gishshi hizigides “Goday caaqides, ba qofa izi laamena, (Ne medhinas qesse.”) (aiōn g165)
22 By so much, Jesus has become the surety of a better covenant.
Hessa mala caaqope dendidayssan Yesusay hessafe adhdhiza caaqo qaalas waase giddies.
23 And of course those who have become priests are more, because of being prevented to continue by death,
Kase qesseti ba oothon sinthe gujjontta mala hayqoy istta digida gishshi qooday isttas darooko.
Yesusay gidiko medhinas dizade gidida gishshi iza qessetethi shaaretontta qessetethiko. (aiōn g165)
25 Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.
Hessa gishshi izi istta gigissana cimatishe wuriso wode hayqontta paxa eqqi diza gishshi iza baggara Xoossako yizayta wursi ashanas danda7es.
26 For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.
Hessa gishshi nuusi koshshsiza qeessista halaqay hessa mala geeshine wothoy iza bolla baynda xiillone nagaranchatape shaaketidi salotape bollara bonchetida qessata halaqako.
27 Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
Izi hanko qessata halaqata mala koyro ba nagara gishshi qasseka kaalethidi hanko dereza nagara gishshi gallas gallas yarsho shiishanas iza koshshena. Izi bena aathi immida wode asa nagara gishshi issi too sinththa baggassara yarsho wu wursi polides.
28 For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
Wogay daburancha asata qessatas waana halaqa hisiti shuumes. Wogape kaallidi yida caaqo qaalay gidiko medhinas iza bolla wothoy baynda naaza shuumides. (aiōn g165)
