Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
Ahina Melkhihzadek cun Salem sangpuxang ja ak’hlüng säih Pamhnama Ktaiyüa kyaki. Abraham naw sangpuxang kphyü jah näng lü ngtuk pawhnak üngkhyüh a law be üng Melkhihzadek naw nghmuh püi lü dawnak a pet.
2 To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,
Abraham naw a yah naküt xa üngka mat ani üng peki. (Melkhihzadek tinak akcük suilam ta “Ngsungpyunkia Sangpuxang” ja Salem sangpuxanga a thawna phäh a ngming cun “Dimdeihnaka Sangpuxanga pi kyaki”) ti naka kyaki
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.
Melkhihzadeka nu ja pa, a pupae am mi jah ksing. A hminak ja a thihnak pi am mi ksing. Ani cun Pamhnama Cakpa mäia angläta ktaiyüa kyaki.
4 And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils.
Ihlawka dämduhki tia nami ksingki. A ngming ngthangkia mi pupa Abraham naw ngtuk pawh lü a yaha xa üngka mat ani üng a pet ni.
5 Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.
Ktaiyüea kyaki, Leviha mjükphyüie naw Isarel khyange veia ami taknak xa üngka mat cun ami kbämei vaia Thum üng jah peki. Acune cun Abrahama mjükphyüie pi kya lü amäta khyangea pi kyaki.
6 But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises.
Melkhihzadek cun Leviha mjüa am kya, lüpi ani naw Abraham, Pamhnama khyütam yahkia khawh xa üngka mat la lü dawnak peki.
7 And without all contradiction the inferior is blessed by the superior.
Dawnak yahkia kthaka dawnak peki cun däm bawki tia mi ksingki.
8 And here indeed, men who die receive tithes, but there, he who is testified about that he lives.
Cangcim naw, thikia ktaiyüe naw xa üngka mat la u lü am thi theikia Melkhihzadek naw xa üngka mat a lak tia, a pyena kba ni.
9 And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,
Pyen vai a kyak üng, Abraham naw a khawh xa üngka mat a pet üng Levih (A mjükphyüi naw xa üngka mat laki) naw pi pe hngaki.
10 for he was still in the loins of his father when Melchizedek met him.
Levih cun am hmi law ham lüpi pyen vaia kyak üng, a pupa Abraham naw Melkhihzadek a hmuh üng ania k'uma veki.
11 If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
Isarel khyange veia levih ktaiyü ninga Thum cun jah peta kyaki. Levih ktaiyüea bilawh hin a kümcei ania kyak üng ktaiyü akce a po law vai am hlü, acun hin Aron üngkhyüh am kya lü Melkhihzadek üngkhyüh vai ni.
12 For the priesthood being changed, of necessity a change of law also occurs.
Ktaiyü anghlai üng thum pi nghlai hnga khai.
13 For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.
Mi Bawipa naw a pyen ta a mjü hngaki naw säng na lü ania mjüe naw ktaiyü cun kphyawnkunga am pawh yah u.
14 For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood.
Bawipa cun Judaha mjü üngkhyüh hmi law khai tia ngsing lü Mosi naw ktaiyüea mawng a pyen üng a mjü cun am pyen sih.
15 And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
Ahina mawng cun ngsing law dämki, Melkhihzadeka mäi ktaiyü a kce po lawki ni.
16 who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life.
Ani ktaiyüa mcawn cun nghngicim naw bilo lü pawhmsaha am kya, lüpi apäihnak am vekia xünnaka johit üngkhyüha ni a kya ve.
17 For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
Cangcim naw, “Nang cun Melkhihzadeka ktaiyü a kya lawa kba angläta ktaiyüa na kya khai,” tia pyenki. (aiōn g165)
18 For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness
Bilawh kphyüm cun hawiha kyaki, isetiakyaküng ani cun summang vai am kya ti.
19 (for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.
Mosia thum naw anaküt am kümceisak thei. Pamhnam am mi cähnak law üngkhyüha daw bawkia äpeinak mi yahki.
20 And inasmuch as it is not without an oath. For actually those who become priests are so without an oath,
Acuna thea, Pamhnama ng'yünnak pi veki. Akce ktaiyüe vaia jah mcawn üng ahikba ng'yünnak am ve khawi.
21 but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
Ng’yünnak üngkhyüh Jesuh ktaiyüa a thawn law üng Pamhnam naw ani üng, “Bawipa naw khyütam a sayü a pawh ta, ani naw ahin hin am la be: ‘Nang cun angläta Ktaiyüa na kya khai’” a ti. (aiōn g165)
22 By so much, Jesus has become the surety of a better covenant.
Acuna kyase, Jesuh cun hina hngalangki akdaw bawk ngthumkhäna mkhühüpnaka pawhki.
23 And of course those who have become priests are more, because of being prevented to continue by death,
Akcea hngalangnak ta: ktaiyü kce khawhah veki. Ami cun thi u lü ami khut am msu thei u.
Jesuh cun angläta xüngkia kya lü a ktaiyünaka khut cun khyang kcea vei am pha thei. (aiōn g165)
25 Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.
Ani üngkhyüh Pamhnama vei lawki he cun atuh ja angläta jah küikyan khawhki, isetiakyaküng, amimia phäh Pamhnam nghuinak khaia angläta xüngki ni.
26 For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.
Acunakyase, Jesuh, Ktaiyü Ngvai Säih naw mi hlükaw jah kbebangki. Ani cun ngcimki; hmanak ja mkhyekatnak pi am ve, ani cun mkhyeki he üngkhyüh phyäi lü Khankhawea khana a mhlün ni.
27 Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
Ani cun akce ktaiyü ngvaie säiha kba am ni; ani naw amäta mkhyea phäh ja khyangea mkhyea phäh ngkengtainak amhnüp tä a pawh vai am hlü. Ani naw amät ngkengtainaka ahun pawh hin avana phäh ahun däk a pawh ni.
28 For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
Am kümceikiea khyange cun ktaiyü ngvai säih vaiea Mosia Thum naw jah mcawnki. Lüpi Pamhnam naw ng'yünnak am khyütam a pawh ta Thuma hnua law khai, angläta kümceikia a pawh Cakpa cun a mcawn ni. (aiōn g165)
