Hebrews 12
1 Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.
Daawnok'o noon gúúrts gaw jamanotsi no detstsotse no'ats kur wotts keew jamwotsi no'ats deshts morro k'a'úbayr no shinatse beyiru nohewo k'amde kup'ar woc'one.
2 Looking to Jesus the pathfinder and perfecter of the faith, who, against the joy set before him, endured a cross, having despised the shame, and has sat down at the right hand of the throne of God.
Nowos'etwere no imnetiyo ned'itsonat s'eentstso Iyesus ats no ááwo gerdeniye, bíwere b́ shinatse need'wtsts geneúwatse tuutson jitatse k'irr gac'ewo eegok'oor b́ taawrawo jitatse gondbek'on k'iro k'amb́dek'i, Ik' be jooroke k'ano maants be b́wtsi.
3 For consider the man who endured such hostility against him by sinners, so that ye may not be weary in your souls, being disheartened.
Eshe taahr, maac'o it k'ut'rawok'o morretswots bín bo k'eefere k'amdek'tso Iyesusi s'ilde'ere.
4 Ye have not yet resisted as far as blood, struggling against sin.
It morronton mak'orewoke s'ats kud'efetsosh b́borfetso k'eferafa'tee.
5 And have ye forgotten the exhortation that reasons with you as with sons, My son, do not disparage the chastening of the Lord, nor become disheartened when punished by him?
Ik'o b́ nana'ikok'o woshdek't itango kup'shosh hank'o bí ettso batk'rerte, «T naayo! doonzo sezo ketik'aye, b́ hadoshowere maac'o k'ut'k'aye,
6 For whom the Lord loves he chastens. And he whips every son whom he receives.
Doonzo b́ shuntsoniye b́ sezfoni, B́ nayik'owosh dekt b́s'iliruwono b́fayefoni.»
7 Because of chastening ye endure; God is treating you as with sons, for what son is there whom a father does not chasten?
Ik'o b́ nanaúwotsk'o itn b́tawtsotse b́ sezo k'amoore, b́ niho bín b́ sezraw na'o kone?
8 And if ye are without chastening, of which all have become participants, then ye are bastards, and not sons.
Nana'a wotts jamwots bo daatsiru sezo it were daatso it k'azal dik'al itna boko nana'a itnaliye.
9 Besides, we indeed have had chastisers-the fathers of our flesh-and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
Haniyere okoon, noúnetsi sezf meetsi nihwots detsfone b́teshi, bonowere mangiye nomangifoni, bere kashon beyosh kashi weeron nih wottsosh iki bogshde azazewo aawk'oneya noosh geyiwo b́k'azeti!
10 For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.
Bosh sheengo araat b́ be'etsok'on muk' gizewush noon sezrne, bímo b́ S'ayino kayitwotsi nowotish sheengosh noon sezfe.
11 But of course no chastening for the present seems to be of joy but of sorrow, yet afterward it yields peaceable fruit of righteousness to those who have been trained by it.
Sez jamo manorish shiyanitka bako geneúshitk areratse, ilomo man dandek'ts ashuwotssh jeenon s'eentso kááw fini shwo boosh daatsituwe.
12 Therefore lift up the drooping hands, and the feeble knees,
Mansh it kish neftswotsnat itgubr maawtswotsi kup'ide'ere.
13 and make straight paths for your feet, so that what is lame may not be turned away, but may be healed instead.
Doklirwo b́ kashitwok'owa bako b́ beyoke keer b́ tisherawok'o, it tufooshowere weerindi kááwo woshde'ere.
14 Pursue peace with all men, and the sanctification without which no man will see the Lord.
S'ayn woteraniye konworu doonzo bek'osh b́ falawotse, ash jamonton jeenon bewore, S'ayinon beyoshowere kup'owere,
15 Looking carefully lest any man fall short, away from the grace of God, lest any root of bitterness sprouting up would cause trouble, and by this many may be defiled,
Ititsere konshoru Ik' s'aato b́ shaprawok'o it atso korde'ere, mank'owere s'aam shuu iko shuwit s'ap'o ititse boc'r iti b́ kic'irawok'o, aywotsno b́ kimshrawok'o korde'ere.
16 lest a fornicator or profane man like Esau, who, in place of one meal sold his birthright.
Gusiyetso wee iknoti móósha ett b́ took k'aabo kemtso Esawkok'o shayri ash woterawo ititsere b́ daatserawok'o it atso korde'ere.
17 For ye also know that wanting afterward to inherit the blessing, he was rejected, for he found no place of repentance, though having sought it with tears.
Esaw il s'aato aaniy dek'osh b́ geyor s'aatman bísh baziyetsok'o danfte, b́k'altso woniyosh kup'dek't eepfetst b́geyiyalor weero daatso falratse.
18 For ye have not come to a mountain being felt, and which burned with fire, and to darkness, and gloom, and a tempest,
Kishon shuu'etwok wee mis'etuo Sin gurok borafa'ate, bamplomants, shatits t'alwots, eegurahi jongokowere,
19 and a sound of a trumpet, and a voice of words, of which those who heard begged that a word not be added to them.
Ezbedi k'arokowere wee keeweyiru aap'o b́ shishetwoko borafa'ate, aap'ets keewman shishts ashuwots «Eshe bodre haniyak k'osho noosh aap'ek'aye» et bok'onfetso bodrnee.
20 For they did not bear that which was commanded, if even a beast should touch the mountain, it shall be stoned.
«Gizo dab gurman b́ t'awiyal Shútson togeyar k'irwee» Etiru tzaziyo boats b́mangtsosh bín kuro falratsne.
21 And so fearful was that which was made visible, that Moses said, I am terrified and trembling.
Manoke bek'ets keewman eenonat shatiik b́teshtsotse dab́ Muse woor «Taa shataat, k'ewere» bí et.
22 But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of agents,
Itiyelee S'iyon guromants t'inwtsertee, bihe kashetso Ik'o kito wotts daritstsu Iyerusalemiye, genee'úwon kakwedek'tswotsok, ay kumon taawet mlakiwotsok t'inrte,
23 to a festal gathering and assembly of firstborn sons who were enrolled in the heavens, and to God, a Judge of all, and to spirits of righteous men who were made fully perfect,
Bo shúútso darots guut'etswotsok, k'aab nana'a wotts amantsuwots ko'eetsok, kááw angshitu Izar izewerokonat s'ayin wotat daatsts shayirwotsok t'inrte.
24 and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.
Handr taareyosh dag taalotse manik wottso Iyesusnat Abeel s'atsoniyere k'antso keewiru fakets s'atsookowere t'inrte.
25 Watch, that ye not refuse him who speaks. For if those men did not escape, having refused him who spoke a divine message on earth, much more we, those who turn away from him from the heavens,
Keewirman de'atsone it erawok'o itatso korde'ere, Ekeewots Ik'o ashon datsatse boosh b́ keewre k'ewatsone ettswots b́shirotse kesho bomaawiyakon, bére noo darotse noosh keewirwo dek'onok'azal awuk'o kalrniya b́ kishotse kesho nofaliti!
26 whose voice then shook the earth. But now he has promised, saying, Yet once, I shake not only the earth, but also the heaven.
Manoor bí aap'o datso shek'ere, «andmó datsu mec'ro b́woterawo aani dabr darono dabde'er shek'ituwe» eton keewure.
27 And the, Yet once, signifies the removal of the things being shaken-as of things that were made-so that the things not being shaken may remain.
Han «Iknoto dabr, » etiru keewoniye b́ kitsiriyee shek'eraw keewwots kup'arr bobetuwok'o shek'eyirwots wee azeets keewwots bobeyoke botuwitok'oniye.
28 Therefore, receiving an immovable kingdom, we may have grace, through which we may serve God acceptably with reverence and awe.
Eshe noo shek'eraw mengstu nonaatetwotse Ik'o udoonee, b́ gene'úwitwok'oon mangiyonat shatoon bísh finone.
29 For our God is also a consuming fire.
No Ik'o Izar Izewer mitsit tawok'oyiye.
