Hebrews 12
1 Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.
di nyu, nob warkako kentangum be, di bo nyou dige a lã botiyeu chung hagin kange bwiranke bwabanngum be. bo biner chwak torkako yom kabumbeme.
2 Looking to Jesus the pathfinder and perfecter of the faith, who, against the joy set before him, endured a cross, having despised the shame, and has sat down at the right hand of the throne of God.
bo cho ti Yeesu nin nii fwilikangǝ bilengke gwam-gwame. fwor nerer yom chi meneu, cho birumum bwatiye bware. chwe kangum kwenduwe, cho yim kangko chattiyer den ki la kwama
3 For consider the man who endured such hostility against him by sinners, so that ye may not be weary in your souls, being disheartened.
nyo bulangi ki cho wuro mwirum me kurombo nob bwirangkero nin dorcer nyo dila mani mwa yarang netti mu chokum nermwer.
4 Ye have not yet resisted as far as blood, struggling against sin.
bwiri mwo kwab kangbo kange bwirangke wo ya lam bwi yale.
5 And have ye forgotten the exhortation that reasons with you as with sons, My son, do not disparage the chastening of the Lord, nor become disheartened when punished by him?
mun tabum kange bi tiye maro wo yinen na bwe. bi bwemi ture yiber kange mwerum kwamambo, yilare ki faner tano chi ywel nendi.”
6 For whom the Lord loves he chastens. And he whips every son whom he receives.
kwama ki mwe ni wo chi chwiyeu kange mweka mweka bwewo chi yoweu.
7 Because of chastening ye endure; God is treating you as with sons, for what son is there whom a father does not chasten?
mwirum dotangeu na mwe ka kwama ma kange mwo nyo na bwe. bwe winni teche mani mwere?
8 And if ye are without chastening, of which all have become participants, then ye are bastards, and not sons.
tano chi mwe nen bori wuro nubo gwam matiyeu, di mwo nii bongtu kebo bwe.
9 Besides, we indeed have had chastisers-the fathers of our flesh-and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
takeu bin wi ki tee mwor bwiye wo mwebe, bin nuwachi la tenkang tebe wo mwor yuwatangbeko wuchakeu, kange wo dume ba nuwa nyi.
10 For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.
tebbebo mwe boti ki ni bi dob kambo chi to dotanne, dila kwama ki mwe bo na ywelbo di nabi ti kangyi wari mwor wuchakke chenin.
11 But of course no chastening for the present seems to be of joy but of sorrow, yet afterward it yields peaceable fruit of righteousness to those who have been trained by it.
mwerum kange mani na wo lom-lomme ki ni cho chi mwe nentiyeu dila twiri kabo. diki bwiri ki ne bitutti fwor nere wuchake nubo buro nin yo mwe kake.
12 Therefore lift up the drooping hands, and the feeble knees,
di fer kang mweko wo yakummeu kange duwen mwero yi bomeu.
13 and make straight paths for your feet, so that what is lame may not be turned away, but may be healed instead.
ywel namweko min nureu ti chere, la na dige muklangum meu mani a kayati an tam.
14 Pursue peace with all men, and the sanctification without which no man will see the Lord.
do luma kange nubo gwam kange wuchake, kebo ki chori ni mani a to kwamati.
15 Looking carefully lest any man fall short, away from the grace of God, lest any root of bitterness sprouting up would cause trouble, and by this many may be defiled,
yilam ki chi ni kange a lere lima kwama, kange nitito tweitweye a kire kari kwau dotange, kari nubo ki la yila kayam chuko
16 lest a fornicator or profane man like Esau, who, in place of one meal sold his birthright.
yila ki chi ni buroka a nore kange bwini bwangka kwama na Isuwa, wo ka timi ker chari miyem dur boka cheke.
17 For ye also know that wanting afterward to inherit the blessing, he was rejected, for he found no place of repentance, though having sought it with tears.
mun nyimom nyo bidob chi chwiti na chi fiya kwali bwiyer chero, chi fiyabo dã yi loka, duwaleu chin do ki mwem num.
18 For ye have not come to a mountain being felt, and which burned with fire, and to darkness, and gloom, and a tempest,
mu boubo banga wo mwa te tiye bang twika kirak, kumtachile, kange yuwa, kumtachile.
19 and a sound of a trumpet, and a voice of words, of which those who heard begged that a word not be added to them.
mu boubo chume chu ka konin, kebo diro wo tokker nawo nuwari mani a kenkange kerti a tokken.
20 For they did not bear that which was commanded, if even a beast should touch the mountain, it shall be stoned.
mani chiya mwirum wefuner: bwentano bichirteibangeri chiyan ma bangum Musa
21 And so fearful was that which was made visible, that Moses said, I am terrified and trembling.
di diger twaiyer bi kolewo Musa tokki min nuwa taimin chwa chi ko.”
22 But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of agents,
nyeu, notin bou bang zetune kange chi narlor kwama ki dume, zerusalembo di kwama, kange biben tomange wuchakeu dikate kwob chi bilengti.
23 to a festal gathering and assembly of firstborn sons who were enrolled in the heavens, and to God, a Judge of all, and to spirits of righteous men who were made fully perfect,
mun bou mwor mwerkangka bi bei kaba, wo mulam mulange di kwama. mun bo kwama nin, ni bwolange dongdonge.
24 and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.
mu bo Yeesu nin ni werfunero fwire kange bwiyale chori tokker yore la bwiyale Abila.
25 Watch, that ye not refuse him who speaks. For if those men did not escape, having refused him who spoke a divine message on earth, much more we, those who turn away from him from the heavens,
to kore ni wo tokkertiyeu. chati no chi bubo no chi ko ni wuro werang chi dor bitinere, bi duware che mani ba buti nabi ko niwo werangbo di kwamari.
26 whose voice then shook the earth. But now he has promised, saying, Yet once, I shake not only the earth, but also the heaven.
kini win, dirchero mor dor bitinero. dila na weu chi mabiner nor choki kum kiritti win mani ma makti ka dor bitine, di la kange di kwama.
27 And the, Yet once, signifies the removal of the things being shaken-as of things that were made-so that the things not being shaken may remain.
kerowo kiritti winneu, ki dang kwobka digero na a moktiyeu, ni chi cho digerowo fwelfwele, dila dige wuro mani a mokyeu na nowi
28 Therefore, receiving an immovable kingdom, we may have grace, through which we may serve God acceptably with reverence and awe.
dila yoka liyare mani. a moktiyeu, be yilam ki. buka kangek nyeu in wabka kwamako yoryore kange wo tennengi nye.
29 For our God is also a consuming fire.
kwama be kire twikak.
