< Hebrews 11 >
1 Now faith is the foundation of hoping, the evidence of events not being seen.
Étiqad bolsa ümid qilghan ishlarning réalliqtiki ipadisi we körünmeydighan shey’ilerning delilidur.
2 For by this the ancients were well reported.
Chünki burunqi mötiwerlirimiz qedimde mana shu étiqad bilen [Xudadin kelgen] yaxshi guwahliqni alghan.
3 By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible. (aiōn )
Biz étiqad arqiliq kainatning Xudaning söz-kalami bilen ornitilghanliqini, shundaqla biz körüwatqan mewjudatlarning körgili bolidighan shey’ilerdin chiqqan emeslikini chüshineleymiz. (aiōn )
4 By faith Abel offered to God a better sacrifice than Cain, because of which he was reported to be righteous, God testifying about his gifts, and through it, he who died still speaks.
Étiqadi bolghachqa Habil Qabilningkidinmu ewzel bir qurbanliqni Xudagha atighan; étiqadi bolghachqa Xuda uning atighanlirini teriplep, uninggha heqqaniy dep guwahliq berdi. Gerche ölgen bolsimu, étiqadi bilen u yenila bizge gep qilmaqta.
5 By faith Enoch was transferred to not see death, and he was not found, because God transferred him. For before his removal he was reported to be pleasing to God.
Étiqadi bolghachqa, Hanox ölümni körmeyla [ershke] kötürüldi; Xuda uni kötürüp élip ketkechke, u yer yüzide héch tépilmidi. Sewebi u élip kétilishtin ilgiri, Xudani xursen qilghan adem dep teriplen’genidi.
6 And apart from faith it is impossible to please him. For he who comes to God must believe that he is, and becomes a rewarder of those who search for him.
Emdilikte étiqad bolmay turup, Xudani xursen qilish mumkin emes; chünki Xudaning aldigha baridighan kishi Uning barliqigha, shundaqla Uning Özini izdigenlerge ejrini qayturghuchi ikenlikige ishinishi kérek.
7 By faith Noah, being divinely warned about things not yet seen, moved with awe, prepared an ark for the salvation of his house, through which he condemned the world, and became an heir of righteousness according to faith.
Étiqadi bolghachqa, Nuh téxi körülüp baqmighan weqeler heqqide Xuda teripidin agahlandurulghanda, ixlasmenlik qorqunchi bilen ailisidikilerni qutquzush üchün yoghan bir kéme yasidi; hemde étiqadi arqiliq shundaq qilip pütkül dunyadikilerning gunahliri üstidin höküm chiqardi, shundaqla étiqadtin bolghan heqqaniyliqqa mirasxor boldi.
8 By faith Abraham, when called, obeyed to go out to the place that he was going to take for an inheritance. And he went out, not knowing where he was going.
Étiqadi bolghachqa, Xuda Ibrahimni uninggha miras süpitide bermekchi bolghan zémin’gha bérishqa chaqirghanda, u itaet qildi; u qeyerge baridighanliqini bilmey turup yolgha chiqti.
9 By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise.
Étiqadi bolghachqa u wede qilin’ghan zéminda, xuddi yaqa yurtta turghandek musapir bolup chédirlarni makan qilip yashidi. Xudaning uninggha qilghan wedisining ortaq mirasxorliri bolghan Ishaq we Yaquplarmu uning bilen birge shuninggha oxshash yashidi.
10 For he anticipated the city that has the foundations, whose builder and architect is God.
Ibrahimning shundaq qilishidiki seweb, u ulliri mustehkem bolghan sheherni kütkenidi; sheherning layihiligüchi hem qurghuchisi Xuda Özidur.
11 By faith even Sarah herself received power for conception of seed, and she gave birth beyond the time of age, because she considered him faithful who promised.
Étiqadi bolghachqa Sarah gerche yashinip qalghan, tughut yéshidin ötken bolsimu, hamilidar bolush iqtidarigha ige boldi; chünki u wede qilghan Xudani ishenchlik dep qaraytti.
12 And therefore from one man, and these things having become deadened, were begotten as the stars of the heaven for multitude, and as the sand of the seashore, countless.
Buning bilen birla ademdin, yeni ölgen ademdek bolup qalghan bir ademdin asmandiki yultuzlardek köp, déngiz sahilidiki qumdek sansiz ewladlar barliqqa keldi.
13 All these died in faith, not having taken the promises, but who saw and greeted them from afar, and who confessed that they were foreigners and sojourners on the earth.
Bu kishilerning hemmisi Xudaning wede qilghanlirigha muyesser bolmay turupla étiqadi bolghan halda alemdin ötti. Biraq ular hayat waqtida bularning kelgüside emelge ashurulidighanliqini yiraqtin körüp, quchaq échip xursenlik bilen kütken we özlirini yer yüzide musapir we yoluchi dep ashkare éytqanidi.
14 For those who say such things show that they are seeking a fatherland.
Bu bundaq sözlerni qilghan kishilerning bir wetenni teshna bolup izdewatqanliqini éniq ipadileydu.
15 And if indeed they remembered that from which they came out, they would have had time to return.
Derweqe, ular öz yurtini séghin’ghan bolsa, qaytip kétish pursiti chiqqan bolatti.
16 But now they aspire for a superior one, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city.
Lékin ular uningdinmu ewzel, yeni ershtiki bir makanni telpünüp izdimekte. Shuning üchün, Xudaning özlirining Xudasi dep atilishidin nomus qilmaydu; chünki mana, U ular üchün bir sheher hazirlighan.
17 By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son,
Ibrahim Xuda teripidin sinalghinida, étiqadi bolghachqa oghli Ishaqni qurbanliq süpitide Xudagha atidi; gerche u Xudaning wedilirini, jümlidin «Séning namingni dawamlashturidighan nesling bolsa Ishaqtin kélip chiqidu» déginini tapshuruwalghan bolsimu, u yenila birdinbir oghlini qurban qilishqa teyyar turdi.
18 about whom it was said, The seed by thee will be called in Isaac.
19 Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.
Chünki u hetta Ishaq ölgen teqdirdimu, Xudaning uni tirildürüshke qadir ikenlikige ishendi. Mundaqche éytqanda, Ishaqni ölümdin tirildürülgendek qaytidin tapshuruwaldi.
20 By faith Isaac blessed Jacob and Esau about things coming.
Étiqadi bolghachqa, Ishaq oghulliri Yaqup bilen Esawning kelgüsi ishlirigha xeyrlik tilep dua qildi.
21 By faith Jacob, while dying, blessed each of the sons of Joseph, and bowed in worship upon the top of his staff.
Étiqadi bolghachqa, Yaqup alemdin ötüsh aldida Yüsüpning ikki oghlining herbiri üchün xeyrlik dua qilip, hasisigha tayinip turup Xudagha sejde qildi.
22 By faith Joseph, while perishing, remembered about the exodus of the sons of Israel, and commanded about his bones.
Étiqadi bolghachqa, Yüsüp sekratqa chüshüp qalghanda, beni Israilning Misirdin chiqip kétidighanliqini tilgha aldi hemde özining ustixanliri toghruluqmu emr qildi.
23 By faith Moses, after being born, was hid three months by his parents, because they saw the child well-formed, and they were not afraid of the king's edict.
Étiqadi bolghachqa, Musa tughulghanda, uning ata-anisi uni üch ay yoshurdi; chünki ular Musaning yéqimliq bir bala ikenlikini kördi, padishahning permanidinmu qorqmidi.
24 By faith Moses, having become great, refused to be called the son of Pharaoh's daughter,
Étiqadi bolghachqa, Musa chong bolup ulugh zat bolghandin kéyin, «Pirewning qizining oghli» dégen ataqta turiwérishni ret qilip,
25 having chosen rather to be mistreated with the people of God, than to have the pleasure of sin temporarily.
gunah ichidiki lezzetlerdin waqitliq behrimen bolushning ornigha, Xudaning xelqi bilen bille azab chékishni ewzel kördi.
26 Having esteemed the vilification of the Christ greater wealth than the treasures of Egypt, for he focused toward the recompense of reward.
U Mesihke qaritilghan haqaretke uchrashni Misirning xezinisidiki bayliqlargha ige bolushtinmu ewzel bildi. Chünki közlirini [ershtiki] in’amgha tikiwatatti.
27 By faith he forsook Egypt, not having feared the wrath of the king, for he persevered as seeing the invisible.
Étiqadi bolghachqa, u padishahning ghezipidinmu qorqmay Misirdin chiqip ketti. [Japa-musheqqetke] chididi, chünki Közge Körünmigüchi uning közige körünüp turghandek idi.
28 By faith he performed the Passover and the sprinkling of the blood, so that he who was destroying the firstborn would not touch them.
Étiqadi bolghachqa, u «tunji oghlining jénini alghuchi» [perishtining] [Israillargha] tegmesliki üchün [tunji] «ötüp kétish» héytini ötküzüp, shuninggha munasiwetlik qanni [buyrulghini boyiche] sépip-sürkidi.
29 By faith they passed through the Red sea as by dry land, of which the Egyptians, having taken an attempt, were drowned.
Étiqadi bolghachqa, [Israillar] Qizil déngizdin xuddi quruqluqta mangghandek méngip ötti. Biraq [ularni qoghlap kelgen] Misirliqlar ötmekchi bolghanda sugha gherq boldi.
30 By faith the walls of Jericho fell down, having been encircled for seven days.
Étiqadi bolghachqa, xelq yette kün Yérixo shehirining sépilini aylan’ghandin kéyin sépil örüldi.
31 By faith Rahab the harlot was not destroyed with those who were disobedient, having received the spies with peace.
Étiqadi bolghachqa, pahishe ayal Rahab Israil charlighuchilirini dostlarche kütüwalghachqa, itaetsizler [bolghan öz shehiridikiler] bilen birlikte halak bolmidi.
32 And what shall I say further? For the time would fail me telling about Gideon, also Barak and Samson and Jephthah, also of David and Samuel and the prophets,
Men yene némishqa sözlep olturay? Gidéon, Baraq, Shimshon, Yeftah, Dawut, Samuil we qalghan bashqa peyghemberler toghrisida éytip kelsem waqit yetmeydu.
33 who, through faith, conquered kingdoms, wrought righteousness, obtained promises, closed the mouths of lions,
Ular étiqadi bilen ellerning üstidin ghalib keldi, adalet yürgüzdi, [Xuda] wede qilghanlargha érishti, shirlarning aghzilirini étip qoydi,
34 quenched the force of fire, escaped the jaw of the sword. Out of weakness were made strong, became mighty in war, bowed down armies of aliens.
dehshetlik otning yalqunini öchürdi, qilichning tighidin qéchip qutuldi, ajizliqtin kücheydi, jenglerde baturluq körsetti, yat ellerning qoshunlirini téri-pireng qildi.
35 Women took hold of their dead from a resurrection, but others were tortured, not having accepted deliverance, so that they might experience a superior resurrection.
[Étiqadi bolghachqa], ayallar ölgen uruq-tughqanlirini ölümdin tirildürgüzüp qayturuwaldi; biraq bashqilar kelgüside téximu yaxshi halda ölümdin tirileyli dep, qutulush yolini ret qilip qiyinilishqa berdashliq berdi.
36 And others took a trial of mockings and scourgings, and moreover of bonds and imprisonment.
Yene beziler sinilip xar-mesxirilerge uchrap qamchilandi, beziler hetta kishenlinip zindan’gha tashlandi;
37 They were stoned, they were sawed apart, they were tempted, they died in murder by sword. They wandered about in sheepskins, in goatskins, being destitute, restricted, tormented
ular chalma-kések qilip öltürüldi, here bilen herilinip parchilandi, sinaqlarni béshidin ötküzdi, qilichlinip öltürüldi; ular qoy-öchke térilirini yépincha qilghan halda sersan bolup yürdi, namratliqta yashidi, qiyin-qistaqqa uchridi, xorlandi
38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
(ular bu dunyagha zaye ketkenidi), chöllerde, taghlarda, öngkürlerde we gemilerde sergerdan bolup yürdi.
39 And all these, having been well reported through faith, did not receive the promise,
Bularning hemmisi étiqadi bilen Xudaning Öz guwahi bilen teriplen’gen bolsimu, Xudaning wede qilghinigha eyni boyiche érishkini yoq.
40 God having foreseen something superior concerning us, so that without us they would not be made fully perfect.
Emdilikte Xuda bizler üchün téximu ewzel bir nishan-meqsetni békitken bolup, ular bizsiz kamaletke yetküzülmeydu.