Ezra 4
1 Now when the adversaries of Judah and Benjamin heard that the sons of the captivity were building a temple to Jehovah, the God of Israel,
Alò, lè lènmi a Juda yo avèk Benjamin yo te tande ke moun egzil yo t ap bati yon tanp a SENYÈ a, Bondye Israël la,
2 then they drew near to Zerubbabel, and to the heads of fathers, and said to them, Let us build with you, for we seek your God, as ye do, and we sacrifice to him since the days of Esar-haddon king of Assyria who brought us up here.
yo te pwoche Zorobabel avèk chèf lakay zansèt yo. Yo te di yo: “Annou bati ansanm avèk nou, paske nou, kon ou menm, ap chache Bondye pa ou a. Nou t ap fè sakrifis a Li menm soti nan jou a Ésar-Haddon, wa Assyrie a, ki te mennen nou monte isit la.”
3 But Zerubbabel, and Jeshua, and the rest of the heads of fathers of Israel, said to them, Ye have nothing to do with us in building a house to our God, but we ourselves together will build to Jehovah, the God of Israel, as king Cyrus the king of Persia has commanded us.
Men Zorobabel avèk Josué ak tout lòt chèf a lakay zansèt a Israël yo te di yo: “Ou pa gen anyen ansanm avèk nou menm nan bati yon kay a Bondye nou an, men nou menm pou kont nou, nou va bati a SENYÈ a, Bondye Israël la, kon Cyrus, wa Perse la, te kòmande nou an.”
4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
Konsa, pèp peyi a te kòmanse dekouraje pèp Juda a, e te bay yo pwoblem bati a.
5 and hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
Konsa yo te anplwaye konseye yo kont yo pou detounen pwòp bi pa yo pandan tout jou a Cyrus yo, wa Perse la, menm jis rive nan règn Darius la, wa Perse la.
6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
Alò nan règn Assuérus la, nan kòmansman règn li a, yo te ekri yon akizasyon kont pèp Juda a avèk Jérusalem nan.
7 And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions, wrote to Artaxerxes king of Persia. And the writing of the letter was written in the Syrian character, and set forth in the Syrian tongue.
Nan jou a Artaxerxès yo, Bischlam, Mithredath, Thabeel ak tout lòt kolèg pa yo te ekri a Artaxerxès, wa Perse la. Lèt la te ekri nan lang Amareyen e livre nan lang Amareyen.
8 Rehum the chancellor, and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this way.
Rehum, kòmandan an, avèk Schimchaï, grefye a, te ekri yon lèt kont Jérusalem a Wa Artaxerxès la, kon swivan.
9 Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
Alò, ekri pa Rehum, kòmandan an, avèk Schimchaï, avèk tout lòt kolèg yo, jij yo ak gouvènè lokal yo, ofisye yo, sekretè yo, mesye Érec yo, Babilonyen yo, mesye Suse yo, sa vle di, Elamit yo,
10 and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest beyond the River, and so forth.
ak tout lòt nasyon ke onorab e pwisan Onsappar te depòte e retabli nan vil Samarie ak nan tout lòt rejyon lòtbò rivyè Jourdain an.
11 This is a copy of the letter that they sent to Artaxerxes the king: Thy servants the men beyond the River, and so forth.
Alò, sa se yon kopi a lèt sila ke yo te voye ba li a: “A wa Artaxerxès: Sèvitè ou yo, mesye nan rejyon lòtbò rivyè a.
12 Be it known to the king, that the Jews who came up from thee have come to us to Jerusalem. They are building the rebellious and the evil city, and have finished the walls, and repaired the foundations.
Kite li vin rekonèt a wa a ke Jwif ki te monte soti kote ou te rive kote nou an Jérusalem. Yo ap rebati vil rebèl e mechan sa a e ap fin fè miray avèk reparasyon fondasyon yo.
13 Be it known now to the king, that, if this city be built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
Alò, kite wa a byen konnen, ke si vil sa a vin rebati, e miray yo konplete, yo p ap peye kontribisyon obligatwa pa yo ankò, ni tarif yo, ni frè lese pase yo, e sa va diminye fòs kès wa a.
14 Now because we eat the salt of the palace, and it is not fitting for us to see the king's dishonor, therefore we have sent and certified to the king,
Alò, akoz nou nan sèvis palè a, e se pa pwòp pou nou ta wè derespektan kont wa a; pou sa a, nou te voye enfòme wa a,
15 that search may be made in the book of the records of thy fathers. So thou shall find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces. And that they have made sedition within the same of old time, for which cause this city was laid waste.
pou ou kab fè rechèch nan achiv a papa zansèt pa ou yo. Konsa, ou va dekouvri nan rekò ansyen yo ke vil sila a se yon vil rebelyon, ki konn fè donmaj a wa yo avèk pwovens yo, e ke yo te pwovoke revolisyon ladann nan tan pase yo. Se pou rezon sa a, ke vil sa a te vin detwi nèt konsa.
16 We certify to the king that, if this city be built, and the walls finished, by this means thou shall have no portion beyond the River.
Nou enfòme wa a ke si vil sa a rebati e miray yo konplete; akoz sa a, ou p ap ankò posede anyen nan pwovens lòtbò larivyè Jourdain an.”
17 Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest beyond the River: Peace, and so forth.
Wa a te voye reponn a Rehum, kòmandan a Schimschaï, grefye a ak tout lòt kolèg pa yo ki te rete Samarie, ak nan tout lòt pwovens ki te lòtbò Rivyè Jourdain an: Lapè.
18 The letter which ye sent to us has been plainly read before me.
Dokiman ke nou te voye bannou an te tradwi ak li devan m.
19 And I decreed, and search has been made. And it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made in it.
Mwen te fè yon dekrè, rechèch te fèt e li te dekouvri ke vil sa a te konn leve kont wa yo nan jou pase yo, ke rebelyon avèk revolisyon te konn fèt ladann,
20 There have also been mighty kings over Jerusalem who have ruled over all the country beyond the River, and tribute, custom, and toll, was paid to them.
ke wa pwisan pa yo te konn gouvène tout pwovens lòtbò larivyè yo e ke kontribisyon obligatwa yo, tarif yo, e lese pase yo te konn peye a yo menm.
21 Make ye now a decree to cause these men to cease, and that this city not be built until a decree shall be made by me.
Pou sa, pibliye yon dekrè pou fè mesye sila yo sispann travay la pou vil sila a pa rebati jiskaske yon dekrè pibliye pa mwen menm.
22 And take heed that ye be not slack in this matter. Why should damage grow to the hurt of the kings?
Veye ke nou pa lach nan akonpli bagay sa a. Poukisa nou ta kite donmaj ki p ap nan avantaj a wa yo vin plis?
23 Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them cease by force and power.
Depi lè kopi a dekrè a wa Artaxerxès te li devan Rehum avèk Schimschaï, grefye a avèk kolèg parèy a yo, yo te ale byen vit Jérusalem kote Jwif yo, e te fè yo sispann pa fòs a zam.
24 Then the work of the house of God which is at Jerusalem ceased, and it ceased until the second year of the reign of Darius king of Persia.
Alò, travay lakay Bondye Jérusalem nan te sispann jis rive nan dezyèm ane a Darius, wa Perse la.
