Ezekiel 42
1 Then he brought me forth into the outer court, the way toward the north. And he brought me into the chamber that was opposite the separate place, and which was opposite the building toward the north.
Eka ngʼatno notelona motera yo nyandwat nyaka e laru ma oko kendo nokela nyaka e ute matindo mongʼiyore gi laru mar hekalu kendo mongʼiyore gi ohinga ma oko man yo nyandwat.
2 In front was the north door, the length of a hundred cubits, and the breadth was fifty cubits.
Ot ma dhoode nochomo yo nyandwat borne ne oromo fut mia achiel gi piero abich, to lachne ne romo fut piero abiriyo gabich.
3 Opposite the twenty which belonged to the inner court, and opposite the pavement which belonged to the outer court, was gallery against gallery in the third story.
Bathe konchiel nochomo koma nodongʼ nono ma borne ne romo fut piero adek molworo hekalu, to bathe komachielo nochomo koma omuon gi kite motegno mag laru ma oko. Odno noger kadhi malo udi adek.
4 And before the chambers was a walk of ten cubits' breadth inward, a way of one cubit, and their doors were toward the north.
E nyim ute matindogo ne nitie yo miluwo gi yo ka iye ma lachne ne en fut apar gabich, to borne ne en fut mia achiel gi piero abich. Dhoudi midonjogo e utego nochomo yo nyandwat.
5 Now the upper chambers were shorter, for the galleries took away from these, more than from the lower and the middlemost, in the building.
Udi matindo mane ni e gorofa ma malo ne diny moloyo mago mane ni e gorofa madiere kod mapiny ma piny, nikech kuonde miluwo mochiel nokawo kama duongʼ moloyo.
6 For they were in three stories, and they did not have pillars as the pillars of the courts. Therefore the uppermost was narrowed more than the lowest and the middlemost from the ground.
Udi mane ni e gorofa mar adek ne onge gi sirni kaka mago mane ni e laru; kuom mano dier utegi ne tindo moloyo mago mapiny gi madiere.
7 And the wall that was outside by the side of the chambers, toward the outer court before the chambers, the length of it was fifty cubits.
Ne nitie bende ohinga ma oko mane oringo e laini achiel mopimore gi utego kod laru ma oko; ohingano nochwalore e nyim udi mapinygo maromo fut piero abiriyo gabich.
8 For the length of the chambers that were in the outer court was fifty cubits. And, lo, of those on the front of the temple were a hundred cubits.
Udi moriedo machiegni gi bath laru ma oko borgi ne oromo fut piero abiriyo gabich, to udi mane oriedo machiegni mogik gi kama ler mar lemo noromo fut mia achiel gi piero abich.
9 And from under these chambers was the entry on the east side, as going into them from the outer court.
Kama idonjogo e ute mapiny ne ni yo wuok chiengʼ, ka ngʼato donjo eigi koa e laru ma oko.
10 In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were chambers.
Kochomo yo milambo, koluwore gi bor mar ohinga mar laru ma oko, kendo momakore gi laru mar hekalu kendo ka omanyore gi ohinga ma oko,
11 And the way before them was like the appearance of the way of the chambers which were toward the north. According to their length so was their breadth. And all their exits were both according to their fashions, and according to their doors.
ne nitie ute apar gachiel man-gi yo miluwo e nyimgi. Utegi ne chalo gi ute mane ni yo nyandwat; borgi kod lachgi ne chalre, kendo kuonde wuok kod pim margi bende ne chalre. Dhoudi mag ute man yo nyandwat
12 And according to the doors of the chambers that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as entering into them.
ne chalre gi dhoudi mag udi mane ni yo milambo. Ne nitie dhoot moro kama yo miwuothoe ochakore mane oringo e laini achiel gi ohinga machielo machal kode mane yawore kochomo yo wuok chiengʼ. Dhoodno ema ne idonjogo e utego.
13 Then he said to me, The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near to Jehovah shall eat the most holy things. There they shall lay the most holy things, and the meal offering, and the sin offering, and the trespass offering, for the place is holy.
Eka nowachona niya, “Udi mane ni yo nyandwat gi yo milambo mochomo laru mar hekalu ne gin ute jodolo, kama jodolo mabiro e nyim Jehova Nyasaye biro chame chiwo maler mogik. Kanyo ema gibiro ketoe chiwo maler mogik, ma gin chiwo mag cham, misengini mag golo richo kod chiwo mipwodhogo chunje ma bura oloyo, nikech kanyo en kama ler.
14 When the priests enter in, then they shall not go out of the holy place into the outer court, but they shall lay their garments there in which they minister, for they are holy. And they shall put on other garments, and shall approach to that which pertains to the people.
Ka jodolo osedonjo hekalu to ok oyienegi wuok kanyo mi gidonji e laru ma oko kapok gilonyo lepgi mag dolo giweyo kanyo, nikech lewnigo owal ni Nyasaye. Nyaka girwak lewni mamoko kapok gidhi but kuonde ma owe thuolo ni ji mamoko.”
15 Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose view is toward the east, and measured it round about.
Kane osetieko pimo gik moko mantie ei hekalu, notelona kotera oko gi yo rangach man yo wuok chiengʼ kendo nopimo alworane duto:
16 He measured on the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
Nopimo yo wuok chiengʼ gi gir pimo; mi noromo fut mia abiriyo gi piero abich.
17 He measured on the north side five hundred reeds with the measuring reed round about.
Nopimo yo nyandwat, gi gir pimo mi noromo fut mia abiriyo gi piero abich.
18 He measured on the south side five hundred reeds with the measuring reed.
Nopimo yo milambo, gi gir pimo mi noromo fut mia abiriyo gi piero abich.
19 He turned about to the west side, and measured five hundred reeds with the measuring reed.
Eka nochomo yo podho chiengʼ kendo opime gi gir pimo mi noromo fut mia abiriyo gi piero abich.
20 He measured it on the four sides. It had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.
Kamano e kaka nopimo bethene angʼwen duto kanyo. Bethenego ne nigi ohinga molwore duto, ma borne gi lachne ne oromo fut mia abiriyo gi piero abich maromre, mondo opog kind kama ler gi kama oriwo ji duto.
