Esther 9

1 Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution on the day that the enemies of the Jews hoped to have rule over them (whereas it was turned to the contrary, that the Jews had rule over those who hated them),

On the thirteenth day of the twelfth month, the month of Adar, the king’s command and edict were to be executed. On this day the enemies of the Jews had hoped to overpower them, but their plan was overturned and the Jews overpowered those who hated them.

2 the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt. And no man could withstand them, for the fear of them fell upon all the peoples.

In each of the provinces of King Xerxes, the Jews assembled in their cities to attack those who sought to harm them. No man could withstand them, because the fear of them had fallen upon all peoples.

3 And all the rulers of the provinces, and the satraps, and the governors, and those who did the king's business, helped the Jews, because the fear of Mordecai fell upon them.

And all the officials of the provinces, the satraps, the governors, and the king’s administrators helped the Jews, because the fear of Mordecai had fallen upon them.

4 For Mordecai was great in the king's house, and his fame went forth throughout all the provinces, for the man Mordecai grew greater and greater.

For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful.

5 And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would to those who hated them.

The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who hated them.

6 And in Shushan the palace the Jews killed and destroyed five hundred men.

In the citadel of Susa, the Jews killed and destroyed five hundred men,

7 And they killed Parshandatha, and Dalphon, and Aspatha,

including Parshandatha, Dalphon, Aspatha,

8 and Poratha, and Adalia, and Aridatha,

Poratha, Adalia, Aridatha,

9 and Parmashta, and Arisai, and Aridai, and Vaizatha,

Parmashta, Arisai, Aridai, and Vaizatha.

10 the ten sons of Haman the son of Hammedatha, the Jew's enemy, but they did not lay their hand on the spoil.

They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews, but they did not lay a hand on the plunder.

11 On that day the number of those who were slain in Shushan the palace was brought before the king.

On that day the number of those killed in the citadel of Susa was reported to the king,

12 And the king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman. What then have they done in the rest of the king's provinces! Now what is thy petition? And it shall be granted thee, or what is thy request further? And it shall be done.

who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”

13 Then Esther said, If it please the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged upon the gallows.

Esther replied, “If it pleases the king, may the Jews in Susa also have tomorrow to carry out today’s edict, and may the bodies of Haman’s ten sons be hanged on the gallows.”

14 And the king commanded it so to be done. And a decree was given out in Shushan, and they hanged Haman's ten sons.

So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.

15 And the Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan, but they did not lay their hand on the spoil.

On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder.

16 And the other Jews who were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and killed seventy-five thousand of those who hated them. But they did not lay their hand on the spoil.

The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who hated them, but they did not lay a hand on the plunder.

17 This was done on the thirteenth day of the month Adar. And on the fourteenth day of the same they rested, and made it a day of feasting and gladness.

This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested, making it a day of feasting and joy.

18 But the Jews who were in Shushan assembled together on the thirteenth day of it, and on the fourteenth of it, and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.

19 Therefore the Jews of the villages, who dwell in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.

20 And Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,

Mordecai recorded these events and sent letters to all the Jews in all the provinces of King Xerxes, both near and far,

21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

to establish among them an annual celebration on the fourteenth and fifteenth days of the month of Adar

22 as the days in which the Jews had rest from their enemies. And the month which was turned to them from sorrow to gladness, and from mourning into a good day, that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.

as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.

23 And the Jews undertook to do as they had begun, and as Mordecai had written to them,

So the Jews agreed to continue the custom they had started, as Mordecai had written to them.

24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them.

For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.

25 But when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.

26 Therefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,

Therefore these days are called Purim, from the word Pur. Because of all the instructions in this letter, and because of all they had seen and experienced,

27 the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing of it, and according to the appointed time of it, every year.

the Jews bound themselves to establish the custom that they and their descendants and all who join them should not fail to celebrate these two days at the appointed time each and every year, according to their regulation.

28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city, and that these days of Purim should not fail from among the Jews, nor the remembrance of them perish from their seed.

These days should be remembered and celebrated by every generation, family, province, and city, so that these days of Purim should not fail to be observed among the Jews, nor should the memory of them fade from their descendants.

29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.

So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.

30 And he sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

And Mordecai sent letters with words of peace and truth to all the Jews in the 127 provinces of the kingdom of Xerxes,

31 to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed in the matter of the fastings and their cry.

in order to confirm these days of Purim at their appointed time, just as Mordecai the Jew and Queen Esther had established them and had committed themselves and their descendants to the times of fasting and lamentation.

32 And the commandment of Esther confirmed these matters of Purim, and it was written in the book.

So Esther’s decree confirmed these regulations about Purim, which were written into the record.