Ecclesiastes 9
1 For all this I laid to my heart, even to explore all this, that the righteous, and the wise, and their works, are in the hand of God. No man understands, either love or hatred. All is before them.
Omnia haec tractavi in corde meo, ut curiose intelligerem: Sunt iusti atque sapientes, et opera eorum in manu Dei: et tamen nescit homo utrum amore, an odio dignus sit:
2 All things come alike to all. There is one event to the righteous man and to the wicked man, to the good man, and to the clean man, and to the unclean man, to him who sacrifices and to him who does not sacrifice, as is the good man, so is the sinner, and he who swears, as he who fears an oath.
sed omnia in futurum servantur incerta, eo quod universa aeque eveniant iusto et impio, bono et malo, mundo et immundo, immolanti victimas, et sacrificia contemnenti. sicut bonus, sic et peccator: ut periurus, ita et ille qui verum deierat.
3 This is an evil in all that is done under the sun, that there is one event to all. Yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Hoc est pessimum inter omnia, quae sub sole fiunt, quia eadem cunctis eveniunt. unde et corda filiorum hominum implentur malitia, et contemptu in vita sua, et post haec ad inferos deducentur. (questioned)
4 Because to him who is joined with all the living there is hope, for a living dog is better than a dead lion.
Nemo est qui semper vivat, et qui huius rei habeat fiduciam: melior est canis vivus leone mortuo.
5 For the living know that they shall die, but the dead know not anything, nor have they any more a reward, for the memory of them is forgotten.
Viventes enim sciunt se esse morituros, mortui vero nihil noverunt amplius, nec habent ultra mercedem: quia oblivioni tradita est memoria eorum.
6 As well their love, as their hatred and their envy, has perished long ago, nor have they any more a portion forever in anything that is done under the sun.
Amor quoque, et odium, et invidiae simul perierunt, nec habent partem in hoc saeculo, et in opere, quod sub sole geritur.
7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart, for God has already accepted thy works.
Vade ergo et comede in laetitia panem tuum, et bibe cum gaudio vinum tuum: quia Deo placent opera tua.
8 Let thy garments be always white, and let not thy head lack oil.
Omni tempore sint vestimenta tua candida, et oleum de capite tuo non deficiat.
9 Live joyfully with the wife whom thou love all the days of thy life of vanity, which he has given thee under the sun, all thy days of vanity. For that is thy portion in life, and in thy labor in which thou labor under the sun.
Perfruere vita cum uxore, quam diligis, cunctis diebus vitae instabilitatis tuae, qui dati sunt tibi sub sole omni tempore vanitatis tuae: haec est enim pars in vita, et in labore tuo, quo laboras sub sole.
10 Whatever thy hand finds to do, do with thy might, for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where thou go. (Sheol h7585)
Quodcumque facere potest manus tua, instanter operare: quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas. (Sheol h7585)
11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill, but time and chance happens to them all.
Verti me ad aliud, et vidi sub sole, nec velocium esse cursum, nec fortium bellum, nec sapientium panem, nec doctorum divitias, nec artificum gratiam: sed tempus, casumque in omnibus.
12 For man also does not know his time. As the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time when it falls suddenly upon them.
Nescit homo finem suum: sed sicut pisces capiuntur hamo, et sicut aves laqueo comprehenduntur, sic capiuntur homines in tempore malo, cum eis extemplo supervenerit.
13 I have also seen wisdom under the sun this way, and it seemed great to me:
Hanc quoque sub sole vidi sapientiam, et probavi maximam:
14 There was a little city, and few men within it. And there came a great king against it, and besieged it, and built great bulwarks against it.
Civitas parva, et pauci in ea viri: venit contra eam rex magnus, et vallavit eam, extruxitque munitiones per gyrum, et perfecta est obsidio.
15 Now there was found in it a poor wise man. And he by his wisdom delivered the city, yet no man remembered that same poor man.
Inventusque est in ea vir pauper et sapiens, et liberavit urbem per sapientiam suam, et nullus deinceps recordatus est hominis illius pauperis.
16 Then I said, Wisdom is better than strength. Nevertheless the poor man's wisdom is despised, and his words are not heard.
Et dicebam ego, meliorem esse sapientiam fortitudine: quomodo ergo sapientia pauperis contempta est, et verba eius non sunt audita?
17 The words of the wise heard in quiet are better than the cry of him who rules among fools.
Verba sapientium audiuntur in silentio plus quam clamor principis inter stultos.
18 Wisdom is better than weapons of war, but one sinner destroys much good.
Melior est sapientia, quam arma bellica: et qui in uno peccaverit, multa bona perdet.
