Daniel 9
1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
In anno primo Darii filii Assueri de semine Medorum, qui imperavit super regnum Chaldæorum:
2 in the first year of his reign, I, Daniel, understood by the books the number of the years of which the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
Anno uno regni eius, ego Daniel intellexi in libris numerum annorum, de quo factus est sermo Domini ad Ieremiam prophetam, ut complerentur desolationis Ierusalem septuaginta anni.
3 And I set my face to the Lord God, to seek by prayer and supplications, with fasting and sackcloth and ashes.
Et posui faciem meam ad Dominum Deum meum rogare et deprecari in ieiuniis, sacco, et cinere.
4 And I prayed to Jehovah my God, and made confession, and said, Oh, Lord, the great and fearful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
Et oravi Dominum Deum meum, et confessus sum, et dixi: Obsecro Domine Deus magne et terribilis, custodiens pactum, et misericordiam diligentibus te, et custodientibus mandata tua.
5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances,
Peccavimus, iniquitatem fecimus, impie egimus, et recessimus: et declinavimus a mandatis tuis, ac iudiciis.
6 nor have we hearkened to thy servants the prophets, who spoke in thy name to our kings, our rulers, and our fathers, and to all the people of the land.
Non obedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris, omnique populo terræ.
7 O Lord, righteousness belongs to thee, but to us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where thou have driven them, because of their trespass that they have trespassed against thee.
Tibi Domine iustitia: nobis autem confusio faciei, sicut est hodie viro Iuda, et habitatoribus Ierusalem, et omni Israel, his qui prope sunt, et his qui procul, in universis terris, ad quas eiecisti eos propter iniquitates eorum, in quibus peccaverunt in te.
8 O Lord, to us belongs confusion of face, to our kings, to our rulers, and to our fathers, because we have sinned against thee.
Domine nobis confusio faciei, regibus nostris, principibus nostris, et patribus nostris, qui peccaverunt.
9 To the Lord our God belong mercies and forgiveness, for we have rebelled against him,
Tibi autem Domino Deo nostro misericordia, et propitiatio, quia recessimus a te:
10 nor have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.
et non audivimus vocem Domini Dei nostri ut ambularemus in lege eius, quam posuit nobis per servos suos prophetas.
11 Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice. Therefore the curse has been poured out upon us, and the oath that is written in the law of Moses the servant of God. For we have sinned against him.
Et omnis Israel prævaricati sunt legem tuam, et declinaverunt ne audirent vocem tuam, et stillavit super nos maledictio, et detestatio, quæ scripta est in libro Moysi servi Dei, quia peccavimus ei.
12 And he has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing upon us a great evil, for under the whole heaven has not been done as has been done upon Jerusalem.
Et statuit sermones suos, quos locutus est super nos, et super principes nostros, qui iudicaverunt nos, ut superinduceret in nos magnum malum, quale numquam fuit sub omni cælo, secundum quod factum est in Ierusalem.
13 As it is written in the law of Moses, all this evil has come upon us. Yet we have not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth.
Sicut scriptum est in lege Moysi, omne malum hoc venit super nos: et non rogavimus faciem tuam Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam.
14 Therefore Jehovah has watched over the evil, and brought it upon us, for Jehovah our God is righteous in all his works which he does, and we have not obeyed his voice.
Et vigilavit Dominus super malitiam, et adduxit eam super nos: iustus Dominus Deus noster in omnibus operibus suis, quæ fecit: non enim audivimus vocem eius.
15 And now, O Lord our God, who has brought thy people forth out of the land of Egypt with a mighty hand, and has gotten thee renown, as at this day, we have sinned, we have done wickedly.
Et nunc Domine Deus noster, qui eduxisti populum tuum de terra Ægypti in manu forti, et fecisti tibi nomen secundum diem hanc: peccavimus, iniquitatem fecimus.
16 O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and thy people have become a reproach to all who are round about us.
Domine in omnem iustitiam tuam: avertatur, obsecro, ira tua, et furor tuus a civitate tua Ierusalem, et monte sancto tuo. Propter peccata enim nostra, et iniquitates patrum nostrorum, Ierusalem, et populus tuus in opprobrium sunt omnibus per circuitum nostrum.
17 Now therefore, O our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
Nunc ergo exaudi Deus noster orationem servi tui, et preces eius: et ostende faciem tuam super sanctuarium tuum, quod desertum est propter temetipsum.
18 O my God, incline thine ear, and hear. Open thine eyes, and behold our desolations, and the city which is called by thy name. For we do not present our supplications before thee for our righteousness, but for thy great mercies' sake.
Inclina Deus meus aurem tuam, et audi: aperi oculos tuos, et vide desolationem nostram, et civitatem, super quam invocatum est nomen tuum: neque enim in iustificationibus nostris prosternimus preces ante faciem tuam, sed in miserationibus tuis multis:
19 O Lord, hear. O Lord, forgive. O Lord, hearken and do. Defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
Exaudi Domine, placare Domine: attende et fac: ne moreris propter temetipsum Deus meus: quia nomen tuum invocatum est super civitatem, et super populum tuum.
20 And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God,
Cumque adhuc loquerer, et orarem, et confiterer peccata mea, et peccata populi mei Israel, et prosternerem preces meas in conspectu Dei mei, pro monte sancto Dei mei:
21 yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visione a principio, cito volans tetigit me in tempore sacrificii vespertini.
22 And he instructed me, and talked with me, and said, O Daniel, I have now come forth to give thee wisdom and understanding.
Et docuit me, et locutus est mihi, dixitque: Daniel nunc egressus sum ut docerem te, et intelligeres.
23 At the beginning of thy supplications the commandment went forth, and I have come to tell thee, for thou are greatly beloved. Therefore consider the matter, and understand the vision.
Ab exordio precum tuarum egressus est sermo: ego autem veni ut indicarem tibi, quia vir desideriorum es: tu ergo animadverte sermonem, et intellige visionem.
24 Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
Septuaginta hebdomades abbreviatæ sunt super populum tuum, et super urbem sanctam tuam ut consummetur prævaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur iustitia sempiterna, et impleatur visio, et prophetia, et ungatur Sanctus sanctorum.
25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the anointed one, the Prince, shall be seven weeks, and sixty-two weeks. It shall be built again, with street and moat, even in troublesome times.
Scito ergo, et animadverte: Ab exitu sermonis, ut iterum ædificetur Ierusalem, usque ad Christum ducem, hebdomades septem, et hebdomades sexaginta duæ erunt: et rursum ædificabitur platea, et muri in angustia temporum.
26 And after the sixty-two weeks the anointed one shall be cut off, and shall have nothing. And the people of the prince who shall come shall destroy the city and the sanctuary, and the end of it shall be with a flood. And even to the end shall be war; desolations are determined.
Et post hebdomades sexaginta duas occidetur Christus: et non erit eius populus, qui eum negaturus est. Et civitatem, et sanctuarium dissipabit populus cum duce venturo: et finis eius vastitas, et post finem belli statuta desolatio.
27 And he shall make a firm covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the oblation to cease. And upon the wing of abominations shall come one who makes desolate. And even to the full end, and that determined, wrath shall be poured out upon the desolate.
Confirmabit autem pactum multis hebdomada una: et in dimidio hebdomadis deficiet hostia et sacrificium: set erit in templo abominatio desolationis: et usque ad consummationem et finem perseverabit desolatio.
