Holy Bible Aionian Edition® ~ English---A-Conservative-Version ~ Acts Chapter 18

< Acts 18 >

1 And after these things Paul having separated from Athens, he came to Corinth.

Masuole han, Paul hah Athens renga Korinth a se zoia.

2 And having found a certain Jew named Aquila, a man of Pontus by origin, who recently came from Italy, and his wife Priscilla, because Claudius arranged for all the Jews to separate from Rome, he came to them.

Mahan Juda inkhat a riming Aquila a mua, ha mi hah Pontus rama suok ania, Claudius Juda murdi Rom renga jôkpai rangin chong a pêk sikin a lômnu Priscilla le Italy ram renga hong inthon bil an ni. Paul an kôm a sea.

3 And because he was of the same craft, he abode with them, and was working, for they were of the tentmakers craft.

Ha ngei khom hah Paul anga puon in sin ngâi anni sikin an kôm a oma, munkhatin sin an tho zoi.

4 And he was discoursing in the synagogue every sabbath, and was persuading Jews and Greeks.

Sabbathni racham Synagog taka chong a mintukpui ngâia. Judangei le Greekngei hah min riet minthâr rang a bôk ngâia.

5 And when both Silas and Timothy came down from Macedonia, Paul was being held by the Spirit, fully testifying to the Jews, Jesus the Christ.

Silas le Timothy Macedonia ram renga an juong tungin chu Paul hah thurchi misîr injîen a zora a mang zoia, Jisua chu Messiah ani tiin Judangei kôm a ril minthâr ngâia.

6 But when they opposed and slandered him, having shaken out his clothes, he said to them, Your blood is upon your heads. I am clean. From henceforth I will go to the Gentiles.

Hannirese an doia an ril minsieta masuole, chu Paul'n a puona rababngei hah thikin chongnatakin a thuona, an kôm, “Nin thina chungroi chu nangnin pêl roi, keima chu ko jôk ani, atûn renga chu Jentailngei kôm se ki tih,” a tia.

7 And having departed from there, he went into the house of a certain man named Justus, who worships God, whose house was adjoining the synagogue.

Masikin a jôka Jentail inkhat a riming Titius Justus ina a lûta, ha mi hah Pathien biek ngâi mi ania, a in khom Synagog le ântôn chak.

8 And Crispus, the synagogue ruler, believed in the Lord with his whole household, and many of the Corinthians who heard believed, and were immersed.

Crispus Synagog ruoipu han a inmingei murdi le Pumapa an iema, Korinth khopuia mi tamtak khomin an rieta, an iema baptisma an chang zoi.

9 And the Lord spoke to Paul by a vision at night, Fear not, but speak, and be not silent,

Jân khat chu Paul'n inlârna a mua, mahan Pumapa'n a kôm, “Chi no roh, dâirek loiin thurchi misîr tit roh,

10 because I am with thee, and no man will lay upon thee to harm thee, because many people are for me in this city.

asikchu nang ko ompui tit nang minna rangin tutên nu chunga an kut musum noni ngei, hi khopuia hin mi tamtak ko dôn kêng,” a tia.

11 And he remained a year and six months, teaching the word of God among them.

Masik han, Paul hah ma khopuiliena han Pathien chong minchûn kum khat in-ang a oma.

12 But Gallio being proconsul of Achaia, the Jews with one accord attacked Paul and brought him to the judgment seat,

Gallio ha Achaia rama râiôt a chang lâiin Judangei an inruola, Paul an sûra, roijêknamuna an tuonga.

13 saying, This man is persuading men to worship God against the law.

“Hi mi hin balam niloia Pathien biek rangin mi methêm rang a bôk ngâi,” an tia.

14 But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter.

Paul hong chong rang a ti lehan, Gallio han Judangei kôm, “Judangei, mahi neinun dikloi mini, aninônchu tho minchâina mini luo nirese chu, inkhêl loiin nangni mindon pe ki tih.

15 But if it is an issue about a word and names and the law from you, look ye yourselves, for I do not intend to be a judge of these things.

Hannirese, chongngei, rimingngei le nin balam chungroia inkhalna papai kêng ania, nangnin jêk roi. Kei chu ha anga neinunngei kai chu jêk no ning,” a tia.

16 And he drove them from the judgment seat.

Roijêkna mun renga a rujûlpai ngei zoia.

17 But all the Greeks, having taken Sosthenes the synagogue ruler, were beating him in front of the judgment seat. And Gallio was not going to judge, even of these things.

Anrêngin an Synagog ruoipu Sosthenes an sûra, roijêknamun mâia an jêma. Aniatachu Gallio han ma anga an tho ha itên rangâi pe ngei tet mak.

18 But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow.

Masuole han Paul hah iempungei leh sûn tamtak a la oma, hanchu iempungei hah a mathân ngeia Syria ram tieng rukuongin a se zoia, a kôm Priscilla le Aquila khom an se sa. Paul'n chonginkhâm a lei dôn sikin Cenchreae a se mân a sam a ep baka.

19 And he came to Ephesus and left behind those there, but having entered into the synagogue himself, he discoursed with the Jews.

Ephesus'a an tunga, mahan Priscilla le Aquila chu a mâka, ama chu Synagog taka a lûta Judangei hah chong a la mintukpui ngeia.

20 And when they asked him to remain on more time with them, he did not consent,

Anni han asôtzan om rangin an ngêna, hannirese pom pe ngei maka.

21 but separated from them, having said, I must definitely keep the coming feast at Jerusalem, but I will return again to you, God willing. And he launched from Ephesus.

Manêkin, an kôm se khom inlang “Pathien lungdo anîn chu nin kôm la hong nôk ki tih,” tiin chong hoiin a mâk ngeia, Ephesus'a renga rukuongin a se zoia.

22 And after coming down to Caesarea, having gone up and greeted the church, he went down to Antioch.

Caesarea a tungin chu Jerusalema a sea, koiindang chibai a mûka, masuole chu Antioch taka a se zoia.

23 And after spending some time, he departed, passing through the region of Galatia and Phrygia, successively, strengthening all the disciples.

Mahan sûn tamtak a om suo nûkin a se nôka, iempungei mindet tîrin Galatia ram le Phragia ram a sir suo zoi.

24 Now a certain Jew named Apollos, an Alexandrian by origin, an eloquent man, came to Ephesus, being mighty in the scriptures.

Ha lâia han Juda inkhat a riming Apollos, Alexandria taka suok Ephesus'a a juonga. Ama hah thurchi misîr theitak ania, Pathien Lekhabungei khom a riet oka.

25 This was a man who was instructed in the way of the Lord. And being fervent in the Spirit, he was speaking and teaching accurately the things about the Lord, knowing only the immersion of John.

Ama hah Pumapa lampui chong ânchu zoisai ania, mulungrîla satna tak inheiin Jisua thurchi a misîr ngâia, Nikhomrese, John baptisma vai kêng ala riet.

26 And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.

Synagog taka hâitakin thurchi misîr a phuta, hanchu Priscilla le Aquila hah a thurchi misîr an rietin chu an ina an tuonga, a kôm, Pathien lampui roi adik uolin an rilminthâr pea.

27 And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace.

Hanchu ama hah Achaia rama se rang a bôk sikin Ephesus'a iempungeiin an mohôka ama an lei modômna rangin Achaia rama iempungei kôm lekha an miziek pea. A tungin chu Pathien moroina sika iempu hong chang ngei ta rangin a sanpu satak a changa.

28 For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.

Loko rieta Judangei hah a makhal mindoka, Pathien lekhabu mangin Jisua chu Messiah ani ti a minlang ngâi.

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