Acts 17
1 Now after passing through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews.
पौलुस ते सीलास तैसेरां बाद अम्फिपुलिस ते अपुल्लोनिया नगरन मांमेइं गेइतां थिस्सलुनीके नगरे मां आए, तैड़ी यहूदी केरू अक प्रार्थना घर थियूं।
2 And according to Paul's custom, he went in to them, and for three sabbaths he discoursed with them from the scriptures,
पौलुस अपने रीतरे मुताबिक प्रार्थना घरे मां ट्लाई आरामेरे दिहाड़न तगर पवित्रशास्त्रेरी किताबी मरां तैन सेइं बेंस केरतो राव।
3 explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ.
पौलुस तैन केरो मतलब खोल्ली-खोल्ली समझ़ातो थियो, “कि यीशु मसीहेरो दुःख झ़ैल्लनो ते मुड़दन मरां ज़ींतू भोनू ज़रूरी थियूं, कि ज़ैस यीशुएरे बारे मां अवं प्रचार केरतम, तैए मसीह आए।”
4 And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few.
तैन मरां किछ यहूदी ते गैर कौमां केरे लोक ज़ैनेईं विश्वास कियोरो थियो, ते होरि भी बेड़ि भक्त कुआन्शां ज़ैनेईं विश्वास कियोरो थियो पौलुसे ते सीलासे सेइं मिली जेई।
5 But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace.
पन यहूदेईं जलनी सेइं काई नगरन मां बुरे लोक अकोट्ठे केरतां हंगामो केरनो शुरू कियो। तैनेईं यासोनेरे घरे पुड़ हमलो कियो ताके पौलुसे ते सीलासे लोकां केरे सामने आनन।
6 And not having found them, they dragged Jason and some brothers to the city rulers, shouting, The men who have agitated the world, these are present here also,
पन ज़ैखन तैना न मैल्ले त यासोन त काई होरे विश्वासी ढ्ला घसीटतां नगरेरे हाकिमन कां आने, ते ज़ोरे-ज़ोरे सेइं ज़ोने लगे, “एन मैनेईं हर ठैरी परेशानी फैलावरी, ते अज़ इड़ी भी पुज़ोरेन।
7 whom Jason has received. And all these men are acting against the decrees of Caesar, asserting another man to be king, Jesus.
ते एना यासोने अपने घरे मां रखोरेन, ते एना लोक महाराज़ेरे हुक्मेरी खलाफत केरतन, ते ज़ोतन कि राज़ो त यीशु आए।”
8 And they disturbed the multitude and the city rulers when they heard these things.
ए गल शुन्तां नगरेरे हाकिम ते सारे लोक परेशान भोए।
9 And after taking bond from Jason and the other men, they released them.
ते तैनेईं यासोन ते बाकी लोक ज़मानती पुड़ हथरां छ़डे।
10 And the brothers straightaway sent both Paul and Silas away through the night to Berea, who, when they arrived, went into the synagogue of the Jews.
ड्लोझ़ां विश्वासी ढ्लाएईं पौलुस ते सीलास तैट्ठां बिरीया नगरे जो भेज़े, ज़ैखन तैना तैड़ी पुज़े त तैना यहूदी केरे प्रार्थना घरे मां जे।
11 But these were more noble than those in Thessalonica, who received the word with all willingness, examining the scriptures daily, if it has these things this way.
बिरीया नगरेरे लोक थिस्सलुनीके नगरेरे यहूदन करां भले थिये, तांए तैनेईं खुशखबरी बेड़ि खुशी सेइं कबूल की, तैना रोज़ एना गल्लां केरे बारे मां गलबात केरते थिये, कि पौलुसेरी गल्लां सेच़्च़ी आन कि नईं।
12 Indeed therefore many of them believed, also of the prominent Greek women, and of men, not a few.
एल्हेरेलेइ काई यहूदेईं ते काई होरि यूनानी इज़्ज़तदार कुआन्शेईं भी यीशु पुड़ विश्वास कियो।
13 But when the Jews of Thessalonica also learned that the word of God was proclaimed by Paul at Berea, they came there also, agitating the crowds.
ज़ैखन थिस्सलुनीके नगरेरे यहूदन पतो लगो कि पौलुस बिरीया नगरे मां परमेशरेरू वचन शुनाते, ते तैना लोकन भटकाने ते हलचल मच़ाने लग्गे।
14 But then straightaway the brothers sent Paul away to go as far as to the sea, but both Silas and Timothy remained there.
तैखन विश्वासी ढ्लाएईं पौलुस समुन्दरेरे बन्ने भेज़ो, पन सीलास त तीमुथियुस तैड़ी राए।
15 And those who brought Paul led him as far as Athens. And after taking a command for Silas and Timothy, that they should come to him quickly, they departed.
ते पौलुसेरी मद्दत केरनेबाले एथेंस नगरे तगर जे, ते सीलास ते तीमुथियुसेरे लेइ बिस्तार नेइतां च़ले जे, कि मीं कां जल्दी एज्जे।
16 But while Paul waited for them in Athens, his spirit was aroused within him, seeing the city being completely idolatrous.
ज़ैखन पौलुस एथेंस नगरे मां तैन बलगने लग्गोरो थियो, त एन तकते कि सारू नगर मूरती सेइं भेरतांए त तैसेरो दिल बड़ो उदास भोव।
17 Indeed therefore he was discoursing in the synagogue with the Jews, and with those who worship, and in the marketplace every day with those who happened by.
एल्हेरेलेइ तै प्रार्थना घरे मां यहूदन ते तैन सेइं ज़ैना परमेशरेरो डर मन्नेबाले (भक्त) गैर कौमन मरां यहूदन मां ओरे थिये चौके मां गेइतां मिलतो थियो, ते तैन सेइं रोज़ बेंस केरतो थियो।
18 And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good news-Jesus and the resurrection.
किछ इपिकूरी ते किछ स्तोईकी उस्ताद तैस सेइं बेंस केरने लगे, ते तैन मरां किछ ज़ोने लगे, “बकवादी कुन ज़ोनू चाते?” ते किछ ज़ोने लगे, “ए त होरि देबतां केरो पतो देनेबालो भोइ सकते, किजोकि पौलुस यीशुएरो ते कने ज़ींते भोनेरी खुशखबरी शुनातो थियो।”
19 And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee?
तैखन तैनेईं तै एप्पू सेइं साथी अरियुपगुस नव्वेंरे मन्दरे मां नेव, ते तैस पुच़्छ़ू, “कुन अस ज़ैनी सकतम कि ज़ैस नव्वें पंथेरी तू शिक्षा देतस, तै कुने?
20 For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be.
असां तेरे ऐशेरां बेड़ि आजीब गल्लां शुन्ने लोरेंम, ते असां एन ज़ाननू चातम कि एन केरो कुन मतलबे?”
21 Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new.
(द्रासले मां एथेंसेरे लोक कुन देशी कुन परदेशी अपनि फुरस्तरो सारो मौको होरि कम्मां केरे बजाहे सिर्फ नव्वीं-नव्वीं गल्लां ज़ोने ते शुन्ने मां गुज़ारते थिये।)
22 And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things.
तैखन पौलुस अरियुपगुसे नव्वेंरे मन्दरे मझ़ाटे खड़ो भोइतां ज़ोने लगो, “हे एथेंसेरे लोकव, अवं हेरताईं कि तुस हर गल्ली मां देबतन बड़ो उच्चो द्रजो देतथ।
23 For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you.
ज़ैखन अवं तुश्शे नगर मां हंठतो फिरतो थियो, त मेरी नज़र तुश्शे पूज़नेरी चीज़न पुड़ ते बलिदानेरी ठारी पुड़ पेई, ज़ैस पुड़ लिखोरू थियूं, अनज़ान परमेशरेरे लेइ, बस्सा तुस ज़ैस ज़ानथ नन्ना ते तैसेरी पूज़ा केरतथ, अवं तुसन तैसेरे बारे मां ज़ोताईं।
24 The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands,
ज़ैनी परमेशरे दुनिया ते सैरी चीज़ां बनेवरिन, तै धेरतरो ते अम्बरेरो मालिके, तै हथ्थां केरे बनेवरे मन्दरन मां न राए।
25 nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things.
तैस मैनेरे मद्दतरी ज़रूरत नईं, किजोकि तै केन्ची चीज़री ज़रूरत नईं, तै सैरन ज़िन्दगी ते सांस ते सब किछ देते।
26 And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy,
तैनी एक्की मैन्हु सेइं हर कौमारे लोक पैदा किये, ताके सारे ज़मीनी पुड़ आबाद भोन, तैनी तैन केरि ज़िन्दगरे दिहाड़े बनाए ते रानेरे लेइ ठार बनाई।
27 to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us.
परमेशरे एन कियूं ताके लोक तैस तोप्पन ते शैइद तोपते-तोपते तैन मैल्ली गाए, हालांकी तै असन केन्ची करां दूर नईं।
28 For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring.
किजोकि तै असन सेइं साथी आए ते ज़ींते रातम ते च़लतम फिरतम, ज़ेन्च़रे कि तुश्शे लिखने बालेईं भी ज़ोरूए, ‘असां त तैसेरे बच्चेम।’
29 Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man.
ते परमेशरेरे बच्चे भोइतां सोचेरू लोड़े, कि ईश्वरत्व सोन्ने, चैंदरी, या घोड़ेरी मूरतरीए ते ज़ै केन्ची मैनेरे हाथां केरि कारीगिरीए ते खियाले सेइं आए।
30 Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent.
एल्हेरेलेइ परमेशरे लोकां अज्ञानतारे वक्ते पुड़ ध्यान न दित्तू, ते हुनी तै मैनन् सेब्भी ठैरन हुक्म देते कि मन फिरान।
31 Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead.
किजोकि तैनी अक दिहाड़ी ठुवालेवरीए ज़ैखन तै सच़्च़े सेइं दुनियारो इन्साफ एक्की एरे मैनेरे ज़िरिये सेइं केरेलो, ज़ै तैनी रख्खोरोए, ते तै तैनी मुड़दन मरां ज़ींतो केरतां ए गल सैरी मैनन् साबत कियोरीए।”
32 But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this.
ज़ैखन तैनेईं मुड़दां केरि आदालतरे बारे मां शुनू त तैन मरां किछ एस गल्लरी मज़ाक बनाने लगे, ते किछेईं ज़ोवं, “अस एस बारे मां फिरी कोस्कोई शुन्मेले।”
33 And so Paul departed from among them.
एन हेरतां पौलुस तैट्ठां निस्तां च़लो जेव।
34 But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.
पन किछ लोक तैस सेइं मिली जे, ते तैनेईं प्रभु पुड़ विश्वास कियो, तैन मरां अक दियुनुसियुस ज़ै अरियुपगुसेरो प्रधान थियो, ते अक कुआन्श थी, तैसारू नवं दमरिस थियूं, ते तैन केरे अलावा होरे भी बड़े मैन्हु थिये।
