2 Peter 2
1 But false prophets also developed among the people, as false teachers will also be among you, who will sneak in pernicious denominations, even denying the Master who bought them, bringing upon themselves swift destruction.
Men fo pwofèt yo te osi leve pami pèp la. Menmjan an, va gen fo enstriktè pami nou tou, ki va entwodwi an sekrè fo doktrin destriktif yo, ki menm nye Mèt la ki te ransonnen yo a, e yo pote destriksyon rapid sou tèt yo.
2 And many will follow their wantonness, because of whom the way of the truth will be blasphemed.
Anpil va swiv vi sansyèl yo, e akoz de yo, chemen laverite a va meprize.
3 And they will exploit you in greed with fabricated words, whose judgment is not idle for long, and their destruction will not slumber.
Epi nan vorasite yo, yo va eksplwate nou avèk fo pawòl, men jijman a yo menm ki te prepare depi nan tan lontan an p ap mize, e destriksyon yo p ap dòmi.
4 For if God did not spare agents who sinned, but delivered them up to chains of darkness, having been cast into hell being reserved for judgment, (Tartaroō g5020)
Paske si Bondye pa t epagne zanj yo lè yo te peche a, men te voye yo nan labim tenèb ki te rezève pou jijman an; (Tartaroō g5020)
5 and he did not spare the ancient world, but preserved Noah, the eighth, a herald of righteousness, when he brought on a flood upon the world of the irreverent,
epi pa t epagne ansyen mond lan, men te prezève Noé, yon predikatè ladwati, avèk sèt lòt, lè Li te voye yon delij sou mond konwonpi a,
6 and he condemned the cities of Sodom and Gomorrah to destruction, being reduced to ashes, having made an example of men who were going to be irreverent,
epi si Li te kondane vil Sodome ak Gomorrhe pou destriksyon e te redwi yo an sann, epi te fè yo yon egzanp pou sila ki ta vin mennen yon vi san Bondye pi devan yo;
7 and he rescued righteous Lot, being distressed by the conduct of the lawless in their licentiousness
epi si li te delivre Lot ki te yon nonm ladwati, oprime pa sansyalite a mesye san prensip yo,
8 (for that righteous man dwelling among them day after day, in the sight and hearing of their lawless deeds, it anguished his righteous soul),
(paske pa sa ke li te wè e tande nonm ladwati sila a, pandan li t ap viv pami yo, te santi nanm dwat li a te toumante jou apre jou pa zèv san règ ni lwa yo.)
9 the Lord knows how to rescue the pious out of temptation, and to hold in reserve unrighteous men being cut off for a day of judgment.
Alò Senyè a konnen kijan pou Li delivre moun Li yo de tantasyon, e pou kenbe mechan an anba pinisyon pou jou jijman an.
10 And especially those going rear of flesh in a degenerate lust, and who despise lordship. Reckless, self-willed men, they do not tremble when speaking evil of dignities.
Sitou sila ki satisfè lachè a nan dezi konwonpi li yo, e ki meprize otorite. Plen kouraj e awogan, yo pa menm tranble lè yo ensilte zanj majeste yo,
11 Whereas agents, being greater in might and power, do not bring a railing judgment against them before the Lord.
malgre zanj ki pi gran an pwisans ak pouvwa yo pa janm pote yon move jijman kont yo devan Senyè a.
12 But these men, like irrational beasts of nature, having been born for capture and destruction, speaking evil at which things they do not understand, will be destroyed in their corruption,
Men sa yo, tankou bèt san rezon, fèt tankou kreyati ki aji san refleksyon, ki fèt pou kapte e touye, ki mal pale kote yo pa gen konesans, va osi detwi nan destriksyon a kreyati sila yo.
13 getting back a wage of unrighteousness. Men who consider soft living in the daytime to be pleasure, spots and blemishes reveling in their deceitfulness, feasting together with you,
Y ap soufri mal kòm salè a mal ke yo fè. Se plezi yo pou fè banbòch an plèn joune. Se tach ak salte, k ap fè kè kontan nan desepsyon yo, pandan y ap fete avèk nou.
14 having eyes full of adultery, and unceasing sin, enticing unstable souls, having a heart trained in greed, children of a curse,
Ak zye plen adiltè ki pa janm sispann fè peche, yo sedwi nanm ki pa stab yo. Kè yo ki antrene pou lanvi tout bagay, se pitit madichon yo ye.
15 having forsaken a straight path, they were led astray, men who followed the way of Balaam, son of Beor, who loved the wage of unrighteousness.
Nan abandone bon chemen an, yo vin egare pou swiv chemen Balaam, fis Bosor a, ki te renmen salè inikite yo.
16 But he had a rebuke of his own lawbreaking. A mute donkey, uttering in a man's voice, restrained the madness of the prophet.
Men li te resevwa yon repwòch pou pwòp transgresyon li. Paske yon bourik bèbè te pale avèk vwa yon moun, e te mete fren a foli a pwofèt la.
17 These men are waterless wells, and clouds driven by a fierce wind, for whom the gloom of darkness has been reserved into an age. (questioned)
Sa yo se sous san dlo e nyaj ki pouse pa yon van tanpèt pou sila tenèb fènwa fin rezève nèt la. (questioned)
18 For, uttering swollen things of vanity, they entice (to sensuality by lusts of flesh) those who actually escaped from those who live in error,
Paske nan pale fò avèk awogans ak vanite, yo sedwi pa dezi lachè yo, pa sansyalite, atake sila ki prèske pa gen fòs yo pou chape devan sila ki viv nan erè yo,
19 promising them freedom, while they themselves are bondmen of corruption, for by what any man has been overcome, of this he has also been enslaved.
k ap pwomèt yo libète, pandan yo menm se esklav a koripsyon; paske sa ki domine yon moun, fè l vin esklav.
20 For if, having escaped the defilements of the world by knowledge of the Lord and Savior Jesus Christ, and, having been again entangled in these, they are overcome, the last things have become worse for them than the first.
Paske si, apre yo fin chape de tout bagay sal mond sa a pa konesans Senyè ak Sovè a Jésus Kri, yo bwouye ladan yo ankò e vin simonte dènye eta yo a vin pi mal pase premye a.
21 For it were better for them not to have known the way of righteousness, than having known it, to turn back from the holy commandment delivered to them.
Paske li ta pi bon pou yo pa t konnen chemen ladwati a, olye yo vin konnen l, pou vire kite kòmandman sen ki te livre a yo menm nan.
22 But that of the true proverb has happened to them, The dog returning to his own vomit, and the sow that washed to wallowing in mire.
Men sa ki vin rive a yo menm selon vrè pwovèb la: “Yon chen retounen a pwòp vomisman l” epi “gwo manman kochon an, lè l fin benye, li retounen woule kò l nan labou a.”
