1 Timothy 2
1 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men,
παρακαλω ουν πρωτον παντων ποιεισθαι δεησεις προσευχας εντευξεις ευχαριστιας υπερ παντων ανθρωπων
2 for kings and all those who are in prominence, so that we may live a quiet and peaceful life in all piety and propriety.
υπερ βασιλεων και παντων των εν υπεροχη οντων ινα ηρεμον και ησυχιον βιον διαγωμεν εν παση ευσεβεια και σεμνοτητι
3 For this is good and acceptable in the sight of God our Savior,
τουτο γαρ καλον και αποδεκτον ενωπιον του σωτηρος ημων θεου
4 who wants all men to be saved and to come to knowledge of truth.
ος παντας ανθρωπους θελει σωθηναι και εις επιγνωσιν αληθειας ελθειν
5 For there is one God, and one mediator of God and men, the man Jesus Christ,
εις γαρ θεος εις και μεσιτης θεου και ανθρωπων ανθρωπος χριστος ιησους
6 who gave himself a ransom for all, the testimony for their own times.
ο δους εαυτον αντιλυτρον υπερ παντων το μαρτυριον καιροις ιδιοις
7 For which I was appointed a herald and an apostle (I speak the truth in Christ, I do not lie), a teacher of Gentiles in faith and truth.
εις ο ετεθην εγω κηρυξ και αποστολος αληθειαν λεγω εν χριστω ου ψευδομαι διδασκαλος εθνων εν πιστει και αληθεια
8 I desire therefore the men to pray in every place, lifting up devout hands, apart from anger and argument.
βουλομαι ουν προσευχεσθαι τους ανδρας εν παντι τοπω επαιροντας οσιους χειρας χωρις οργης και διαλογισμου
9 And similarly, the women to adorn themselves in disciplined decorum, with reverence and sobriety, not with braided hair or gold or pearls or expensive apparel,
ωσαυτως και τας γυναικας εν καταστολη κοσμιω μετα αιδους και σωφροσυνης κοσμειν εαυτας μη εν πλεγμασιν η χρυσω η μαργαριταις η ιματισμω πολυτελει
10 but (which is fitting for women professing godliness) through good works.
αλλ ο πρεπει γυναιξιν επαγγελλομεναις θεοσεβειαν δι εργων αγαθων
11 Let a woman learn in silence in all subjection.
γυνη εν ησυχια μανθανετω εν παση υποταγη
12 But I do not allow a woman to teach, nor to have authority of a man, but to be in quietness.
γυναικι δε διδασκειν ουκ επιτρεπω ουδε αυθεντειν ανδρος αλλ ειναι εν ησυχια
13 For Adam was first formed, then Eve.
αδαμ γαρ πρωτος επλασθη ειτα ευα
14 And Adam was not deceived, but the woman, having been deceived, became in transgression.
και αδαμ ουκ ηπατηθη η δε γυνη απατηθεισα εν παραβασει γεγονεν
15 But she will be saved through childbearing, if they continue in faith and love and sanctification with sobriety.
σωθησεται δε δια της τεκνογονιας εαν μεινωσιν εν πιστει και αγαπη και αγιασμω μετα σωφροσυνης
