1 Kings 8
1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the sons of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.
Tunc congregati sunt omnes maiores natu Israel cum principibus tribuum, et duces familiarum filiorum Israel ad regem Salomonem in Ierusalem: ut deferrent arcam foederis Domini, de civitate David, id est, de Sion.
2 And all the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.
Convenitque ad regem Salomonem universus Israel in mense Bethanim, in sollemni die, ipse est mensis septimus.
3 And all the elders of Israel came, and the priests took up the ark.
Veneruntque cuncti senes de Israel, et tulerunt arcam sacerdotes,
4 And they brought up the ark of Jehovah, and the tent of meeting, and all the holy vessels that were in the tent; even these the priests and the Levites brought up.
et portaverunt arcam Domini, et tabernaculum foederis, et omnia vasa Sanctuarii, quae erant in tabernaculo: et ferebant ea sacerdotes et Levitae.
5 And king Solomon and all the congregation of Israel, that were assembled to him, were with him before the ark, sacrificing sheep and oxen that could not be counted nor numbered for multitude.
Rex autem Salomon, et omnis multitudo Israel, quae convenerat ad eum, gradiebatur cum illo ante arcam, et immolabant oves et boves absque aestimatione et numero.
6 And the priests brought in the ark of the covenant of Jehovah to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
Et intulerunt sacerdotes arcam foederis Domini in locum suum, in oraculum templi, in Sanctum sanctorum subter alas cherubim.
7 For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves of it above.
Siquidem cherubim expandebant alas super locum arcae, et protegebant arcam, et vectes eius desuper.
8 And the staves were so long that the ends of the staves were seen from the holy place before the oracle. But they were not seen outside. And there they are to this day.
Cumque eminerent vectes, et apparerent summitates eorum foris Sanctuarium ante oraculum, non apparebant ultra extrinsecus, qui et fuerunt ibi usque in praesentem diem.
9 There was nothing in the ark except the two tablets of stone which Moses put there at Horeb when Jehovah made a covenant with the sons of Israel, when they came out of the land of Egypt.
In arca autem non erat aliud nisi duae tabulae lapideae, quas posuerat in ea Moyses in Horeb, quando pepigit Dominus foedus cum filiis Israel, cum egrederentur de Terra Aegypti.
10 And it came to pass, when the priests came out of the holy place, that the cloud filled the house of Jehovah,
Factum est autem, cum exissent sacerdotes de Sanctuario, nebula implevit domum Domini,
11 so that the priests could not stand to minister by reason of the cloud, for the glory of Jehovah filled the house of Jehovah.
et non poterant sacerdotes stare et ministrare propter nebulam: impleverat enim gloria Domini domum Domini.
12 Then Solomon spoke, Jehovah has said that he would dwell in the thick darkness.
Tunc ait Salomon: Dominus dixit ut habitaret in nebula.
13 I have surely built thee a house of habitation, a place for thee to dwell in forever.
Aedificans aedificavi domum in habitaculum tuum, firmissimum solium tuum in sempiternum.
14 And the king turned his face around, and blessed all the assembly of Israel. And all the assembly of Israel stood.
Convertitque rex faciem suam, et benedixit omni ecclesiae Israel: omnia enim ecclesia Israel stabat.
15 And he said, Blessed be Jehovah, the God of Israel, who spoke with his mouth to David my father, and has with his hand fulfilled it, saying,
Et ait Salomon: Benedictus Dominus Deus Israel, qui locutus est ore suo ad David patrem meum, et in manibus eius perfecit, dicens:
16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there, but I chose David to be over my people Israel.
A die, qua eduxi populum meum Israel de Aegypto, non elegi civitatem de universis tribubus Israel, ut aedificaretur domus, et esset nomen meum ibi: sed elegi David ut esset super populum meum Israel.
17 Now it was in the heart of David my father to build a house for the name of Jehovah, the God of Israel.
Voluitque David pater meus aedificare domum nomini Domini Dei Israel:
18 But Jehovah said to David my father, Whereas it was in thy heart to build a house for my name, thou did well that it was in thy heart.
et ait Dominus ad David patrem meum: Quod cogitasti in corde tuo aedificare domum nomini meo, bene fecisti, hoc ipsum mente tractans.
19 Nevertheless thou shall not build the house, but thy son that shall come forth out of thy loins, he shall build the house for my name.
Verumtamen tu non aedificabis mihi domum, sed filius tuus, qui egredietur de renibus tuis, ipse aedificabit domum nomini meo.
20 And Jehovah has established his word that he spoke, for I have risen up in the place of David my father, and sit on the throne of Israel, as Jehovah promised, and have built the house for the name of Jehovah, the God of Israel.
Confirmavit Dominus sermonem suum, quem locutus est: stetique pro David patre meo, et sedi super thronum Israel, sicut locutus est Dominus: et aedificavi domum nomini Domini Dei Israel.
21 And there I have set a place for the ark, in which is the covenant of Jehovah, which he made with our fathers when he brought them out of the land of Egypt.
Et constitui ibi locum arcae, in qua foedus Domini est, quod percussit cum patribus nostris, quando egressi sunt de Terra Aegypti.
22 And Solomon stood before the altar of Jehovah in the presence of all the assembly of Israel, and spread forth his hands toward heaven.
Stetit autem Salomon ante altare Domini in conspectu ecclesiae Israel, et expandit manus suas in caelum,
23 And he said, O Jehovah, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart,
et ait: Domine Deus Israel, non est similis tui Deus in caelo desuper, et super terram deorsum: qui custodis pactum et misericordiam servis tuis, qui ambulant coram te in toto corde suo.
24 who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day.
Qui custodisti servo tuo David patri meo quae locutus es ei: ore locutus es, et manibus perfecisti, ut haec dies probat.
25 Now therefore, O Jehovah, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to their way, to walk before me as thou have walked before me.
Nunc igitur Domine Deus Israel, conserva famulo tuo David patri meo quae locutus es ei, dicens: Non auferetur de te vir coram me, qui sedeat super thronum Israel: ita tamen si custodierint filii tui viam suam, ut ambulent coram me sicut tu ambulasti in conspectu meo.
26 Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father.
Et nunc Domine Deus Israel firmentur verba tua, quae locutus es servo tuo David patri meo.
27 But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built!
Ergone putandum est quod vere Deus habitet super terram? si enim caelum, et caeli caelorum te capere non possunt, quanto magis domus haec, quam aedificavi?
28 Yet have thou respect to the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken to the cry and to the prayer which thy servant prays before thee this day,
Sed respice ad orationem servi tui, et ad preces eius Domine Deus meus: audi hymnum et orationem, quam servus tuus orat coram te hodie:
29 that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place.
ut sint oculi tui aperti super domum hanc nocte ac die: super domum, de qua dixisti: Erit nomen meum ibi: ut exaudias orationem, quam orat in loco isto ad te servus tuus.
30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive.
Ut exaudias deprecationem servi tui et populi tui Israel, quodcumque oraverint in loco isto, et exaudies in loco habitaculi tui in caelo, et cum exaudieris, propitius eris.
31 If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes and swears before thine altar in this house,
Si peccaverit homo in proximum suum, et habuerit aliquod iuramentum, quo teneatur astrictus; et venerit propter iuramentum coram altari tuo in domum tuam,
32 then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.
tu exaudies in caelo: et facies, et iudicabis servos tuos, condemnans impium, et reddens viam suam super caput eius, iustificansque iustum, et retribuens ei secundum iustitiam suam.
33 When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house,
Si fugerit populus tuus Israel inimicos suos (quia peccaturus est tibi) et agentes poenitentiam, et confitentes nomini tuo, venerint, et oraverint, et deprecati te fuerint in domo hac;
34 then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers.
exaudi in caelo, et dimitte peccatum populi tui Israel, et reduces eos in terram, quam dedisti patribus eorum.
35 When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them,
Si clausum fuerit caelum, et non pluerit propter peccata eorum, et orantes in loco isto, poenitentiam egerint nomini tuo, et a peccatis suis conversi fuerint propter afflictionem suam:
36 then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritance.
exaudi eos in caelo, et dimitte peccata servorum tuorum, et populi tui Israel: et ostende eis viam bonam per quam ambulent, et da pluviam super terram tuam, quam dedisti populo tuo in possessionem.
37 If there be famine in the land, if there be pestilence, if there be blight, mildew, locust or caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be,
Fames si oborta fuerit in terra, aut pestilentia, aut corruptus aer, aut aerugo, aut locusta, vel rubigo, et afflixerit eum inimicus eius portas obsidens, omnis plaga, universa infirmitas,
38 whatever prayer and supplication be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house,
cuncta devotatio, et imprecatio, quae acciderit omni homini de populo tuo Israel: si quis cognoverit plagam cordis sui, et expanderit manus suas in domo hac,
39 then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men),
tu exaudies in caelo in loco habitationis tuae, et repropitiaberis, et facies ut des unicuique secundum omnes vias suas, sicut videris cor eius (quia tu nosti solus cor omnium filiorum hominum)
40 that they may fear thee all the days that they live in the land which thou gave to our fathers.
ut timeant te cunctis diebus, quibus vivunt super faciem terrae, quam dedisti patribus nostris.
41 Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake
Insuper et alienigena, qui non est de populo tuo Israel, cum venerit de terra longinqua propter nomen tuum (audietur enim nomen tuum magnum, et manus tua fortis, et brachium tuum
42 (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house,
extentum ubique) cum venerit ergo, et oraverit in hoc loco,
43 hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this house which I have built is called by thy name.
tu exaudies in caelo, in firmamento habitaculi tui et facies omnia, pro quibus invocaverit te alienigena: ut discant universi populi terrarum nomen tuum timere, sicut populus tuus Israel, et probent quia nomen tuum invocatum est super domum hanc, quam aedificavi.
44 If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to Jehovah toward the city which thou have chosen, and toward the house which I have built for thy name,
Si egressus fuerit populus tuus ad bellum contra inimicos suos, per viam, quocumque miseris eos, orabunt te contra viam civitatis, quam elegisti, et contra domum, quam aedificavi nomini tuo,
45 then hear thou in heaven their prayer and their supplication, and maintain their cause.
et exaudies in caelo orationes eorum, et preces eorum, et facies iudicium eorum.
46 If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near,
Quod si peccaverint tibi (non est enim homo qui non peccet) et iratus tradideris eos inimicis suis, et captivi ducti fuerint in terram inimicorum longe vel prope,
47 yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly,
et egerint poenitentiam in corde suo in loco captivitatis, et conversi deprecati te fuerint in captivitate sua, dicentes: Peccavimus, inique egimus, impie gessimus:
48 if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and the house which I have built for thy name,
et reversi fuerint ad te in universo corde suo, et tota anima sua in terra inimicorum suorum, ad quam captivi ducti fuerint: et oraverint te contra viam terrae suae, quam dedisti patribus eorum, et civitatis quam elegisti, et templi quod aedificavi nomini tuo:
49 then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case,
exaudies in caelo, in firmamento solii tui orationes eorum, et preces eorum, et facies iudicium eorum:
50 and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them
et propitiaberis populo tuo qui peccavit tibi, et omnibus iniquitatibus eorum, quibus praevaricati sunt in te: et dabis misericordiam coram eis, qui eos captivos habuerint, ut misereantur eis.
51 (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron);
Populus enim tuus est, et hereditas tua, quos eduxisti de Terra Aegypti, de medio fornacis ferreae.
52 that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee.
Ut sint oculi tui aperti ad deprecationem servi tui, et populi tui Israel, et exaudias eos in universis pro quibus invocaverint te.
53 For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord Jehovah.
Tu enim separasti eos tibi in hereditatem de universis populis terrae, sicut locutus es per Moysen servum tuum, quando eduxisti patres nostros de Aegypto Domine Deus.
54 And it was so, that, when Solomon had made an end of praying all this prayer and supplication to Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth toward heaven.
Factum est autem, cum complesset Salomon orans Dominum omnem orationem, et deprecationem hanc, surrexit de conspectu altaris Domini: utrumque enim genu in terram fixerat, et manus expanderat in caelum.
55 And he stood, and blessed all the assembly of Israel with a loud voice, saying,
Stetit ergo, et benedixit omni ecclesiae Israel voce magna, dicens:
56 Blessed be Jehovah, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant.
Benedictus Dominus, qui dedit requiem populo suo Israel, iuxta omnia quae locutus est: non cecidit ne unus quidem sermo ex omnibus bonis, quae locutus est per Moysen servum suum.
57 Jehovah our God be with us as he was with our fathers. Let him not leave us, nor forsake us,
Sit Dominus Deus noster nobiscum, sicut fuit cum patribus nostris, non derelinquens nos, neque proiiciens.
58 that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.
Sed inclinet corda nostra ad se, ut ambulemus in universis viis eius, et custodiamus mandata eius, et ceremonias eius, et iudicia quaecumque mandavit patribus nostris.
59 And let these my words, with which I have made supplication before Jehovah, be near to Jehovah our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require,
Et sint sermones mei isti, quibus deprecatus sum coram Domino, appropinquantes Domino Deo nostro die ac nocte, ut faciat iudicium servo suo, et populo suo Israel per singulos dies:
60 that all the peoples of the earth may know that Jehovah, he is God; there is none else.
et sciant omnes populi terrae, quia Dominus ipse est Deus, et non est ultra absque eo.
61 Let your heart therefore be perfect with Jehovah our God, to walk in his statutes, and to keep his commandments, as at this day.
Sit quoque cor nostrum perfectum cum Domino Deo nostro, ut ambulemus in decretis eius, et custodiamus mandata eius, sicut et hodie.
62 And the king, and all Israel with him, offered sacrifice before Jehovah.
Igitur rex, et omnis Israel cum eo, immolabant victimas coram Domino.
63 And Solomon offered for the sacrifice of peace offerings, which he offered to Jehovah, twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the sons of Israel dedicated the house of Jehovah.
Mactavitque Salomon hostias pacificas, quas immolavit Domino, boum viginti duo millia, et ovium centum viginti millia: et dedicaverunt templum Domini rex, et filii Israel.
64 The same day the king hallowed the middle of the court that was before the house of Jehovah, for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the brazen altar that was before Jehovah was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.
In die illa sanctificavit rex medium atrii, quod erat ante domum Domini: fecit quippe holocaustum ibi, et sacrificium, et adipem pacificorum: quoniam altare aereum, quod erat coram Domino, minus erat, et capere non poterat holocaustum, et sacrificium, et adipem pacificorum.
65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Jehovah our God, seven days and seven days, even fourteen days.
Fecit ergo Salomon in tempore illo festivitatem celebrem, et omnis Israel cum eo, multitudo magna ab introitu Emath usque ad Rivum Aegypti, coram Domino Deo nostro, septem diebus et septem diebus, id est, quattuordecim diebus.
66 On the eighth day he sent the people away. And they blessed the king, and went to their tents joyful and glad of heart for all the goodness that Jehovah had shown to David his servant, and to Israel his people.
Et in die octava dimisit populos: qui benedicentes regi, profecti sunt in tabernacula sua laetantes, et alacri corde super omnibus bonis, quae fecerat Dominus David servo suo, et Israel populo suo.
