1 Corinthians 11
1 Become ye followers of me, even as I also am of Christ.
Moi jineka Khrista laga niyom cholai, eneka nisena tumikhan bhi moi laga niyom khan koribi.
2 Now I praise you, brothers, that ye remember me in all things and keep the traditions, just as I delivered them to you.
Etiya moi apnikhan ke prosansa kori ase kele koile apnikhan moi nimite sob to yaad kore, aru apuni laga jati laga niyom khan takot pora dhure, jineka moi apnikhan laga hathte punchai dise.
3 But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God.
Etiya moi apnikhan ke bujhai dibole mon thaka to Khrista to mota manu khan laga matha ase, aru mota khan to maiki khan laga matha ase, aru Isor to Khrista laga matha ase.
4 Every man praying or prophesying having something upon his head dishonors his head.
Sob manu jun prathana aru bhabobani kore, etu homoi te tai laga matha te kiba jinis rakhise koile, tai laga matha ke opman kori ase.
5 But every woman praying or prophesying with her head uncovered dishonors her head, for it is one and the same thing as the woman who has been shaven.
Kintu kun mahila prathana aru bhabobani kore aru tai laga matha dhakikena nakore, tai laga matha ke opman kore. Kilekoile etu to eke kotha nisena ase jineka ekjon mahila tai laga matha te thaka chuli sob kati loi.
6 For if a woman is not covered, let her also shear herself. But if it is an ugly thing for a woman to shear herself or be shaven, she should be covered.
Kilekoile jodi ekjon mahila tai laga matha ke nadhake, tinehoile taikhan laga chuli bhi kati bole dibi. Kintu jodi mahila khan taikhan laga chuli kati bole nahoile bhi matha takulu kori bole opman lage koile, taikhan ke taikhan laga matha dhakibole kobi.
7 For a man indeed ought not to cover his head, being an image and glory of God, but woman is a glory of man.
Kilekoile ekjon mota pora matha dhaka to thik nohoi, kelemane tai to Isor laga noksa aru mohima nisena taike bonaise. Kintu ekjon maiki to tai laga mota laga mohima ase.
8 For man is not from woman, but woman from man.
Kilekoile mota manu to maiki pora nohoi. Ulta, maiki he mota manu pora ase.
9 For also man was not created for the woman, but woman for the man.
Kilekoile mota manu to maiki khan nimite bona nohoi, kintu maiki ke mota manu nimite bonaise.
10 Because of this the woman ought to have authority over her head, because of the agents.
Etu nimite maiki khan to taikhan laga matha dhaki kene rakhibo lage, eneka hoile manu khan janibo tai mota laga adhikar te ase koi kene, aru tai eitu khan kora to sorgodoth khan nimite ase.
11 Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord.
Hoilebi, Probhu logote to, maiki to mota pora ajad nohoi, aru mota bhi maiki pora ajad nohoi.
12 For just as the woman is from the man, so also the man is through the woman. But all things are from God.
Kilekoile maiki to mota manu pora ase, aru mota bhi maiki pora he ase: kintu sob jinis to Isor pora he ase.
13 Judge ye among yourselves, is it proper for a woman to pray to God uncovered?
Nijor pora bisar kori sabi: ekjon mahila tai laga matha nadhaki kene Isor ke prathana kora to thik ase naki?
14 Or does not nature itself teach you that if a man actually wears long hair it is a disgrace to him?
Etu prithibi laga niyom nijor pora he apnikhan ke nasikhai, jodi ekjon mota chuli lamba kore, etu to tai nimite sorom ase nohoi?
15 But if a woman wears long hair, it is a glory to her, because her hair has been given for a cloak.
Kintu jodi ekjon maiki chuli lamba rakhe, etu tai laga mohima ase nohoi? Kilekoile taike lamba chuli diya to taike dhakibole nimite dise.
16 But if any man appears to be a lover of strife, we have no such custom, nor the congregations of God.
Kintu jodi kunba manu etu kotha khan pora mon khushi nai, amikhan logote bhi aru Isor laga girja khan te bhi aru etu pora alag dusra niyom nai.
17 Now in this that is commanded, I do not praise you, because ye do not assemble for the better but for the worse.
Kintu etiya moi kobole thaka adesh khan, moi apnikhan ke prosansa kora nohoi, apnikhan eke logote aha to, bhal hobole nohoi, kintu bisi biya nimite.
18 For indeed first, when ye come together in a congregation, I hear divisions are present among you, and I partly believe it.
Kilekoile sob pora age te, moi etu huni bole paise jitia apnikhan girja te eke logote joma hoi, apnikhan majote mon namili kene alag thake, aru etu kotha ke biswas kori bole tan nai.
19 For there must also be factions among you, so that the genuine may become apparent among you.
Kelemane kunba biswasi khan nijor dimag cholai kene kun he asol biswasi ase koi kene sabole, alag dol khan shuru kori bole bhabe.
20 When therefore ye come together in the same place, it is not to eat the Lord's supper.
Kelemane jitia apnikhan ekta jagate eke logote ahe, etu to Probhu laga Bhoj kha luwa kori bole nahe.
21 For each man proceeds to eat his own meal, and one is hungry and another is drunken.
Kilekoile jitia kha luwa kora somoi hobo, sob manu nijor laga kha luwa to poila khai loi; kunba to khabole napaikena bhuka thake, aru kunba to bisi khai kene nisa hoi kene thake.
22 For have ye no houses to eat and to drink in? Or do ye disparage the church of God, and humiliate those not having? What shall I say to you? Shall I praise you in this? I do not praise you.
Kilekoile apnikhan kha luwa kori bole nimite nijor ghor nai naki? Na apnikhan Isor laga girja ke ghin kore aru gorib manu khan ke sorom khilai?
23 For I received from the Lord what I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread,
Kilekoile moike Probhu pora ki dise etu moi apnikhan ke di ase, Probhu Jisu he, Taike thogai diya rati te, roti loise,
24 and having expressed thanks, he broke in pieces, and said, Take ye, eat, this is my body broken for you. This do ye for my memorial.
aru Tai dhanyavad dise, aru Tai bhangai kene koise, “Etu Moi laga khun ase, juntu tumikhan nimite ase. Moike yaad kori kene etu koribi.”
25 Likewise also the cup after the supper, saying, This cup is the new covenant in my blood. This do, as often as ye drink it, for my memorial.
Thik etu nisena, Tai bhi kha luwa kora pichete kup to loise, eneka koi kene, “Etu kup to Ami laga khun te ekta notun laga vachan ase. Apnikhan kiman bar etu pibo, Moike yaad kori kene etu koribi.”
26 For as often as ye eat this bread and drink this cup, ye proclaim the Lord's death until he comes.
Kilekoile hodai jitia apnikhan etu roti pora khabi aru etu kup pora pibo, apnikhan Probhu mora laga khobor to prochar kori thakibo jitia tak Tai wapas nahhe.
27 Therefore whoever may eat this bread or drink the cup of the Lord unworthily of the Lord, will be guilty of the body and the blood of the Lord.
Etu karone, jun hoilebi, thik pora nabuji kene Probhu laga roti khai nohoile kup pora pi loi, tai to Probhu laga gaw aru Tai laga khun age te te golti hobo.
28 But let a man examine himself, and let him so eat of the bread, and drink of the cup.
Kintu ekjon manu tai nijorke poila sai lobole dibi, aru etu nisena taike roti khabole aru kup pora pibole dibi.
29 For he who eats and drinks unworthily, eats and drinks condemnation to himself, not discerning the body of the Lord.
Kilekoile jun manu tai nijor gaw ke bhal pora nasai kene khai aru pi loi, tai to nijorke bisar kora laga khai loi aru pi loi.
30 Because of this many are weak and sickly among you, and a considerable sleep.
Etu nimite apnikhan majote bisi manu komjur aru bemar ase, aru bisi manu ghumai kene ase.
31 But if we were discerning ourselves we would not be judged.
Kintu jitia amikhan nijorke sai, amikhan ke bisar nahobo.
32 But when we are judged by the Lord, we are chastened so that we may not be condemned with the world.
Kintu jitia amikhan ke Probhu pora bisar kore, etu amikhan ke sidha kori bole nimite ase, eneka hoile amikhan ke prithibi logote bodnam nohobo.
33 Therefore, my brothers, when ye come together to eat, await each other.
Etu karone, moi laga bhai khan, jitia apnikhan eke logote Probhu laga Bhojan khabole ahe, ekjon-ekjon nimite rukhi bhi.
34 And if any man is hungry, let him eat at home so that ye may not come together for condemnation. And the rest I will set in order as soon as I come.
Jodi kunba ekjon bhuk lagi thakile, taike ghor te khabole dibi, eneka hoile tumi duijon Isor laga bisar te eke logote nahibo. Aru apnikhan pora dusra kiba likha khan to, moi aha pichete apnikhan ke dikhai dibo.
