Ba Hibbulu 9

1 Lino nikuba chizuminano chitanzi chakalijisi milawo atala akukukomba abusena bwachiyubilo chaansi.

Now indeed even the first had ordinances of divine service, and an earthly sanctuary.

2 Nkaambo dumba lyakukombela mwakalichibikilo chalambe atebuli, achinkwa chabuliwo bwakwe, bwakali kuyitwa kuti busena busalala.

For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

3 Musule adembo lyachibili kwakali limbi dumba lyakukombela, buitwa kuti busena busalalisya.

After the second curtain was the tabernacle which is called the Holy of Holies,

4 Lyakali angolide yachipayililo yatununkilizyo. Alimwi ilabhokesi bwachizuminano, yakazililwidwe angolide koonse, koonse. Mukati mwakali nkomesi yangolide yakajisi chitegwa maana, musako waAloni wakalinonga wasyukila aya mabbwe akalembedwe majwi achizuminano.

having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;

5 Atala abhokesi lyachizuminano, bangelo bajisi bulemu bakavumbide chivunisyo, echo chitutakonzyi kwambula atala anchicho mubunike.

and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.

6 Nizyakamana kubambwa ezi zintu bapayizi choonse chiindi bakalikunjilila mung'andu yakunze ya dumba lyakukombela kuti bakachite milimu yabo.

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

7 Pesi mupayizi mupati luzutu wakanonga wanjila mung'anda yakunze ya dumba lyakukombela kuti bakachite milimu yabo.

but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

8 Muuya usalalala wakatondezya kuti na dumba taanzi kalichimvwi mukati kanzila yabusena busalalisya butaboneki.

The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;

9 Echi chakulitondezya muchindi echo zyonse ziipo azipayililo ezyo lino zilikupegwa tazichiti kusalazya bakombi amamvwido.

which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

10 Balalangilila kupela chakulya akunywa azyakutula zisiyene - siyene zyakusamba, malayilile amibili kusiika chiindi chabubambululwe bupya.

but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.

11 Kilisito nakasika mbuli muapayizi mupati wazintu zibotu zyaksika wakeenda mukati kadumba lyakukombela pati lisalalisya litesi lyakabumbwa amaanza abantu chimwi kachitali chanyika eyi yakalengwa.

But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 Tekwakali kwabulowa bwampongo abwang'ombe, pesi abulowa bwakwe obo bwakanjilila mubusena busalalisya kamwi kwalyoonse akujana akukwabilila kwaununuko lwenu lutamani. (aiōnios g166)

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)

13 Kansinga bulowa bwampongo abaasune, akusansayilwa kwadyota kulibabo bakalisofwazya zyakaba salazya kukusanzigwa kwamibili yabo,

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

14 buyoba byeni bulowa bwaKkilisito, ngwani mukwiinda mumuya uusalala utamani wakalipeda lwakwe mwiini kutakwe kampenda kuli Leza, kuto asalazye kubisya kwesu kuzwa kumilimu ifwide kuti babelekele Leza upona? (aiōnios g166)

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)

15 Akambo kabobu ngusikwima akati wachizuminano chipya. Ezi zilimbulikuti kuzwa kuchindi lufu nilwakabweza busena mulwangunuko kulibabo bali ansi achizuminano chitanzi kuzwa kuzibi zyabo, abo bayitwa kuti bayojana chisyomezyo chitamani chalukono. (aiōnios g166)

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)

16 Awo ali chiyandisyo, lufu lwamuntu wakuluchita uyoluzuzikizya.

Now where there is a will, the death of the one who made it must be proven.

17 Nkaambo kuyanda kubabiyo nakwakaba lufu, nkaambo takwe lukakatizya kuliyoyo wakalubumba uchipona.

For a will is in force where there has been death, for it is never in force while the one who made it lives.

18 Pesi alacho chizuminano chitanzi chakabambwa kachitakwe bulowa.

Therefore even the first has not been dedicated without blood.

19 Kufumbwa Mozesi wakalikupa lulayililo luli mumulawu kubantu kubantu boonse, wakabweza bulowa bwabana bang'ombe ampongo, ameenda, buluba busalala, amichelo yahisopi akubusansila zyoonse ibhuku abantu boonse.

For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,

20 Wakati, “Obu mbulowa bwachizuminano echo Leza nchakamulayilila.”

saying, "This is the blood of the covenant which God has commanded you."

21 Alubo wakasansila bulowa mu dumba lyachikombelo azyoonse zibikilo zyakalikubelesya mumilimu.

Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

22 Mbuli kumulawo zyoonse zyakasalazigwa abulowa kakutali kutika kwabulowa takwe lulekelelo.

According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.

23 Nkinkakako nchikwakalikabotu kuti, zikozyanyo zyazintu zyakujulu kuti zisalazigwe azipayizyo zyabanyama aba. Aboobo, zintu zyakujulu lwazyo zyakalelede kusalazigwa azipayizyo zilikabotu.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

24 Nkaambo Kkilisito takanjila mubusena busalalisya bwakachitwa amaboko, kachili chikozyano chawumwi wakasimpe. Pesi wakanjilwa kujulu lini kuti alibonye mubuliwo bwaLeza mulindiswe.

For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

25 Takayinka oko kuti akalipe mwini muzintu zyiingi, mbuli mbuwakachita mupayizi mupati, unjila mubusena busalalisaya bwamunyaka amunyaka abulowa bwawumwi.

nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

26 Nikuli ako nkikaambo, mpawo ulelede kufwaba muzintu zyiingo kuzwa kuntalisyo yanyika. Pesi lino wasika chantanganana kumamanino azyiindi kuzogwisya kulibali azibi kulipayizya kwakwe mwini. (aiōn g165)

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

27 Mbuli muntu bwakasalwa kuti afwe kamwi, alimwi kuzwawo kuyosika lubeta.

Inasmuch as it is appointed for people to die once, and after this, judgment,

28 Alubo, Kkilisito wakapedwa lumwi kuti agwisye zibi zyabiingi, alimwi uzoboneka lwabili, kuti atazobi abwendelezi azibi, pesi lufutuko kulibabo bamulindilide.

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.