Ba Hibbulu 9
1 Lino nikuba chizuminano chitanzi chakalijisi milawo atala akukukomba abusena bwachiyubilo chaansi.
Now the first covenant had regulations for worship and also an earthly sanctuary.
2 Nkaambo dumba lyakukombela mwakalichibikilo chalambe atebuli, achinkwa chabuliwo bwakwe, bwakali kuyitwa kuti busena busalala.
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 Musule adembo lyachibili kwakali limbi dumba lyakukombela, buitwa kuti busena busalalisya.
Behind the second curtain was a room called the Most Holy Place,
4 Lyakali angolide yachipayililo yatununkilizyo. Alimwi ilabhokesi bwachizuminano, yakazililwidwe angolide koonse, koonse. Mukati mwakali nkomesi yangolide yakajisi chitegwa maana, musako waAloni wakalinonga wasyukila aya mabbwe akalembedwe majwi achizuminano.
containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 Atala abhokesi lyachizuminano, bangelo bajisi bulemu bakavumbide chivunisyo, echo chitutakonzyi kwambula atala anchicho mubunike.
Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 Nizyakamana kubambwa ezi zintu bapayizi choonse chiindi bakalikunjilila mung'andu yakunze ya dumba lyakukombela kuti bakachite milimu yabo.
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 Pesi mupayizi mupati luzutu wakanonga wanjila mung'anda yakunze ya dumba lyakukombela kuti bakachite milimu yabo.
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 Muuya usalalala wakatondezya kuti na dumba taanzi kalichimvwi mukati kanzila yabusena busalalisya butaboneki.
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 Echi chakulitondezya muchindi echo zyonse ziipo azipayililo ezyo lino zilikupegwa tazichiti kusalazya bakombi amamvwido.
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 Balalangilila kupela chakulya akunywa azyakutula zisiyene - siyene zyakusamba, malayilile amibili kusiika chiindi chabubambululwe bupya.
They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 Kilisito nakasika mbuli muapayizi mupati wazintu zibotu zyaksika wakeenda mukati kadumba lyakukombela pati lisalalisya litesi lyakabumbwa amaanza abantu chimwi kachitali chanyika eyi yakalengwa.
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 Tekwakali kwabulowa bwampongo abwang'ombe, pesi abulowa bwakwe obo bwakanjilila mubusena busalalisya kamwi kwalyoonse akujana akukwabilila kwaununuko lwenu lutamani. (aiōnios g166)
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
13 Kansinga bulowa bwampongo abaasune, akusansayilwa kwadyota kulibabo bakalisofwazya zyakaba salazya kukusanzigwa kwamibili yabo,
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 buyoba byeni bulowa bwaKkilisito, ngwani mukwiinda mumuya uusalala utamani wakalipeda lwakwe mwiini kutakwe kampenda kuli Leza, kuto asalazye kubisya kwesu kuzwa kumilimu ifwide kuti babelekele Leza upona? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
15 Akambo kabobu ngusikwima akati wachizuminano chipya. Ezi zilimbulikuti kuzwa kuchindi lufu nilwakabweza busena mulwangunuko kulibabo bali ansi achizuminano chitanzi kuzwa kuzibi zyabo, abo bayitwa kuti bayojana chisyomezyo chitamani chalukono. (aiōnios g166)
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
16 Awo ali chiyandisyo, lufu lwamuntu wakuluchita uyoluzuzikizya.
In the case of a will, it is necessary to establish the death of the one who made it,
17 Nkaambo kuyanda kubabiyo nakwakaba lufu, nkaambo takwe lukakatizya kuliyoyo wakalubumba uchipona.
because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 Pesi alacho chizuminano chitanzi chakabambwa kachitakwe bulowa.
That is why even the first covenant was not put into effect without blood.
19 Kufumbwa Mozesi wakalikupa lulayililo luli mumulawu kubantu kubantu boonse, wakabweza bulowa bwabana bang'ombe ampongo, ameenda, buluba busalala, amichelo yahisopi akubusansila zyoonse ibhuku abantu boonse.
For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 Wakati, “Obu mbulowa bwachizuminano echo Leza nchakamulayilila.”
saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 Alubo wakasansila bulowa mu dumba lyachikombelo azyoonse zibikilo zyakalikubelesya mumilimu.
In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 Mbuli kumulawo zyoonse zyakasalazigwa abulowa kakutali kutika kwabulowa takwe lulekelelo.
According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 Nkinkakako nchikwakalikabotu kuti, zikozyanyo zyazintu zyakujulu kuti zisalazigwe azipayizyo zyabanyama aba. Aboobo, zintu zyakujulu lwazyo zyakalelede kusalazigwa azipayizyo zilikabotu.
So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
24 Nkaambo Kkilisito takanjila mubusena busalalisya bwakachitwa amaboko, kachili chikozyano chawumwi wakasimpe. Pesi wakanjilwa kujulu lini kuti alibonye mubuliwo bwaLeza mulindiswe.
For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
25 Takayinka oko kuti akalipe mwini muzintu zyiingi, mbuli mbuwakachita mupayizi mupati, unjila mubusena busalalisaya bwamunyaka amunyaka abulowa bwawumwi.
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 Nikuli ako nkikaambo, mpawo ulelede kufwaba muzintu zyiingo kuzwa kuntalisyo yanyika. Pesi lino wasika chantanganana kumamanino azyiindi kuzogwisya kulibali azibi kulipayizya kwakwe mwini. (aiōn g165)
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
27 Mbuli muntu bwakasalwa kuti afwe kamwi, alimwi kuzwawo kuyosika lubeta.
Just as man is appointed to die once, and after that to face judgment,
28 Alubo, Kkilisito wakapedwa lumwi kuti agwisye zibi zyabiingi, alimwi uzoboneka lwabili, kuti atazobi abwendelezi azibi, pesi lufutuko kulibabo bamulindilide.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
