Jo-Rumi 8
1 Mano emomiyo koro onge bura kuom joma oyie kuom Kristo Yesu,
There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
2 nikech kuom Kristo Yesu Chik mar Roho mar ngima osegonye kuom Chik mar richo kod tho.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
3 Gima Chik ne ok nyal timo nikech ringruok manyap mar dhano, ema Nyasaye notimo kuom oro Wuode owuon, e kido mar dhano ma jaricho mondo obed misango magolo richo. Osetimo kamano mondo omi bura olo richo,
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
4 mondo dwaro makare mar Chik ochopi kare chuth kuomwa, wan ma wadak kaka Roho dwaro to ok kaka ringruok dwaro.
that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit.
5 Joma odak kaka ringruok dwaro oketo pachgi kuom gik ma ringruok dwaro, to joma odak kaka Roho dwaro, oketo pachgi kuom Roho.
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
6 Paro mar jaricho en tho, to paro ma Roho ema chiko kelo ngima kod kwe.
For the mind of the flesh is death, but the mind of the Spirit is life and peace;
7 Kuom mano, paro moket kuom ringruok mon gi Nyasaye. Ok oyie bet e bwo loch mar chik Nyasaye, kendo ok onyal timo kamano.
because the mind of the flesh is hostile towards God, for it is not subject to God’s law, neither indeed can it be.
8 Joma kido mar richo chiko ok nyal moro Nyasaye.
Those who are in the flesh can’t please God.
9 To kata kamano, un ok chiku gi kido mar richo, to Roho ema chikou, ka en adier ni Roho mar Nyasaye odak eiu. Kendo ka ngʼato onge gi Roho mar Kristo ok en ngʼat Kristo.
But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his.
10 To ka Kristo ni eiu, to kata obedo ni ringruok otho nikech richo, to chunyu ngima nikech tim makare.
If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
11 Ka Roho mar Jal mane ochiero Yesu oa kuom joma otho odak eiu, to En owuon mane ochiero Kristo oa kuom joma otho obiro chiwo ngima ni ringreu matho, nikech Roho modak eiu.
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
12 Emomiyo wan jogowi, owetena, ok ne kido mar richo, to ni mondo wadag kaka odwaro.
So then, brothers, we are debtors, not to the flesh, to live after the flesh.
13 Nimar ka idak kaka kido mar richo dwaro, to ibiro tho; to ka kuom Roho, inego timbe maricho mag ringruok, to ibiro bedo mangima.
For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
14 Jogo michiko gi Roho mar Nyasaye gin nyithind Nyasaye.
For as many as are led by the Spirit of God, these are children of God.
15 Nimar ne ok uyudo Roho mamiyo udoko wasumbini mamiyo ubedo maluor kendo, to ne uyudo Roho maketou ubedo nyithind Nyasaye, momiyo uywakne Nyasaye kuluonge niya, “Abba, Wuora!”
For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
16 To Roho owuon timo neno kaachiel gi chunywa ni wan nyithind Nyasaye.
The Spirit himself testifies with our spirit that we are children of God;
17 To ka wan nyithind Nyasaye, to mano nyiso ni wan jocham girkeni. Wan jocham girkeni mar Nyasaye kendo wan jocham girkeni kaachiel kod Kristo, ka en adier ni wayie neno masira kode mondo eka wan bende obi omiwa duongʼ kode.
and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.
18 To aneno ni masiche mwaneno ndalogi tin ma ok dipim gi duongʼ mabiro fwenyorenwa.
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed towards us.
19 Chwech duto rito gi geno chiengʼ ma nyithind Nyasaye nofwenyre.
For the creation waits with eager expectation for the children of God to be revealed.
20 Gik moko duto mane Nyasaye ochweyo nobedo kayiem nono, ok nikech dwarogi, to nikech dwaro Ngʼat mane ochweyogi, ka en gi geno
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
21 ni chwech duto chiengʼ moro nowe thuolo mondo kik gitow to giyud thuolo maduongʼ ma nyithind Nyasaye nigo.
that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
22 Wangʼeyo ni chwech Nyasaye duto osebedo ka chur nyaka sani gi rem machal gi muoch makecho.
For we know that the whole creation groans and travails in pain together until now.
23 To ok mano kende, to kata wan wawegi ma wan gi olemo mokwongo nyak mag Roho, wachur gie iwa ka pod warito gi siso maduongʼ mondo olokwa yawuot od Nyasaye, chiengʼ ma ringruok nowar.
Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
24 Nimar geno machal kama ema ne oreswae. To geno mineno ok en geno ngangʼ. Koso en ngʼa manyalo geno gima osebedogo?
For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
25 To ka wageno gima pod waongego to warito gino gi kinda.
But if we hope for that which we don’t see, we wait for it with patience.
26 Kamano bende e kaka Roho konyowa e nyawo ma wan-go. Ok wangʼeyo gima owinjore wakwa sa ma walamo, to Roho owuon ema kwayonwa gi chur ma ok wanyal wacho.
In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
27 To Nyasaye ma nono chunjewa, ongʼeyo gima Roho paro, nikech Roho kwayo ni jomaler kaluwore gi dwaro Nyasaye.
He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
28 Bende wangʼeyo ni Nyasaye tiyo maber ne jogo mohere, jogo moseluongi kaluwore gi dwarone.
We know that all things work together for good for those who love God, for those who are called according to his purpose.
29 Nimar joma ne Nyasaye ongʼeyo chakre chon ema bende ne owalo mondo okaw kit Wuode, eka mondo odok nyathi makayo e kind jowetene mangʼeny.
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn amongst many brothers.
30 To joma nowalogo bende ema noluongo; kendo joma noluongo noketo kare to joma noketo kare nomiyo duongʼ bende.
Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
31 Koro en angʼo ma wanyalo wacho kuom wachni? Ka Nyasaye en jakorwa, to en ngʼa ma diked kodwa mi lowa?
What then shall we say about these things? If God is for us, who can be against us?
32 Ka Wuode owuon ema ne ok okecho, to nochiwonwago wan duto, koro en angʼo ma dimone miyowa gik moko duto, kaachiel kode kuom ngʼwonone?
He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
33 En ngʼa manyalo ngʼado bura moro amora ne joma Nyasaye oseyiero? Nyasaye owuon ema keto ji kare.
Who could bring a charge against God’s chosen ones? It is God who justifies.
34 En ngʼa manyalo ngʼadonwa bura marach? Kristo Yesu ema ne otho, to bende ne ochiere odoko mangima mi koro obet e bat korachwich mar Nyasaye kendo okwayonwa.
Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
35 En angʼo manyalo pogowa gihera mar Kristo? Dobed masira, koso chandruok, koso sand, koso kech, koso duk, koso gima rach, koso ligangla?
Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
36 Mana kaka ondiki ni, “Nikech in, tho ochomowa odiechiengʼ duto; ikwanowa kaka rombo mitero kar yengʼo.”
Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
37 Ooyo, ewi gigi duto wan joloch moloyo nikech Nyasaye mane oherowa.
No, in all these things we are more than conquerors through him who loved us.
38 Nimar an gi ratiro chuth ni tho kata ngima, kata malaike, kata jochiende, gik matimore ndalogi kata mabiro timore, kata teko mag polo,
For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39 kata bor, kata tut, kata gima ochwe moro amora, ok nyal pogowa gihera mar Nyasaye mane ei Kristo Yesu Ruodhwa.
nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
