Jo-Rumi 5
1 Emomiyo, kaka koro oseketwa kare kuom yie, wan gi kwe gi Nyasaye kuom Ruodhwa Yesu Kristo,
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
2 ma kuome waseyude kuom yie yor chopo e ngʼwono makoro wan-goni. Bende wail kuom geno mar duongʼ mar Nyasaye.
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
3 To ok mano kende, to wanamor bende kuom chandruok mwayudo, nikech wangʼeyo ni chandruok kelo kinda,
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
4 to kinda kelo kido maber to kido maber kelo geno.
and endurance, experience; and experience, hope;
5 To geno ok kuod wiwa, nikech Nyasaye oseolo herane ei chunywa kuom Roho Maler, ma osemiyowa.
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
6 Nikech, e kinde mowinjore, kane pod ok wanyal, to Kristo notho ne joricho.
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
7 Ok en gima yot mondo ngʼato otho ni ngʼat makare; dipo nono ngʼato ditho ni ngʼat maber.
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
8 To Nyasaye nyiso herane moherowago kama: Kane pod wan joricho, to Kristo nothonwa.
but God commends his love to us, in that, we being still sinners, Christ has died for us.
9 Kaka koro oseketwa kare kuom rembe, donge ibiro reswa chuth kendo moloyo e mirimb Nyasaye nikech En!
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
10 Nikech kane pod wan wasik Nyasaye to ne oketowa osiepene kuom tho mar Wuode, koro kaka wasebedo osiepene donge ibiro reswa moloyo nikech ngimane!
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
11 To ok mano kende, wamor bende kuom Nyasaye, nikech Ruodhwa Yesu Kristo, ma kuome oseketwa wabedo e winjruok gi Nyasaye.
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
12 Emomiyo mana kaka richo nodonjo e piny nikech ngʼato achiel, kendo richono nokelo tho; e kaka tho nobiro kuom ji duto, nikech ji duto noketho,
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
13 chutho richo ne ni e piny kane pok Chik obetie. To richo ok kwan kaka richo ka Chik onge.
(for until law sin was in [the] world; but sin is not put to account when there is no law;
14 Kata kamano, tho nobedo gi teko kuomgi chakre ndalo Adam nyaka ndalo Musa, kendo noloyo nyaka joma ne ok oketho chik kaka Adam, mane en kido mar Jal mane onego obi.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
15 Mich mar Nyasaye ok chal gi timo richo. Nikech ka ji mangʼeny notho nikech timo richo mar ngʼat achiel, to nobedo maber manade ka ngʼwono mar Nyasaye kod mich manobiro kuom ngʼwono mar ngʼat achielno, ma en Yesu Kristo, nochiw mogundho ni ji mangʼeny.
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
16 To bende mich Nyasaye opogore gi gima richo mar ngʼat achiel nokelo. Bura nobiro nikech richo mar ngʼato achielno mokele kum, to richo mar ji mangʼeny nokelo ngʼwono mane omiyo ji duto obedoe e winjruok gi Nyasaye.
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
17 Nikech ka richo mar ngʼat achiel nomiyo tho olocho kuom ngʼat achielno, koro joma yudo ngʼwono mogundho kod mich mar ngima makare donge biro bedo gi loch mar ngima maduongʼ moloyo kuom ngʼat achielno, ma en Yesu Kristo.
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
18 Emomiyo mana kaka bayo yo mar ngʼato achiel nokelo kum ni ji duto, e kaka tim makare mar ngʼat achielno miyo ji duto bedo makare kendo yudo ngima.
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
19 Nikech kaka tamruok winjo wach mar ngʼat achiel nomiyo ji mangʼeny odoko joricho, e kaka winjo wach mar ngʼat achielno biro miyo iketo ji mangʼeny kare.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
20 To Chik nomedi mondo richo omedre. To kama richo nomedoree, ngʼwono nomedoree moloyo,
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21 mondo kaka richo nobedo gi loch mokelo tho, e kaka ngʼwono bende obedie gi loch kuom tim makare, makelo ngima mochwere kuom Yesu Kristo Ruodhwa. (aiōnios g166)
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
