Jo-Rumi 1
1 An Paulo, misumba Yesu Kristo, mane oluongi mondo obed jaote, kendo nowala mondo ayal Injili mar Nyasaye.
Poul, the seruaunt of Jhesu Crist, clepid an apostle, departid in to the gospel of God;
2 Injilini nosingo chon gi dho jonabi e Muma Maler;
which he hadde bihote tofore bi his profetis in holi scripturis of his sone,
3 kowuoyo kuom Wuode, ma en Yesu Kristo Ruodhwa ma en nyakwar Daudi kuom ringruok.
which is maad to hym of the seed of Dauid bi the flesch,
4 To kuom Roho Maler nonyis ratiro ni en Wuod Nyasaye, nikech teko mane ochierego koa kuom joma otho, ma en Yesu Kristo Ruodhwa.
and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,
5 Kuome kendo e nyinge ema waseyudoe ngʼwono gi teko mar bedo joote, mondo wami ogendini duto oyie kuome kendo oluore.
bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,
6 To un bende un e kanyakla achiel gi jogo moseluongi mondo ubed jo-Yesu Kristo.
among whiche ye ben also clepid of Jhesu Crist,
7 Ni ji duto man Rumi, ma Nyasaye ohero kendo oluongo mondo obed jomaler: Ngʼwono gi kwe moa kuom Nyasaye Wuonwa kod Ruoth Yesu Kristo obed kodu.
to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.
8 Mokwongo, adwokone Nyasacha erokamano, kuom Yesu Kristo nikech un duto, nimar yie maru landore e pinje duto.
First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.
9 Nyasaye ma atiyone gi chunya duto, ka alando Injili mar Wuode, en janenona kaka asiko aparou e lamona kinde duto
For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,
10 kendo alamo ni ka Nyasaye oyie to mondo ayud thuolo mar biro iru.
that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.
11 Agombo nenou ahinya mondo apognue mich moko mag chuny mondo ategugo,
For Y desire to se you, to parten sumwhat of spiritual grace,
12 tiende ni, mondo un kod an wajiwre ngʼato gi ngʼato e yie marwa, ka ajiwou to un bende ujiwa.
that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.
13 Jowetena, ok adwar ni ubed kukia, ni asedwaro kuom ndalo mathoth mondo abi iru, to timo kamano osetama nyaka kawuononi, mondo an bende ati tich maber e dieru mana kaka asetimo e dier joma ok jo-Yahudi.
And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.
14 An jagop jo-Yunani gi joma ok jo-Yunani, kendo mar joma riek kod joma ofuwo.
To Grekis and to barberyns, to wise men and to vnwise men,
15 Mano emomiyo aketo chunya ni nyaka un bende ayalnu Injili, un ma un Rumi.
Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.
16 Aonge wichkuot kuom Injilini, nikech en e teko mar Nyasaye makelo ni ngʼato angʼata moyie warruok, mokwongo ni jo-Yahudi, eka bangʼe ni joma ok jo-Yahudi bende.
For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.
17 Nikech kuom Injilino ema Nyasaye ketoe dhano kare kuom yie kende ma ok omedie gimoro machielo, mana kaka ondiki niya, “Ngʼat makare nobed mangima kuom yie.”
For the riytwisnesse of God is schewid in it, of feith in to feith,
18 Mirimb Nyasaye koro fwenyore koa e polo kuom ji duto motamore lame, kendo matimo richo ka gigengʼo adiera gi timbegi maricho.
as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.
19 Nikech gima dhano nyalo ngʼeyo kuom Nyasaye oyangorenigi maler, nikech Nyasaye oseelenigi.
For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.
20 Nyaka aa chakruok mar piny, gik ma ok ne mag Nyasaye, kaka tekone mochwere gi kite, osenenore malongʼo ka gifwenyore e gik mosechweyo, mondo omi dhano kik wuondre ni kiagi. (aïdios g126)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
21 Kata obedo ni negingʼeyo Nyasaye kamano, to ne ok gimiye duongʼ kaka Nyasaye, kendo ne ok gidwokone erokamano, to pachgi nobedo manono kendo chunygi mofuyo nodinore.
For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.
22 Kata obedo ni negiwacho ni giriek, to negibedo joma ofuwo,
For thei `seiynge that hem silf weren wise, thei weren maad foolis.
23 kendo negiloko duongʼ mar Nyasaye ma ok tho e kido machalo gi dhano matho, gi winy, gi le gi gik mamol.
And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.
24 Mano emomiyo Nyasaye nojwangʼogi e paro modwanyore ma chunygi ne gombo timo, ka giketho dendgi gi kit chode duto e kindgi ngʼato gi ngʼato.
For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.
25 Negiloko adiera mar Nyasaye odoko miriambo kendo negilamo ka gitiyo ni gik mochwe kar tiyo ni Nyasaye ma Jachwech, mipako nyaka chiengʼ Amin. (aiōn g165)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
26 Kuom mano, Nyasaye nojwangʼogi moweyogi e gombo maricho makelo wichkuot. Mondegi noweyo riwore gi chwogi e yo mowinjore, to negichako riwore gi mon wetegi.
Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.
27 Chwo bende noluwo mana yo machalre; kar riwruok gi mon e yo mowinjore, to dendgi noowore gi gombo chwo wetegi. Chwo notimo timbe dwanyruok gi chwo wetegi, kendo timgino nomiyo giyudo kum e dendgi giwegi mowinjore gi kethogino.
Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.
28 To bende, kaka negiparo ni ngʼeyo Nyasaye ok lich, Nyasaye nojwangʼogi mondo gidhi adhiya nyime ka pachgi obam, mondo gitim, gik ma ok onego otim.
And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,
29 Gipongʼ gi kit timbe mamono duto, gi richo, gi wuoro kod timbe mobam. Bende gipongʼ gi ich lit, gi nek, gi dhawo, gi wuond kod himruok. Gin jokuoth,
malice, fornycacioun, coueitise, weiwardnesse, ful of enuye, mansleyngis, strijf, gile, yuel wille, preuy bacbiteris, detractouris,
30 joma ketho nying ji, joma ochayo Nyasaye, jokwinyo, joma wigi tek, kendo josunga, jogo mapile fwenyo yore manyien mag timo richo; kendo ok giwinj jonywolgi;
hateful to God, debateris, proude, and hiy ouer mesure, fynderis of yuele thingis, not obeschynge to fadir and modir,
31 gionge paro, gionge yie, gionge hera, kendo gionge kech.
vnwise, vnmanerli, withouten loue, withouten boond of pees, with outen merci.
32 Kata obedo ni gingʼeyo chik makare mar Nyasaye ni joma timo gik ma kamago owinjore gi tho, to gidhiyo adhiya nyime gi timogi, kendo bende gipwoyo joma timogi.
The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.
