Ngeche 30
1 Magi e weche mag Agur wuod Jake, ma gin weche matut. Magi e weche ma Agur wachone Ithiel; adier owuoyo ne Ithiel niya, “Aol marumo, yaye Nyasaye, to pod anyalo wuoyo.
The wordis of hym that gaderith, of the sone spuynge. The prophesie which a man spak, with whom God was, and which man was coumfortid bi God dwellyng with hym,
2 Chutho afuwo ahinya ma ok awinjora bedo dhano; ok an kod ngʼeyo tiend wach mar dhano.
and seide, Y am the moost fool of men; and the wisdom of men is not with me.
3 Ok asepuonjora rieko, kata ngʼeyo mar Nyasaye, ma en Jal Maler Moloyo, bende aongego.
Y lernede not wisdom; and Y knew not the kunnyng of hooli men.
4 En ngʼa mosedhi e polo kendo olor piny? En ngʼa mosechoko yamo moketo ei lwete? En ngʼa mosechoko pi gi lawe kata mosepimo giko mar tungʼ piny? Nyinge to en ngʼa, koso wuode to nyinge ngʼa? Nyisa ane ka ingʼeyo!
Who stiede in to heuene, and cam doun? Who helde togidere the spirit in hise hondis? who bonde togidere watris as in a cloth? Who reiside alle the endis of erthe? What is name of hym? and what is the name of his sone, if thou knowist?
5 “Wach ka wach moa kuom Nyasaye en adier; Nyasaye en okumba ne jogo mopondo kuome.
Ech word of God is a scheld set a fiere, to alle that hopen in hym.
6 Kik imed gimoro e wachne, to nono obiro kwedi mi onyis ni in ja-miriambo.
Adde thou not ony thing to the wordis of hym, and thou be repreued, and be foundun a liere.
7 “Gik moko ariyo makwayi; yaye Jehova Nyasaye; kik itama biro buti kapok atho.
I preiede thee twei thingis; denye not thou to me, bifor that Y die.
8 Mi wuond gi miriambo obed mabor koda; kik imiya chan kata mwandu, to miya mana chiemba mapile.
Make thou fer fro me vanyte and wordis of leesyng; yyue thou not to me beggery and richessis; yyue thou oneli necessaries to my lijflode;
9 Nimar, ka ok kamano, to anyalo bedo gi mwandu mangʼeny mi akwedi ka awacho ni, ‘Jehova Nyasaye to en ngʼa?’ Kata anyalo bedo jachan mi akwel, mi ami nying Nyasacha wichkuot.
lest perauenture Y be fillid, and be drawun to denye, and seie, Who is the Lord? and lest Y compellid bi nedynesse, stele, and forswere the name of my God.
10 “Kik iwuo marach kuom jatich ne ngʼat mondike nono to obiro kwongʼi, mi iyud chandruok.
Accuse thou not a seruaunt to his lord, lest perauenture he curse thee, and thou falle doun.
11 “Nitie jogo makwongʼo wuonegi kendo ok gwedh minegi;
A generacioun that cursith his fadir, and that blessith not his modir.
12 jogo ma paro giwegi ni giler to ok osepwodhgi kuom kethruokgi;
A generacioun that semeth cleene to it silf, and netheles is not waischun fro hise filthis.
13 jogo ma wangʼ-gi tek masungore, manenogi richo;
A generacioun whose iyen ben hiy, and the iye liddis therof ben reisid in to hiy thingis.
14 joma lekegi chalo gi ligangla kendo nyipongʼ lekegi chalo pelni mabitho, mar chamo jochan manie piny, kod joma odhier manie dier ji.
A generacioun that hath swerdis for teeth, and etith with hise wank teeth; that it ete nedi men of erthe, and the porails of men.
15 “Chwe nigi nyiri ariyo. Giywak ni, ‘Miwa! Miwa!’ “Nitie gik moko adek ma ok rom ngangʼ! Angʼwen ma ok wach ni, ‘Oromo!’
The watir leche hath twei douytris, seiynge, Brynge, bringe. Thre thingis ben vnable to be fillid, and the fourthe, that seith neuere, It suffisith;
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
17 “Wangʼ ma jaro wuoro, ma dagi winjo wach miyo, ibiro lodho oko kod agak manie holo, ibiro chamgi gi achudhe.
Crowis of the stronde picke out thilke iye, that scorneth the fadir, and that dispisith the child beryng of his modir; and the briddis of an egle ete that iye.
18 “Nitie gik moko adek mamiya awuoro ahinya, angʼwen ma ok anyal ngʼeyo tiendgi.
Thre thingis ben hard to me, and outirli Y knowe not the fourthe thing;
19 Yor ongo e kor polo, yor thuol e kor lwanda, yor yie ei nam mogingore kod yor ngʼama wuowi gi nyako.
the weye of an egle in heuene, the weie of a serpent on a stoon, the weie of a schip in the myddil of the see, and the weie of a man in yong wexynge age.
20 “Ma e yor dhako ma jachode: Ochiemo to bangʼe oyweyo dhoge, mi owach ni, ‘Ok asetimo gimoro marach.’
Siche is the weie of a womman auowtresse, which etith, and wipith hir mouth, and seith, Y wrouyte not yuel.
21 “Nitie gik moko adek mateto piny, to kuom gik moko angʼwen piny ok nyal yiego:
The erthe is moued bi thre thingis, and the fourthe thing, which it may not susteyne;
22 misumba modoko ruodh piny, kata ngʼat mofuwo mochiemo moyiengʼ,
bi a seruaunt, whanne he regneth; bi a fool, whanne he is fillid with mete;
23 moro en dhako ma ok oher to okende eka mogik jatich ma nyako ma omayo dhako mondike dichwo.
bi an hateful womman, whanne sche is takun in matrymonye; and bi an handmaide, whanne sche is eir of hir ladi.
24 “Gik moko angʼwen matindo ni e piny, to kata kamano giriek moloyo.
Foure ben the leeste thingis of erthe, and tho ben wisere than wise men;
25 Biye gin chwech ma tekregi tin, to kata kamano gikano chiembgi e ndalo oro;
amtis, a feble puple, that maken redi mete in heruest to hem silf;
26 aidha bende gin le man-gi teko matin, to giloso gondgi e kind kite,
a hare, a puple vnmyyti, that settith his bed in a stoon;
27 kata bonyo onge ruodhgi, to ka giringo gidhiyo nyime kaachiel ka gichanore ka ogend lweny.
a locust hath no kyng, and al goith out bi cumpanyes; an euete enforsith with hondis,
28 Kamano olele bende inyalo mako gi lwedo, to iyude kodak e ute ruoth.
and dwellith in the housis of kingis.
29 “Nitie gik moko adek ma wuodhgi lich ka irango, chutho angʼwen maringo malich miwuoro.
Thre thingis ben, that goon wel, and the fourthe thing, that goith richeli.
30 Sibuor, en ratego moloyo kuom le duto, kendo onge gimoro moluoro,
A lioun, strongeste of beestis, schal not drede at the meetyng of ony man;
31 thuon gweno magar ka dwaro gwere gi wadgi, nywok, kod ruoth gi oganda mar lweny moluoro bute.
a cok gird the leendis, and a ram, and noon is that schal ayenstonde him.
32 “Ka isetimo tim fuwo ma imiyori duongʼ kendi, kata ka isechano richo, to um dhogi gi lweti!
He that apperith a fool, aftir that he is reisid an hiy; for if he hadde vndurstonde, he hadde sett hond on his mouth.
33 Mana kaka puoyo chak kelo mo, kendo goyo um chwero remo, e kaka jiwo kecho kelo lweny.”
Forsothe he that thristith strongli teetis, to drawe out mylk, thristith out botere; and he that smytith greetli, drawith out blood; and he that stirith iris, bringith forth discordis.
