Kwan 9
1 Jehova Nyasaye nowuoyo gi Musa e Thim mar Sinai e dwe mokwongo mar higa mar ariyo bangʼ kane gisewuok Misri. Nowachone niya,
And the Lord spoke unto Moses in the wilderness of Sinai, in the second year after their coming out of the land of Egypt, in the first month, saying,
2 “Ket jo-Israel otim nyasi mar Pasaka e kinde moketne mowinjore.
That the children of Israel shall prepare the passover-lamb at its appointed season.
3 Tim nyasini e kinde moketne, ma en kinde mag odhiambo mar odiechiengʼ mar apar gangʼwen mar dweni, kaluwore gi chikene kod buchene duto.”
On the fourteenth day of this month, toward evening, shall ye prepare it at its appointed season: according to all its ordinances, and according to all its prescribed rules, shall ye prepare it.
4 Omiyo Musa nowacho ne jo-Israel mondo otim nyasi mar Pasaka,
And Moses spoke unto the children of Israel, that they should prepare the passover-lamb.
5 kendo negitimo kamano e Thim mar Sinai e kinde mag odhiambo mar odiechiengʼ mar apar gangʼwen mar dwe mokwongo. Jo-Israel notimo gik moko duto mana kaka Jehova Nyasaye nochiko Musa.
And they prepared the passover-lamb on the fourteenth day of the first month toward evening in the wilderness of Sinai: according to all that the Lord had commanded Moses, so did the children of Israel.
6 To jomoko kuomgi ne ok obedo e nyasi mar Pasaka e odiechiengʼno nikech negibedo mogak bangʼ mulo ringre joma otho. Omiyo negibiro ir Musa kod Harun mana godiechiengno
But there were certain men, who had been defiled by the dead body of a man, and they could not prepare the passover-lamb on that day: and they came before Moses and before Aaron on that day.
7 mi giwachone Musa niya, “Wasebedo mogak nikech wamulo ringre joma otho, to en angʼo momiyo ditamwa chiwo misango ne Jehova Nyasaye kaka jo-Israel mamoko e kinde moketne?”
And these men said unto him, We are defiled by the dead body of a man: wherefore shall we be kept back, so as not to offer the sacrifice of the Lord at its appointed season in the midst of the [other] children of Israel?
8 Musa nodwokogi niya, “Horeuru nyaka angʼe gima Jehova Nyasaye wacho kuomu.”
And Moses said unto them, Wait ye, and I will hear what the Lord will command concerning you.
9 Eka Jehova Nyasaye nowacho ne Musa niya,
And the Lord spoke unto Moses, saying,
10 “Nyis jo-Israel kama: ‘Ka ngʼato angʼata kuomu kata nyikwau obedo mogak nikech ringruok motho kata ka gidhi wuoth, to pod ginyalo mana timo nyasi mar Pasaka mar Jehova Nyasaye.
Speak unto the children of Israel, saying, If any man whatever should be unclean by reason of a dead body, or be on a distant journey, among you or your posterity: yet shall he prepare the passover-lamb unto the Lord;
11 Nyasini ginitim chiengʼ mar apar gangʼwen mar dwe mar ariyo e seche mag odhiambo. Ginicham nyarombo, kaachiel gi makati ma ok oketie thowi kod alode makech.
In the second month on the fourteenth day toward evening shall they prepare it, with unleavened bread and bitter herbs shall they eat it.
12 Kik giwe chiemogo machop okinyi bende kik gitur choke rombono. E kinde ma gitimo nyasi mar Pasaka nyaka gine ni giluwo chike duto.
They shall leave none of it until morning, and no bone shall they break on it: according to the whole ordinance of the passover-lamb shall they prepare it.
13 To ka ngʼat ma ok ogak kendo ma ok odhi wuoth otamore timo nyasi mar Pasaka, ngʼatno nyaka gol oko kuom jogi nikech ne ok ochiwo misango ne Jehova Nyasaye e kinde moketne. Ngʼat ma kamano noyud kum moromore gi richone.
But the man that is clean, and is not on a journey, and forbeareth to prepare the passover-lamb, even that same soul shall be cut off from his people; because the offering of the Lord hath he not brought at its appointed season, his sin shall that man bear.
14 “‘Japiny moro modak kodu madwaro timo nyasi mar Pasaka mar Jehova Nyasaye nyaka tim kamano kaluwore gi chikene kod buchene. Nyaka ubed gi chike machalre ne japiny moro kod ngʼat monywol e gwengʼno.’”
And if a stranger sojourn among you, and will prepare the passover-lamb unto the Lord: according to the ordinance of the passover-lamb, and according to its prescribed rule, so shall he prepare it; one statute shall be for you, both for the stranger, and for the native born in the land.
15 E odiechiengʼ mane osetiek gero kar lemo, ma en Hema mar Singruok, bor polo noume. Chakre odhiambo nyaka okinyi bor polo mane oumo kar lemo ne chalo ka mach.
And on the day that the tabernacle was reared up the cloud covered the tabernacle of the tent of the testimony: and in the evening there was upon the tabernacle as it were the appearance of fire, until morning.
16 Mano e kaka nochalo ka bor polo oume godiechiengʼ to gotieno ochalo ka mach.
So it used to be always: the cloud covered it [by day], and the appearance of fire by night.
17 E kinde moro amora ma bor polo ne oa ewi Hema, jo-Israel ne chako wuoth; to e kinde ma bor polo nopiyo ewi Hema, jo-Israel ne goyo kambi.
And as the cloud was taken up from the tabernacle, then after that did the children of Israel journey forward: and in the place where the cloud halted, there did the children of Israel encamp.
18 Kane Jehova Nyasaye ogolo chik, to jo-Israel ne chako wuoth, kendo kane ogolo chik to negigoyo kambi. E kinde duto ma bor polo nosiko ewi kar lemo, negisiko e kambi.
At the order of the Lord did the children of Israel journey forward, and at the order of the Lord they encamped: all the days that the cloud abode upon the tabernacle did they remain in camp.
19 Kane bor polo osiko koumo kar lemo kuom thuolo malach, jo-Israel norito buche Jehova Nyasaye kendo ne ok giwuok.
And when the cloud tarried upon the tabernacle many days, then did the children of Israel keep the charge of the Lord, and journeyed not forward.
20 Seche moko bor polo neumo kar lemo kuom ndalo manok kende; to ka Jehova Nyasaye nogolo chik to negidak, bangʼe kochako ogolo chik to gichako wuoth.
And at times it was, that the cloud remained but a few days upon the tabernacle; at the order of the Lord they abode in camp, and at the order of the Lord they journeyed forward.
21 Seche moko bor polo ne ni kanyo chakre odhiambo nyaka okinyi kende, to kane oyawore gokinyi to negichako wuoth. Bed ni en odiechiengʼ kata otieno, to e kinde ma bor polo noyawore, negichako wuoth.
And at times it was, that the cloud remained from evening until morning; and when the cloud was taken up in the morning, they journeyed forward; or a day and a night, and when the cloud was taken up, they journeyed forward;
22 Bed ni bor polo nosiko koumo kar lemo kuom ndalo ariyo, dwe achiel kata higa achiel, to jo-Israel ne siko e kambi kendo ne ok gichak wuoth; to ka bor polono ne oyawore, to negichako wuoth.
Or two days, or a month, or a year; so long as the cloud tarried upon the tabernacle, to remain thereon, did the children of Israel remain encamped, and journeyed not forward; but when it was taken up, they journeyed forward.
23 Kane Jehova Nyasaye ogolo chik negibet e kambi, kendo kane ochako ogolo chik to negichako wuoth. Negirito weche Jehova Nyasaye, kaluwore gi chik mane ochiwo kokalo kuom Musa.
At the order of the Lord they remained in camp, and at the order of the Lord they journeyed forward: the charge of the Lord they kept, at the order of the Lord by the hand of Moses.
