Kwan 6

1 Jehova Nyasaye nowacho ne Musa niya,

And Yahweh spake unto Moses, saying:

2 “Wuo kod jo-Israel kendo inyisgi kama: ‘Ka dichwo kata dhako dwaro chiwo singruok makende, ma en singruok makende ne Jehova Nyasaye kaka ja-Nazir,

Speak unto the sons of Israel, and thou shalt say unto them, —When any man or woman, would make the special vow of One Separate, by separating himself unto Yahweh,

3 to nyaka owe madho divai kod math mamoko moket e thowi kendo ok onego omadh kongʼo kata kongʼo moa kuom math mamoko moket e thowi. Ok onego omadh gimoro amora molos gi olemb mzabibu, kata chamo olemb mzabibu manumu kata motwo.

from wine and strong drink, shall he separate himself, neither vinegar of wine nor vinegar of strong drink, shall he drink, —and no liquor of grapes, shall he drink, no grapes fresh or dried, shall he eat.

4 E kinde duto ma en ja-Nazir, ok onego ocham gimoro amora mowuok kuom olemb mzabibu, bed ni en kothe kata opokone.

All the days of his separation, of nothing that is made from the grapevine from the seeds even to the skin, shall he eat.

5 “‘E thuoloni duto ma en e bwo singruok mar bedo tenge, wiye ok noliel gi wembe. Enorite maler ne Jehova Nyasaye nyaka ndalone mag kwongʼruok norum; kendo enopidh yie wiye maboyo.

All the days of his vow of separation, no razor, shall pass over his head, —until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long.

6 “‘E thuoloni duto ma en e bwo singruok mar bedo tenge ne Jehova Nyasaye, ok onego osud machiegni gi ringre ngʼama otho.

All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in.

7 Bed ni wuon-gi kata min-gi kata owadgi kata nyamin-gi ema otho, to ok onego obed mogak, nikech ranyisi mar bedo ngʼat mowal ne Nyasaye ni e wiye.

Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, —because, his separation unto God, is upon his head,

8 E kindeno duto ma okete tenge, en ngʼama owal ne Jehova Nyasaye.

All his days of separation hallowed, is he unto Yahweh.

9 “‘Ka dipo ni ngʼato otho bute, mi yie wiye mosewal ogak, to nyaka oliel yie wiyeno chiengʼ mar abiriyo mipwodhee.

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, —and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

10 To chiengʼ mar aboro nyaka okel akuch odugla ariyo kata nyithi akuru ne jadolo e dhoranga Hemb Romo.

And on the eighth day, shall he bring in. two turtle-doves, or two young pigeons, —unto the priest, unto the entrance of the tent of meeting;

11 Jadolo nochiw achiel kaka misango mar golo richo to machielo kaka misango miwangʼo pep mar kwayone ngʼwono nikech notimo richo kuom bedo kama ringre ngʼama otho nitie. E odiechiengno nyaka opwodh wiye.

and the priest shall make, of one a sin—bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, —thus shall he hallow his head on that day.

12 E kindeno duto mokete tenge nyaka ochiwre ne Jehova Nyasaye kendo okel nyaim ma hike achiel kaka misango michiwo mar pwodhruok e ketho. To kinde mane osetieko kowale ok nokwan nikech yie wiye mane nyiso ni owaleno ne odoko mogak.

Then shall he separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, —and, the first days, shall be lost because his separation, was made unclean.

13 “‘Koro mano e chik momi ja-Nazir ka kinde mokete tenge orumo kendo nyaka kele e dhoranga Hemb Romo.

And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting:

14 E dhorangach kanyo ema nyaka ochiwe misangone ne Jehova Nyasaye ma gin: nyaim ma hike achiel maonge songa kaka misango miwangʼo pep, sibini ma hike achiel maonge songa kaka misango migologo richo; im maonge songa kaka chiwo mar lalruok,

then shall he bring near as his offering unto Yahweh.—one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, —and one ram, without defect for a peace-offering;

15 kaachiel gi chiwo mar cham kod misango miolo piny, kod okapu mopongʼ gi makati ma ok oketie thowi kaka kek molos gi mogo mayom moru gi mo, kod chapat mowir gi mo.

and a basket of unleavened cakes—fine meal in round cakes overflowed with oil, and thin cakes of unleavened bread, anointed with oil, —with their meal-offering and their drink-offerings.

16 “‘Jadolo nochiwgi e nyim Jehova Nyasaye kaka misango mar pwodhruok e richo kod misango miwangʼo pep.

Then shall the priest bring [them] near before Yahweh, —and offer his sin-bearer and his ascending-sacrifice;

17 Bende nochiw okapu man-gi makati ma ok oketie thowi kod im kaka misango mar lalruok ne Jehova Nyasaye, kaachiel gi chiwo mar cham kod misango miolo piny.

and the ram, shall he offer as a peace-offering unto Yahweh, besides the basket of unleavened cakes, —and the priest shall offer the meal-offering thereof and the drink-offering thereof,

18 “‘Bangʼe e dhoranga Hemb Romo, ja-Nazirno nyaka liel yie wiye mane osewal tenge. Enokaw yie wiyeno mi olute e mach mantiere e bwo misango mar chiwo mar lalruok.

Then shall the Separate One shave, at the entrance of the tent of meeting, his head of separation, —and take the hair of his head of separation, and put upon the fire, which is under the peace-offering.

19 “‘Bangʼ ka ja-Nazirno oselielo yie wiye mane osewal tenge, jadolo nomiye bad im mosechwaki, kod kek kod chapat mogoloe okapu, mago molos ma ok oketie thowi.

Then shall the priest take the shoulder for boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, —and place them on the hands, of the Separate One after he hath shaven off his [hair of] separation;

20 Bangʼ mano jadolo noliergi e nyim Jehova Nyasaye kaka misango mifwayo; kaachiel gi agoko kod em mane olier nimar gin gik mopwodhi kendo gin mek jadolo. Bangʼ timo kamano, ja-Nazir koro nyalo mana madho divai.

and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and besides the heave leg, —and, afterwards, may the Separate One drink wine.

21 “‘Mano e chik momako ja-Nazir mosekwongʼore kaluwore gi pwodhruok mare kendo mano e misango manyaka otimne Jehova Nyasaye kaachiel gi gimoro monyalo chiwo. Nyaka ochop singo mar kwongʼruok mane ochiwo, kaluwore gi chik mar ja-Nazir.’”

This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.

22 Jehova Nyasaye nowacho ne Musa niya,

And Yahweh spake unto Moses, saying:

23 “Nyis Harun kod yawuote ni, ‘Ma e kaka onego ugwedh jo-Israel. Wachnegi kama:

Speak unto Aaron, and unto his sons saying Thus, shall ye bless the sons of Israel, —saying unto them:

24 “‘Jehova Nyasaye mondo ogwedhu kendo oritu;

Yahweh bless thee, and keep thee:

25 Wangʼ Jehova Nyasaye mondo orieny kuomu kendo omiu ngʼwono mogundho;

Yahweh cause his face to shine upon thee and be gracious unto thee:

26 Jehova Nyasaye orangu maber kendo omiu kwe.’

Yahweh lift up his face unto thee, and appoint unto thee peace.

27 “Kamano e kaka ginihul nyinga kuom jo-Israel, kendo anagwedhgi.”

Thus shall they put my name upon the sons of Israel, —and, I, myself, will bless them.