Kwan 5

1 Jehova Nyasaye nowacho ne Musa niya,

And the Lord spake vnto Moses, saying,

2 “Mi jo-Israel chik mondo oriemb ngʼato angʼata man-gi tuo mar del kata man-gi tuo magolo tutu kata ngʼat ma ok ler nikech osemulo ringre ngʼama otho.

Commaund the children of Israel that they put out of the hoste euery leper, and euery one that hath an issue, and whosoeuer is defiled by the dead.

3 Riemb chwo kod mon duto mondo giwuok oko mar kambi; kik ginjaw kambi nikech adak e diergi.”

Both male and female shall ye put out: out of the hoste shall yee put them, that they defile not their tentes among whome I dwell.

4 Jo-Israel notimo kamano; mine giriembogi oko mar kambi. Negitimo mana kaka Jehova Nyasaye nosechiko Musa.

And the children of Israel did so, and put them out of the host, euen as the Lord had commanded Moses, so did the children of Israel.

5 Jehova Nyasaye nowacho ne Musa niya,

And the Lord spake vnto Moses, saying,

6 “Wachne jo-Israel kama: ‘Ka dichwo kata dhako okwinyo wadgi e yo moro amora kendo obedo ngʼama ok ja-ratiro ne Jehova Nyasaye, ngʼatno oketho

Speake vnto the children of Israel, When a man or woman shall commit any sinne that men commit, and transgresse against the Lord, when that person shall trespasse,

7 kendo nyaka ohul richo mosetimono. Nyaka ochiw chudo duto mar kethone, omed achiel kuom abich ewi chudono bangʼe ochiwe duto ne ngʼat mosekethone.

Then they shall confesse their sinne which they haue done, and shall restore the domage thereof with his principall, and put the fift part of it more thereto, and shall giue it vnto him, against whom he hath trespassed.

8 Ka ngʼat ma okethneno onge gi watne moro amora ma inyalo mi chudono, to chudono en mar Jehova Nyasaye kendo nyaka chiwe ne jadolo, ka itere gi im ma ikwayonego pwodhruok kuom richo.

But if the man haue no kinseman, to whom he shoulde restore the domage, the domage shall be restored to the Lord for the Priests vse besides the ramme of the atonement, whereby hee shall make atonement for him.

9 Chiwo duto mowal ma jo-Israel kelo gin mek jadolo.

And euery offring of all the holy thinges of the children of Israel, which they bring vnto the Priest, shalbe his.

10 Chiwo mowal mar ngʼato ka ngʼato en mare owuon, ka osechiwe ne jadolo nobed mar jadolo.’”

And euery mans halowed things shall bee his: that is, whatsoeuer any man giueth the Priest, it shalbe his.

11 Eka Jehova Nyasaye nowacho ne Musa niya,

And the Lord spake vnto Moses, saying,

12 “Wuo gi jo-Israel kendo iwachnegi kama: ‘Ka chi ngʼato ok obedo ja-adiera kendo ok obedo ja-ratiro

Speake vnto the children of Israel, and say vnto them, If any mans wife turne to euill, and commit a trespasse against him,

13 mi oterore gi dichwo moro, kendo timni opandore ne chwore ma ok ongʼere (nikech onge janeno mane onene kendo ne ok omake randoo),

So that an other man lie with her fleshly, and it bee hid from the eyes of her husband, and kept close, and yet she be defiled, and there be no witnesse against her, neither she taken with the maner,

14 kendo ka nyiego omako chwor dhakono mi ochich kode, to chiegeno ochido, kata kapo ni nyiego omake kode kendo ochich kode kata obedo ni ok ochido,

If he be moued with a ielous minde, so that he is ielous ouer his wife, which is defiled, or if he haue a ielous minde, so that he is ielous ouer his wife, which is not defiled,

15 to chworeno nyaka tere ir jadolo bed ni dhakono osedwanyore adier kata chwore chich mana kode kayiem. Bende nyaka oter chiwo mar achiel kuom apar mar efa mar mogo mar shairi e lo jaode. Ok onego ool mo kuome kata keto gima dungʼ tik mangʼwe ngʼar kuome, nikech en chiwo mar cham mar ketho chich, tiende ni en chiwo mifwenyogo adiera.

Then shall the man bring his wife to the Priest, and bring her offering with her, the tenth part of an Ephah of barly meale, but he shall not powre oyle vpon it, nor put incense thereon: for it is an offring of ielousie, an offring for a remembrance, calling the sinne to minde:

16 “‘Jadolo nokel dhakono mochungʼ e nyim Jehova Nyasaye.

And the Priest shall bring her, and set her before the Lord.

17 Eka notuom pi maler e agulu kendo nojow buru moa e dier kama ler mar lemo mi okwo e pigno.

Then the Priest shall take the holy water in an earthen vessel, and of the dust that is in the floore of the Tabernacle, euen the Priest shall take it and put it into the water.

18 Bangʼ ka jadolo osekelo dhakono mochungʼ e nyim Jehova Nyasaye, enogony yie wiye eka noket chiwo mifwenyogo adiera e lwete ma en chiwo mar cham mitiekogo chich. Jadolo to notingʼ pi mar muma mifwenyogo adiera e lwete owuon.

After, the Priest shall set the woman before the Lord, and vncouer the womans head, and put the offring of the memorial in her hands: it is the ielousie offering, and the Priest shall haue bitter and cursed water in his hand,

19 Eka jadolo noket dhakono kwongʼre kowacho niya, “Kaonge dichwo moseterore kodi kendo pod ok ibedo ja-adiera mibedo modwanyore kendo weyo yo ma ibedo mogak ka ingʼeyo ni in dhako man kod chwore, to mad pi makechni makelo kwongʼ kik hinyi.

And the Priest shall charge her by an othe, and say vnto the woman, If no man haue lien with thee, neither thou hast turned to vncleannesse from thine husband, be free from this bitter and cursed water.

20 To ka en adier ni isedwanyori, mi ngʼato oterore kodi, kingʼeyo ni in chi ngʼato,”

But if thou hast turned from thine husband, and so art defiled, and some man hath lyen with thee beside thine husband,

21 to jadolo nokwongʼ dhakono niya, “Jehova Nyasaye mondo omi iyi ogore piny, kata omi ibwog nyathi ka kindene mar nywol pok ochopo, kibedogo ranyisi ne jou kuom wach kwongʼruok.

(Then the Priest shall charge the woman with an othe of cursing, and the Priest shall say vnto the woman) The Lord make thee to be accursed, and detestable for the othe among thy people, and the Lord cause thy thigh to rot, and thy belly to swell:

22 Mad pigni donj e iyi kendo omi iyi kirre kata omi ibwog nyathi ka kinde mar nywolne pok ochopo.” “‘Bangʼe dhakono nodwok kawacho niya, “Amin. Mad obed kamano.”

And that this cursed water may goe into thy bowels, to cause thy belly to swell, and thy thigh to rot. Then the woman shall answere, Amen, Amen.

23 “‘Nyaka jadolo ndik kwongʼ-gi e Kitabu bangʼe olingʼ-gi ei pi makechno.

After, the Priest shall write these curses in a booke, and shall blot them out with the bitter water,

24 Enoket dhakono mondo omodh pi makech makelo kwongʼ, kendo pigni nodonj e iye mi kelne sand mager.

And shall cause the woman to drinke ye bitter and cursed water, and the cursed water, turned into bitternesse, shall enter into her.

25 Jadolo nokaw chiwo mar cham mar golo chich koa e lwet dhakono, mi nofwaye e nyim Jehova Nyasaye kendo okele e kendo mar misango.

Then the Priest shall take the ielousie offring out of the womans hand, and shall shake the offring before the Lord, and offer it vpon ye altar.

26 Eka jadolo nojuk chiwo mar cham mopongʼo lwete kaka chiwo mar rapar kendo nowangʼe ewi kendo mar misango; bangʼ mano, noket dhakono omodh pigno.

And the Priest shall take an handfull of the offring for a memorial thereof, and burne it vpon the altar, and afterwarde make the woman drinke the water.

27 Ka dipo ni osedwanyore en owuon kendo ok osebedo ja-ratiro ne chwore, to nokete omodh pigno makelo kwongʼ, kendo ma nomi obed gi sand mager; ma mi obwog nyathi ka ndalone pok ochopo kendo ngʼama okwongʼ e kind ogandane.

When yee haue made her drinke the water, (if she bee defiled and haue trespassed against her husband) then shall the cursed water, turned into bitternesse, enter into her, and her belly shall swell, and her thigh shall rot, and the woman shall be accursed among her people.

28 To ka dipo ni dhakono ok odwanyore kendo ok ochido, nokete thuolo mi ochak onywol nyithindo kendo.

But if the woman bee not defiled, but bee cleane, she shalbe free and shall conceiue and beare.

29 “‘Ma e chik mar tieko chich ka dhako ok ja-adiera kendo odwanyore, kongʼeyo ni pod en dhako man-gi chwore,

This is the law of ielousie, when a wife turneth from her husband and is defiled,

30 kata ka gimoro otimore ma chwore ochich kode. Jadolo nokete ochungʼ e nyim Jehova Nyasaye kendo nyaka oket chikni ne dhakoni.

Or when a man is moued with a ielous minde being ielous ouer his wife then shall he bring the woman before the Lord, and the Priest shall do to her according to al this lawe,

31 Dichwo nobed maonge ketho moro amora, to dhakono ibiro kum ne richo mage.’”

And the man shalbe free from sinne, but this woman shall beare her iniquitie.