Kwan 5
1 Jehova Nyasaye nowacho ne Musa niya,
Then the LORD said to Moses,
2 “Mi jo-Israel chik mondo oriemb ngʼato angʼata man-gi tuo mar del kata man-gi tuo magolo tutu kata ngʼat ma ok ler nikech osemulo ringre ngʼama otho.
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
3 Riemb chwo kod mon duto mondo giwuok oko mar kambi; kik ginjaw kambi nikech adak e diergi.”
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4 Jo-Israel notimo kamano; mine giriembogi oko mar kambi. Negitimo mana kaka Jehova Nyasaye nosechiko Musa.
So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
5 Jehova Nyasaye nowacho ne Musa niya,
And the LORD said to Moses,
6 “Wachne jo-Israel kama: ‘Ka dichwo kata dhako okwinyo wadgi e yo moro amora kendo obedo ngʼama ok ja-ratiro ne Jehova Nyasaye, ngʼatno oketho
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
7 kendo nyaka ohul richo mosetimono. Nyaka ochiw chudo duto mar kethone, omed achiel kuom abich ewi chudono bangʼe ochiwe duto ne ngʼat mosekethone.
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
8 Ka ngʼat ma okethneno onge gi watne moro amora ma inyalo mi chudono, to chudono en mar Jehova Nyasaye kendo nyaka chiwe ne jadolo, ka itere gi im ma ikwayonego pwodhruok kuom richo.
But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
9 Chiwo duto mowal ma jo-Israel kelo gin mek jadolo.
Every sacred contribution the Israelites bring to the priest shall belong to him.
10 Chiwo mowal mar ngʼato ka ngʼato en mare owuon, ka osechiwe ne jadolo nobed mar jadolo.’”
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
11 Eka Jehova Nyasaye nowacho ne Musa niya,
Then the LORD said to Moses,
12 “Wuo gi jo-Israel kendo iwachnegi kama: ‘Ka chi ngʼato ok obedo ja-adiera kendo ok obedo ja-ratiro
“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
13 mi oterore gi dichwo moro, kendo timni opandore ne chwore ma ok ongʼere (nikech onge janeno mane onene kendo ne ok omake randoo),
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
14 kendo ka nyiego omako chwor dhakono mi ochich kode, to chiegeno ochido, kata kapo ni nyiego omake kode kendo ochich kode kata obedo ni ok ochido,
and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
15 to chworeno nyaka tere ir jadolo bed ni dhakono osedwanyore adier kata chwore chich mana kode kayiem. Bende nyaka oter chiwo mar achiel kuom apar mar efa mar mogo mar shairi e lo jaode. Ok onego ool mo kuome kata keto gima dungʼ tik mangʼwe ngʼar kuome, nikech en chiwo mar cham mar ketho chich, tiende ni en chiwo mifwenyogo adiera.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
16 “‘Jadolo nokel dhakono mochungʼ e nyim Jehova Nyasaye.
The priest is to bring the wife forward and have her stand before the LORD.
17 Eka notuom pi maler e agulu kendo nojow buru moa e dier kama ler mar lemo mi okwo e pigno.
Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
18 Bangʼ ka jadolo osekelo dhakono mochungʼ e nyim Jehova Nyasaye, enogony yie wiye eka noket chiwo mifwenyogo adiera e lwete ma en chiwo mar cham mitiekogo chich. Jadolo to notingʼ pi mar muma mifwenyogo adiera e lwete owuon.
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
19 Eka jadolo noket dhakono kwongʼre kowacho niya, “Kaonge dichwo moseterore kodi kendo pod ok ibedo ja-adiera mibedo modwanyore kendo weyo yo ma ibedo mogak ka ingʼeyo ni in dhako man kod chwore, to mad pi makechni makelo kwongʼ kik hinyi.
And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
20 To ka en adier ni isedwanyori, mi ngʼato oterore kodi, kingʼeyo ni in chi ngʼato,”
But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
21 to jadolo nokwongʼ dhakono niya, “Jehova Nyasaye mondo omi iyi ogore piny, kata omi ibwog nyathi ka kindene mar nywol pok ochopo, kibedogo ranyisi ne jou kuom wach kwongʼruok.
and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
22 Mad pigni donj e iyi kendo omi iyi kirre kata omi ibwog nyathi ka kinde mar nywolne pok ochopo.” “‘Bangʼe dhakono nodwok kawacho niya, “Amin. Mad obed kamano.”
May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
23 “‘Nyaka jadolo ndik kwongʼ-gi e Kitabu bangʼe olingʼ-gi ei pi makechno.
And the priest shall write these curses on a scroll and wash them off into the bitter water.
24 Enoket dhakono mondo omodh pi makech makelo kwongʼ, kendo pigni nodonj e iye mi kelne sand mager.
He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
25 Jadolo nokaw chiwo mar cham mar golo chich koa e lwet dhakono, mi nofwaye e nyim Jehova Nyasaye kendo okele e kendo mar misango.
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
26 Eka jadolo nojuk chiwo mar cham mopongʼo lwete kaka chiwo mar rapar kendo nowangʼe ewi kendo mar misango; bangʼ mano, noket dhakono omodh pigno.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
27 Ka dipo ni osedwanyore en owuon kendo ok osebedo ja-ratiro ne chwore, to nokete omodh pigno makelo kwongʼ, kendo ma nomi obed gi sand mager; ma mi obwog nyathi ka ndalone pok ochopo kendo ngʼama okwongʼ e kind ogandane.
When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
28 To ka dipo ni dhakono ok odwanyore kendo ok ochido, nokete thuolo mi ochak onywol nyithindo kendo.
But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
29 “‘Ma e chik mar tieko chich ka dhako ok ja-adiera kendo odwanyore, kongʼeyo ni pod en dhako man-gi chwore,
This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
30 kata ka gimoro otimore ma chwore ochich kode. Jadolo nokete ochungʼ e nyim Jehova Nyasaye kendo nyaka oket chikni ne dhakoni.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
31 Dichwo nobed maonge ketho moro amora, to dhakono ibiro kum ne richo mage.’”
The husband will be free from guilt, but the woman shall bear her iniquity.”
