Kwan 22
1 Eka jo-Israel nowuotho e pewe mag Moab mi gibworo e dho Aora Jordan momanyore gi Jeriko.
Then the Israelis traveled west to the area of Moab that was in the valley of the Jordan [River], across the river from Jericho [city].
2 Balak wuod Zipor noneno gigo duto mane jo-Israel osetimo ni jo-Amor,
But King Balak, the son of Zippor, who ruled Moab, found out what the Israelis had done to the Amor people-group.
3 kendo Moab ne nigi bwok maduongʼ nikech jogo ne ngʼeny ahinya. Adiera, Moab luoro nomako ahinya nikech jo-Israel.
[When he saw that] the Israelis were very numerous, he and his people became terrified.
4 Jo-Moab nowacho ne jodong Midian niya, “Oganda mangʼenyni biro tieko gimoro amora ma wan-go, mana kaka rwath tieko lum manie pap.” Omiyo Balak wuod Zipor, mane ruodh Moab e kindeno,
So the king of Moab [went to] the leaders of the Midian people-group and said to them, “This huge group [of Israelis] will (wipe out/destroy) everything around them, like an ox devours grass!” Balak was the king of Moab.
5 nooro joote mondo oluong Balaam wuod Beor, mane ni Pethor but Aora Yufrate, mantiere e piny mane onywole. Balak nowacho kama: “Ogandagi oa Misri; gipongʼo wangʼ piny kendo gidak machiegni koda.
He sent messengers to [a prophet named] Balaam, who was living in his own area, in Pethor [town], near the [Euphrates] River. He sent this message to request that Balaam would come [to help him]: “A huge group of people has arrived here from Egypt. [It looks like] they are covering the entire land! And they have begun to live close to us.
6 Koro bi mondo ikwongʼ jogi, nikech tekregi thoth. Dibed ni bangʼ ma anyalo loyogi mi ariembgi gia e pinyni. Nimar angʼeyo ni joma igwedho ogwedhi, kendo joma ikwongʼo okwongʼ.”
Because they are very powerful/numerous, [we are afraid of them. So] please come and curse them for me. Then my army may be able to defeat them and expel them from the land [where they are now living]. I know that good things will happen to the people whom you bless, and disasters will happen to the people whom you curse.”
7 Jodong Moab kod Midian nowuok, ka gikawo chudo mar koro. Kane gichopo ir Balaam, neginyise gima Balak nowacho.
[Balak’s messengers, who were] leaders of both the Moab and Midian people-groups, took money with them to pay Balaam in order that he would [come and] curse the Israelis. They went to Balaam and told him what Balak had said.
8 Balaam nowachonegi niya, “Ninduru ka kawuono kendo abiro miyou dwoko ma Jehova Nyasaye omiya.” Omiyo jotend jo-Moab nobedo kode.
Balaam said, “Stay here tonight. [Tomorrow morning] I will tell you whatever Yahweh tells me that I should say to you.” So the leaders from Moab stayed there that night.
9 Nyasaye nofwenyore ne Balaam mopenje niya, “Magi ngʼa gini man kodigi?”
During the night, God appeared to Balaam and asked him, “(Who are/Tell me about) these men who are staying with you.”
10 To Balaam nonyiso Nyasaye niya, “Balak wuod Zipor, ma ruodh Moab, noorona ote ni:
Balaam replied, “Balak, the king of Moab, sent these men to tell me this:
11 ‘Joma oa Misri opongʼo wangʼ piny. Koro bi kendo ikwongʼnagi. Dibed ni bangʼe anyalo kedo kodgi mi ariembgi.’”
‘A huge group of people has come from Egypt, and they have spread all over this area. Please come immediately to curse them. Then I may be able to defeat them and expel them [from this area].’”
12 To Nyasaye nowacho ne Balaam niya, “Kik idhi kodgi. Kik ikwongʼ jogo, nikech gin joma ogwedhi.”
God replied to Balaam, “Do not go with them! I have blessed those people, so you must not curse them!”
13 Kinyne gokinyi Balaam noa malo mi owachone jotend Balak niya, “Doguru e pinyu, nimar Jehova Nyasaye osedagi weya mondo adhi kodu.”
The next morning, Balaam got up and told Balak’s men, “Go back home. [But go by yourselves, because] Yahweh is not allowing me to go with you.”
14 Omiyo jotend jo-Moab nodok ir Balak mi owacho niya, “Balaam nodagi biro kodwa.”
So the men from Moab returned to King Balak and they reported to him, “Balaam refused to come with us.”
15 Eka Balak nooro jotelo mamoko mangʼeny moloyo kendo mongirore moloyo mokwongo ka.
But Balak sent another [group of] leaders to Balaam. It was a group that was larger and they were more important [than the men in the first group].
16 Negidok ir Balaam mi giwachone kama: “Ma e gima Balak wuod Zipor wacho: Kik iwe gimoro amora tami biro ira,
They went to Balaam and told him this: “This is what King Balak says: ‘Please do not allow anything to hinder you from coming here.
17 nikech abiro chuli maber kendo timoni gimoro amora miwacho. Bi mondo ikwongʼna ogandani.”
I will pay you (a lot of money/very well) [if you come], and I will do anything that you ask me to do. Just come and curse these [Israeli] people for me!’”
18 To Balaam nodwoko jotij Balak niya, “Kata ne bed ni Balak ne omiya kar dakne mopongʼ gi fedha gi dhahabu, to ok anyal timo gimoro amora maduongʼ kata matin makalo chik mar Jehova Nyasaye ma Nyasacha.
But Balaam answered them, “Even if Balak would give me a palace filled with silver and gold, I would not do anything to disobey Yahweh, (my God/the God whom I [worship]).
19 Koro ninduru ka otienoni kaka jowadu mamoko ka notimo, mondo abi awinjiane gima nyien ma Jehova Nyasaye biro nyisa kuom wachni.”
But stay here one more night, like the other messengers did, and I will find out if Yahweh has anything more to say to me.”
20 Nyasaye nofwenyore ne Balaam otienono mowachone niya, “Nikech jogi obiro luongi, yie idhi kodgi, to kata kamano itim mana gima anyisi.”
That night God appeared to Balaam again and said to him, “These men have come to request that you go back with them, so you may go with them, but do only what I tell you [to do]!”
21 Balaam nochiewo gokinyi, moidho pundane kendo nodhi gi jotelo mag Moab.
So the next morning, Balaam put a saddle on his donkey and he departed [with two of his servants] along with the men from Moab.
22 To mirima nomako Nyasaye ahinya kane odhi, kendo malaika mar Jehova Nyasaye nochungʼ e yo mondo ogengʼne. Balaam noidho pundane, kendo jotijene ariyo bende ne ni kode.
[Even though God had given Balaam permission to go, he was still angry]. So he sent one of his angels to Balaam. This angel stood in the road to block Balaam’s path. As Balaam and the two servants were riding on their donkeys,
23 Kane pundano oneno malaika mar Jehova Nyasaye kochungʼ e chuny yo kotingʼo ligangla e lwete, nobaro oko mar yo modhi e puodho. Balaam nogoye mondo oduog e wangʼ yo.
Balaam’s donkey saw the angel. The angel was standing in the road and was holding a sword in his hand, [but Balaam did not see him]. Balaam’s donkey turned off the road into a field. So Balaam struck the donkey and forced it to go back onto the road.
24 Eka malaika mar Jehova Nyasaye nodhi mochungʼ kamoro ma yo dinygo e kind puothe ariyo mag mzabibu kama ochiel gohinga koni gi koni.
Then the angel stood in a place where the road was very narrow, between two vineyards, with walls on each side of the road.
25 Kane pundano oneno malaika mar Jehova Nyasaye, nosudo machiegni gohingano moreyo tiend Balaam gohingano. Omiyo nogoyo pundano kendo.
When the donkey saw the angel standing there, it walked very close to the wall [to try to get past the angel]. As a result, it bashed Balaam’s foot against the wall. So Balaam struck the donkey again.
26 Eka malaika mar Jehova Nyasaye nosudo nyime mi ochungʼ kama diny maonge thuolo mar lokruok, korachwich kata koracham.
Then the angel went further along the road and stood at a place that was extremely narrow, with the result that the donkey could not get past at all.
27 Kane pundano oneno malaika mar Jehova Nyasaye, nonindo piny e tiend Balaam, kendo ii Balaam nowangʼ mi ochwade gi luth.
This time, when the donkey saw the angel, it lay down [on the ground] with Balaam sitting on top of it. Balaam became extremely angry, and he struck the donkey again with his walking stick.
28 Eka Jehova Nyasaye noyawo dho pundano, kendo nowacho ne Balaam niya, “En angʼo masetimoni momiyo isegoya nyadidek?”
Then Yahweh enabled the donkey to speak! It said to Balaam, “What bad thing have I done to you that caused you to strike me three times?”
29 Balaam nodwoko pundano niya, “Isemiya achalo ngʼama ofuwo! Kane bed ni an-gi ligangla e lweta, to dikoro asenegi.”
Balaam shouted, “I struck you because you have caused me to appear to be foolish! If I had a sword with me, I would kill you!”
30 Pundano nopenjo Balaam niya, “Donge an mana pundani owuon, ma isebedo ka iidho, nyaka kawuononi? Bende iseneno ka an gi kido mar timoni gima chalo kama?” Nodwoke niya, “Ooyo.”
But the donkey answered, “I am your own donkey [RHQ], the one that you have always ridden! Have I ever done anything like this previously?” Balaam said, “No.”
31 Bangʼe Jehova Nyasaye noyawo wenge Balaam, mi noneno malaika mar Jehova Nyasaye kochungʼ e wangʼ yo korieyo ligangla mare. Omiyo nokulore piny kendo nopodho auma e lowo.
Then Yahweh enabled Balaam to see the angel standing on the road, holding a sword in his hand. Balaam [realized that it was an angel and] prostrated himself on the ground in front of the angel.
32 Malaika mar Jehova Nyasaye nopenje niya, “Angʼo momiyo isechwado pundani nyadidek? Abiro mondo agengʼi nikech yoreni obam e nyima.
The angel asked him, ‘(Why did you strike your donkey three times?/ You should certainly not have struck the donkey three times! [RHQ] I have come to block your path because what you are planning to do is wrong.
33 Punda nonena nyadidek mobaro oa yo. To ka dine ok obaro, to dine asenegi, to en to aweye odhi.”
Three times your donkey saw me and turned away from me. If it had not done that, I would certainly have killed you already, but I would have allowed the donkey to live.”
34 Balaam nowacho ne malaika mar Jehova Nyasaye niya, “Asetimo richo. Ne ok angʼeyo nine ichungʼ e wangʼ yo mondo igengʼna. Koro ka ok imor, to abiro dok dala.”
Then Balaam said to the angel, “I have sinned. But I did not realize that you were standing there, trying to block my path. So if you do not want me to continue going, I will return home.”
35 Malaika mar Jehova Nyasaye nowacho ne Balaam niya, “Dhiyo adhiya gi jogi, to iwach mana gima awachoni.” Omiyo Balaam nodhi gi jodong Balak.
But the angel replied, “I will allow you to go with these men, but you must say only what I tell you to say!” So Balaam went on with the leaders whom Balak [had sent].
36 Kane Balak owinjo ni Balaam biro, nowuok mondo oromne e dala jo-Moab mokiewo gi aora Arnon, e giko mar pinye.
When King Balak heard that Balaam was coming, he went to meet him at a Moab town alongside the Arnon [River] that was at the border of his own land.
37 Balak nowacho ne Balaam niya, “Donge ne aoroni joote mondo ibi ira piyo? Angʼo ma nomoni biro ira? Koso iparo ni ok anyal chuli?”
[When he arrived where] Balaam was, he said to him, “I sent you [RHQ] a message saying that you should come immediately [RHQ]! Why did you not come immediately? [Did you think that] I was not able to pay you a lot of money for coming?”
38 Balaam nodwoko niya, “Mano ber, eri asebiro. Koso iparo ni anyalo wacho gimoro amora? Ooyo, nyaka awach mana gima Nyasaye oketo e dhoga.”
Balaam replied, “I have come here now, but I am not able to say anything [that I want to]. I will say only the words that God tells me to say [MTY].”
39 Eka Balaam nodhi gi Balak nyaka Kiriath Huzoth.
Then Balaam went with Balak to Kiriath-Huzoth [town].
40 Balak nochiwo misango mar dhok kod rombe, kendo nochiwo moko ne Balaam kod jodongo mane ni kode.
There Balak killed some cattle and sheep as sacrifices, and offered [parts of the meat] to Balaam and the leaders who were with him.
41 Kinyne gokinyi Balak nokawo Balaam motero Bamoth Baal, kendo kanyo noneno bath oganda.
[They slept there], and the next morning Balak took Balaam part way up [the mountain] to Bamoth-Baal [village]. From there, they could see some of the Israeli people who were down below.
