Kwan 21
1 Kane ruodh Arad ma ja-Kanaan, mane odak Negev, nowinjo ni Israel ne wuotho e yo kochiko Atharim, nomonjo jo-Israel mi omako moko.
And whanne Chananei, the kyng of Arad, that dwellide at the south, hadde herd this, that is, that Israel cam bi the weye of aspieris, he fauyt ayens hem; and Chananei was ouercomere and ledde pray of Israel.
2 Eka Israel nosingore ne Jehova Nyasaye kama: “Ka ichiwonwa jogi e lwetwa, to wabiro tieko miechgi madongo duto.”
And Israel bounde hym sylf bi avow to the Lord, and seide, If thou schalt bitake this puple in myn hond, Y schal do awei `the citees therof.
3 Jehova Nyasaye nochiko ite ne kwayo Israel kendo nochiwo jo-Kanaan ne gin. Negitiekogi duto kod miechgi; omiyo kanyo negichako ni Horma.
And the Lord herde the preieris of Israel, and bitook the Chananey; and Israel killid hym, and distruyede hise citees; and clepide the name of that place Horma, that is, cursyng, `ethir hangyng up.
4 Negiwuotho ka gia Got Hor ka giluwo yo mochiko Nam Makwar, mondo giluor Edom. To ji chunygi nojok ka gin e yo;
`Forsothe thei yeden forth also fro the hil of Hor, bi the weie that ledith to the reed see, that thei schulden cumpasse the lond of Edom; and it bigan to anoye the puple, of the weie and trauel.
5 omiyo negikwedo Nyasaye kod Musa, mi giwacho niya, “En angʼo momiyo ne igolowa Misri mondo watho e thimni? Waonge chiemo, waonge pi! Ok wadwar chiemo marachni!”
And the puple spak ayens the Lord and Moises, and seide, Whi leddist thou vs out of Egipt, that we schulden die in wildirnesse? breed failith, watris ben not; oure soule wlatith now on this `meete moost liyt.
6 Eka Jehova Nyasaye noolo thuonde man-gi kwiri mager kuomgi; negikayo ji kendo jo-Israel mathoth notho.
Wherfor the Lord sente `firid serpentis in to the puple; at the woundis of whiche serpentis, and the dethis of ful many men,
7 Ji nobiro ir Musa mi giwachone niya, “Ne watimo richo e kinde mane wakwedo Jehova Nyasaye kod in. Lamnwa mondo Jehova Nyasaye ogol thuondegi oa kuomwa.” Omiyo Musa nolamone jogo.
thei camen to Moyses, and seiden, We synneden, for we spaken ayens the Lord and thee; preie thou, that he take awey fro vs the serpentis.
8 Jehova Nyasaye nowacho ne Musa niya, “Los thuond mula kendo ikete ewi luth; ma ngʼato angʼata ma thuol okayo kongʼiye to chango.”
And Moises preiede for the puple; and the Lord seide to hym, Make thou a serpent of bras, and sette thou it for a signe; he that is smytun and biholdith it, schal lyue.
9 Omiyo Musa noloso thuol mar mula mi okete ewi luth. Kane ngʼato thuol okayo mi bangʼe ongʼiyo thuond mulano to nochango.
Therfor Moyses made a serpent of bras, and settide for a signe; and men smytun and biholdynge it, weren heelid.
10 Jo-Israel nodhi nyime giwuoth mi gigo kambi kama iluongo ni Oboth.
And the sones of Israel yeden forth,
11 Eka ne giwuok Oboth mi gigo kambi kama iluongo ni Iye Abarim, mantiere e thim mochomo piny Moab kochiko yo wuok chiengʼ.
and settiden tentis in Oboth; fro whennus thei yeden forth, and settiden tentis in Neabarym, in the wildirnesse, that biholdith Moab, ayens the eest coost.
12 Kane giwuok kanyo negidhi nyime gi wuoth mi gigo kambi Holo mar Zered.
And thei moueden fro thennus, and camen to the stronde of Zareth;
13 Negiwuok kanyo mi gigo kambi e bath aora Arnon, ma en thim molawore nyaka e piny jo-Amor. Arnon en kiewo mar Moab, mantiere e kind Moab kod jo-Amor.
which thei leften, and settiden tentis ayens Arnon, which is in the deseert, and apperith in the coostis of Amorrei. Forsothe Arnon is the terme of Moab, and departith Moabitis and Ammoreis.
14 Mano emomiyo Kitabu mar Lweny mar Jehova Nyasaye wacho niya, “Waheb mantiere Sufa kod holo mar aora Arnon,
Wherfor it is seid in the book of batels of the Lord, As he dide in the reed see, so he schal do in the strondis of Arnon;
15 kod kuonde mopie mag holo matut, kendo diny mochiko kar tich mar Ar kendo manie e kiewo mar Moab.”
the harde rochis of the strondis weren bowid, that tho schulen reste in Arnon, and schulden ligge in the coostis of Moabitis.
16 Koa kanyo negidhi nyime nyaka Beer, ma en soko kama Jehova Nyasaye nonyisoe Musa niya, “Chok ji obed kanyakla kendo abiro miyogi pi.”
Fro that place the pit apperide, of which the Lord spak to Moyses, Gadere thou the puple, and Y schal yyue watir to it.
17 Eka Israel nower wendni: “Yaye soko, bubni oko! Werne soko,
Thanne Israel soong this song, The pit stie;
18 wer kuom soko mane rawera matin okunyo, mano mane joka ruoth okunyo; joka ruoth molony e chike kendo man-gi odunga.” Eka negiwuok e thimno ka gidhi Matana,
thei sungen togidere, The pit which the princes diggiden, and the duykis of the multitude maden redi, in the yyuere of the lawe, and in her stauys. And thei yeden forth fro the wildirnesse to Mathana,
19 ka gia Matana negidhi Nahaliel, ka gia Nahaliel negidhi Bamoth,
fro Mathana to Naaliel, fro Naaliel in to Bamoth;
20 kendo kane gia Bamoth negidhi e holo mar Moab kama omanyore gi wi got Pisga minyalo nenogo kama otwo.
Bamoth is a valey in the cuntrey of Moab, in the cop of Phasga, that biholdith ayens the deseert.
21 Israel nooro joote mondo owach ne Sihon ma ruodh jo-Amor kama:
Forsothe Israel sente messangeris to Seon, kyng of Ammorreis, and seide,
22 “Yienwauru wakal e pinyu. Ok wanabar tenge e puothu moro amora kata e mago mag mzabibu, kata modho pi moa e soko moro amora. Wabiro wuotho e yor ruoth moriere tir nyaka wakal pinyruodhi.”
Y biseche that it be leueful to me to passe thorou thi loond; we schulen not bowe in to the feeldis and vyneris; we schulen not drynke watris of pittis; we schulen go in the kyngis weie, til we passen thi termes.
23 To Sihon notamo jo-Israel kalo e pinye. Nochoko ogandane mar lweny duto kendo negidhi e thim mondo giked gi Israel. Kane ochopo Jahaz, nokedo gi Israel.
Which nolde graunte that Israel schulde passe thury hise coostis, but rather, whanne the oost was gaderid, he yede out ayens Israel, in to deseert. And he cam in to Yasa, and fauyt ayens Israel;
24 Kata kamano jo-Israel nonege gi ligangla kendo gikawo puothe koa aora Arnon nyaka Jabok, ma en tongʼ mar jo-Amon kendo ne giyudo e pinyno ka jogo roteke.
of whom he was smytun in the scharpnesse of swerd, and his lond was weldid fro Arnon `til to Jeboth and `the sones of Amon; for the termes of Amonytis weren holdun bi strong help.
25 Israel nomako mier madongo duto mag jo-Amor kendo negidak kuondego, kaachiel gi Heshbon kod kuonde dak duto molwore.
Therfor Israel took alle `the citees of hym, and dwelliden in the citees of Amorrei, that is, in Esebon, and hise townes.
26 Heshbon ne en dala maduongʼ mar Sihon ruodh jo-Amor mane osekedo gi ruoth machon mar Moab kendo nosemayo lopene duto mochopo nyaka aora Arnon.
The citee of Esebon was Seons, kyng of Ammorei, which Seon fauyt ayens the kyng of Moab, and took al the lond that was of his lordschip, `til to Arnon.
27 Mano emomiyo jochuog wer nowero niya, “Bi Heshbon mondo mi ogere kendo; mad dala maduongʼ mar Sihon ochal kaka chon.
Therfor it is seid in prouerbe, Come ye in to Esebon, be it bildid, and maad the citee of Seon;
28 “Mach nowuok Heshbon, en mach makakni moa e dala maduongʼ mar Sihon. Nowangʼo Ar man Moab, ma gin jokanyo mag kuonde motingʼore malo mag Arnon.
fier yede out of Esebon, flawme yede out of the citee `ethir greet castel of Seon, and deuouryde Ar of Moabitis, and the dwelleris of the `hiye places of Arnon.
29 Okwongʼi, yaye Moab, otieku duto, yaye jo-Kemosh! Oseweyo yawuote e lwet nono mobedo jonjore kendo nyige obedo joma oter e twech, ir Sihon ruodh jo-Amor.
Moab, wo to thee! thou, puple of Chamos, perischidist; it yaf the sones therof in to fliyt, and the douytris in to caitifte to Seon, kyng of Ammoreis;
30 “To waseloko loch margi; Heshbon osetieki duto nyaka ochopo Dibon. Wasemukogi nyaka chopi Nofa, modhi nyaka Medeba.”
the yok of hem perischide, fro Esebon `til to Dibon; the wery men camen in to Jophe, and `til to Medaba.
31 Omiyo Israel nodak e piny jo-Amor.
And so Israel dwellide in the lond of Ammorrey.
32 Bangʼ ka Musa noseoro jonon piny Jazer, jo-Israel nokawo kuonde dak molwore kendo ne giriembo jo-Amor mane ni kanyo.
And Moises sente men that schulden aspie Jaser, whos `townes thei token, and weldiden the dwelleris.
33 Eka negigomo ma giluwo yo madhi Bashan, kendo Og ruodh Bashan gi jolweny mage duto nowuok riat mokedo kodgi e lweny Edrei.
And thei turniden hem silf, and stieden bi the weie of Basan. And Og, the kyng of Basan, with al his puple cam ayens hem, to fiyte in Edray.
34 Jehova Nyasaye nowacho ne Musa niya, “Kik iluore, nimar asechiwe e lweti, en kaachiel gi jolweny mage duto kod pinye. Timne kaka ne itimone Sihon ruodh jo-Amor, mane obedo gi loch e piny Heshbon.”
And the Lord seide to Moises, Drede thou not hym, for Y haue bitake hym, and al his loond, and puple, in thin hoond; and thou schalt do to hym as thou didist to Seon, kyng of Ammorreis, the dwellere of Esebon.
35 Omiyo neginege, en kaachiel gi yawuote kod jolweny mage duto, maonge ngʼama otony mane odongʼ. Kendo negikawo pinye.
Therfor thei smytiden `bothe hym with hise sones and al his puple, `til to deeth; and thei weldiden `the lond of hym.
