Kwan 15
1 Jehova Nyasaye nowacho ne Musa niya,
The Lord told Moses,
2 “Wuo gi jo-Israel kendo iwachnegi ni, ‘Bangʼ ka usedonjo e piny mamiyouni kaka kar dak
“Tell the Israelites, ‘These are instructions about what you are to do once you arrive in the country I'm giving you to live in.
3 kendo uchiwone Jehova Nyasaye misengini miwangʼo pep koa kuom kweth mag dhok kata mag jamni, kaka gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye bed ni gin misengini miwangʼo pep, chiwo mar hera, chiwo mag kwongʼruok kata mago mag nyasi.
When you bring an offering to the Lord from your herd or flock (whether it's a burnt offering, a sacrifice to fulfill a promise you made, or a freewill or festival offering) that will be acceptable to the Lord,
4 Bangʼe ngʼama kelo chiwo mare nokelne Jehova Nyasaye chiwo mar cham maromo achiel kuom apar mar efa mar mogo mayom moruw gi achiel kuom angʼwen mar lita mar mo.
then you shall also present a grain offering of one tenth of an ephah of best flour mixed with a quarter hin of olive oil.
5 Bende nyaka uchiw achiel kuom angʼwen mar lita mar divai mondo obed misango miolo piny kuom nyarombo ka nyarombo mutimogo misango miwangʼo pep kata misango mar nyasi.
Add a quarter of a hin of wine as a drink offering to the burn offering or the sacrifice of a lamb.
6 “‘Ka chiayo mitimogo misangono en im, to mogo mitimogo misango mar cham nyaka bed kilo angʼwen gi nus moruw gi mo moromo lita achiel gi nus,
When it comes to a ram, present a grain offering of two tenths of an ephah of best flour mixed with a third of a hin of olive oil,
7 kendo uchiw lita achiel gi nus mar divai kaka misango miolo piny. Kamano e kaka unuchiwne Jehova Nyasaye misango madungʼ tik mangʼwe ngʼar ne Jehova Nyasaye.
along with a third of a hin of wine as a drink offering, all of them to be acceptable to the Lord.
8 “‘To ka en nyarwath ema utimogo ne Jehova Nyasaye misango miwangʼo pep, kata misango mar sawo, kaka singruok mowal kata chiwo mar lalruok ne Jehova Nyasaye,
When you bring a young bull as a burnt offering or a sacrifice to fulfill a promise you made or as a peace offering to the Lord,
9 to ukel rwath kaachiel gi chiwo mar cham maromo kilo ariyo mar mogo mayom moru gi nus mar lita mar mo.
then you shall also with the bull a grain offering of three-tenths of an ephah of the best flour mixed with half a hin of olive oil.
10 Bende ukel nus mar lita mar divai kaka misango miolo piny. Obiro bedo chiwo mowangʼ miwangʼo, ma en gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye.
Add a half a hin of wine as a drink offering. All this is an offering to be acceptable to the Lord.
11 Rwath ka rwath, im ka im, rombo ka rombo, kata nyadiel ka nyadiel, nyaka losi e yo machal kamano.
This is to be done for every bull, ram, lamb, or goat brought as an offering.
12 Timuru ma ne misengini duto mag jamni moro ka moro.
This is what you need to do for each one, however many.
13 “‘Ngʼato angʼata monywol e pinyni ma ja-Israel nyaka tim gigi, ka okelo chiwo molos gi mach kaka gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye.
Every Israelite is to follow these instructions when they present an offering that is accepted by the Lord.
14 To ne tiengʼ mabiro, kinde duto ma japiny moro kata ngʼato angʼata modak e kindu okelo misango molos gi mach kaka gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye, nyaka otim mana kaka utimo.
This also applies for all future generations that if a foreigner living among you or anyone else among you wishes to present an offering acceptable to the Lord: they are to do exactly what you do.
15 Oganda jo-Israel nyaka bed gi chike machalre ne tiengʼ mabiro kod jopinje mamoko; ma en singo mochwere ne tiengʼ mabiro. Un kod jopinje mamoko nubed machalre e nyim Jehova Nyasaye:
The whole congregation must have the same rules for you and for the foreigner living among you. This is a permanent law for all future generations You and the foreigner are to be treated the same way before the law.
16 Chik achiel ema omakou machalre gi jopinje mamoko modak e dieru.’”
The same rules and regulations apply to you and the foreigner living among you.’”
17 Jehova Nyasaye nowacho ne Musa niya,
Then the Lord told Moses,
18 “Wuo gi jo-Israel kendo iwachnegi kama: ‘Ka udonjo e piny ma ateroue,
“Tell the Israelites, ‘When you get to the country where I'm leading you
19 kendo uchamo chiemb pinyno, to uchiw bathe moko kaka misango ne Jehova Nyasaye.
and you eat the food produced there, you shall give some of it as an offering to the Lord.
20 Chiw cham moa e nyak mokwongo mar lopi kendo ichiwe kaka misango moa e laru mar dino cham.
You are to give some of the flour you make into loaves as a gift—present it just like an offering from the threshing floor.
21 E tienge duto mabiro nyaka ugol misangoni ne Jehova Nyasaye koa e nyak mokwongo mar lopi.
For all future generations, you are to give the Lord an offering from the first of your flour.
22 “‘Ka e kia maru ok urito chike mane Jehova Nyasaye omiyo Musa,
Now if you collectively sin without meaning to and don't follow all these instructions that the Lord has given Moses—
23 ma gin chike mane omiyou kokalo kuome, chakre e kinde mane Jehova Nyasaye ochiwogie kendo ka gidhi nyime nyaka e tienge mabiro;
everything that the Lord has ordered you to do through Moses from the time that the Lord gave them and for all future generations—
24 to ka ma otim maonge chenro ka oganda ok ongʼeyo, to oganda duto nochiw nyarwath matin kaka misango miwangʼo pep ma en gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye, kaachiel gi chiwo mar cham kod misango miolo piny, kod nywok kaka misango mar golo richo.
and if it was done unintentionally without everyone knowing about it, then the whole congregation is to present a young bull as a burnt offering to be accepted by the Lord, along with its grain offering and drink offering presented according to the rules, as well as a male goat as a sin offering.
25 Jadolo notim pwodhoruok ne oganda duto mag jo-Israel, kendo nowenegi richogi, nimar ne ok gingʼeyo gima negitimo kendo gisekelone Jehova Nyasaye misango mowangʼ pep kuom ketho margi kod misango mar golo richo.
In this way the priest is to make the whole congregation of Israel right with the Lord so that they can be forgiven, because the sin was unintentional and they have presented the Lord with an burnt offering and a sin offering, offered before the Lord for their unintentional sin.
26 Oganda duto mag jo-Israel kod jopinje mamoko manie dieru nowenegi richogi, nikech ji duto notimo richo ka ok gingʼeyo.
Then the whole congregation of Israel and the foreigners living among them will be forgiven, because the people sinned unintentionally.
27 “‘To ka ngʼato achiel ema otimo richo ka ok ongʼeyo, to nyaka ochiw diel madhako ma ja-higa achiel kaka misango mar golo richo.
In the case of an individual who sins without meaning to—they are to present a year-old female goat as a sin offering.
28 Jadolo notim pwodhruok e nyim Jehova Nyasaye ne ngʼatno motimo richo ka ok ongʼeyo, kendo ka osetimne pwodhruok, nowene richo.
The priest will make the person who sinned unintentionally right before the Lord their behalf. Once they have been made right, they will be forgiven.
29 Chik achielno ema oket ne ngʼato angʼata motimo richo ka ok ongʼeyo, bed ni en jakanyo ma ja-Israel kata japiny moro.
You shall apply the same law for the one who mistakenly sins to an Israelite or a foreigner living among you.
30 “‘To ka ngʼato otimo richo gi wangʼ matek, bed ni en japinyno kata japiny moro, to ojaro Jehova Nyasaye, kendo ngʼat makamano onego ogol oko e dier jogi.
But the person who sins in defiance, whether an Israelite or foreigner, is blaspheming the Lord. They shall be expelled from their people.
31 Nikech osejaro wach Jehova Nyasaye kendo oketho chikene, ngʼatno nyaka gol oko; kendo richo mare nodongʼ e wiye.’”
They have to be expelled, because they have treated the word of the Lord with contempt and broken his commandment. They are responsible for the consequences of their own guilt.’”
32 Kane jo-Israel ne nitie e thim, ngʼat moro noyud ka modo yien chiengʼ Sabato.
During the time the Israelites were wandering in the desert, a man was caught collecting firewood on the Sabbath.
33 Joma ne oyude ka omodo yien nokele ir Musa gi Harun kod chokruok duto,
The people who found him collecting wood brought him before Moses, Aaron, and the rest of the Israelites.
34 kendo ne gikane e od twech, nikech ne ok ongʼere malongʼo gima onego timne.
They placed him under guard because it wasn't clear what should happen to him.
35 Eka Jehova Nyasaye nowacho ne Musa niya, “Ngʼatno nyaka negi. Chokruok duto nyaka chiele gi kite e oko mar kambi.”
The Lord told Moses, “This man has to be executed. All the Israelites are to stone him outside the camp.”
36 Omiyo ogandago nogole oko mar kambi kendo negichiele gi kite motho, mana kaka Jehova Nyasaye nochiko Musa.
So they all took the man outside the camp and stoned him to death as the Lord had ordered Moses.
37 Jehova Nyasaye nowacho ne Musa niya,
Sometime later the Lord told Moses,
38 “Wuo gi jo-Israel kendo iwachnegi kama: ‘Ne tiengʼ duto mabiro nyaka umin usi e riak lepu ka usi moro ka moro olwor gi kido marambulu.
“Tell the Israelites that for all future generations you must make tassels for the hems of your clothes and attach them with blue cord.
39 Usi momin molier e riak lepugo nomi unupar chike duto mag Jehova Nyasaye, mondo omi uritgi ma ok uteroru gi gombo mag chunjeu kod wengeu uwegi.
When you look at these tassels you will be reminded to keep all the commandments of the Lord and not be unfaithful, following your own thoughts and desires.
40 Bangʼ mano unupar mar rito chikena duto kendo nowalu tenge ne Nyasachu.
In this way you'll remember to keep all my commandments and you will be holy to your God. I am the Lord your God who led you out of Egypt to be your God.
41 An e Jehova Nyasaye ma Nyasachu, mane ogolou Misri mondo obed Nyasachu. An Jehova Nyasaye ma Nyasachu.’”
I am the Lord your God!”
