Kwan 11
1 Kane koro ji ngʼur ne Jehova Nyasaye kuom chandruok mane gineno, kendo kane owinjo ngʼurgino mirimbe nomedore. Kuom mano mach mane oa kuom Jehova Nyasaye noliel e kindgi mi owangʼo bath kambi konchiel.
The people were complaining in the ears of Adonai. When Adonai sh'ma ·heard obeyed· it, his anger burned; and Adonai’s fire burned among them, and consumed some of the outskirts of the camp.
2 Kane ji oywak ne Musa, ne olamo Jehova Nyasaye mi mach notho.
The people cried to Moses [Drawn out]; and Moses [Drawn out] prayed to Adonai, and the fire abated.
3 Omiyo kanyo noluong ni Tabera (tiende ni Kama Mach osewangʼo) nikech mach moa kuom Jehova Nyasaye nosewangʼo bath kambi konchiel e kindgi.
The name of that place was called Taberah, because Adonai’s fire burned among them.
4 Joma yoreyore mane obiro kodgi nochako dwaro chiemo mamoko, kendo jo-Israel nochako ywak kawacho niya, “Mad debed ni wan gi ringʼo ma wanyalo chamo!
The mixed multitude that was among them lusted exceedingly: and the children of Israel [God prevails] also wept again, and said, “Who will give us meat to eat?
5 Mano kaka waparo rech mane wachamo Misri maonge chudo moro amora, bende waparo olembe mopogore opogore, kitungu kod kitungu marachar.
We remember the fish, which we ate in Egypt [Abode of slavery] for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
6 Koro sani waonge gi ndhandhu mar chiemo; kendo ok wane gimoro amora makmana manna-gi!”
but now we have lost our appetite. There is nothing at all except this manna ·what is it· to look at.”
7 Manna-no ne chalo gi kothe matindo tindo marachere kendo ma kitgi ne chalo gi duogo.
The manna ·what is it· was like coriander seed, and its appearance like the appearance of bdellium.
8 Ji ne wuok gokinyi michok manna-go bangʼe giregogi e pongʼ lwedo kata yokogi e pany. Ne gitedogi e agulu kata dwalogi ka ngʼama dwalo makati. Bende ne gichalo gimoro molos gi mo zeituni.
The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.
9 Kane thoo omako kambi gotieno, to manna bende ne lwar piny.
When the dew fell on the camp in the night, the manna ·what is it· fell on it.
10 Musa nowinjo ji duto moa e anywola ka anywola kaywak, ka moro ka moro ochungʼ e dho hembe. Jehova Nyasaye iye nomedo owangʼ kendo kihondko nomako Musa.
Moses [Drawn out] sh'ma ·heard obeyed· the people weeping throughout their families, every man at the door of his tent; and Adonai’s anger burned greatly; and Moses [Drawn out] was displeased.
11 Nopenjo Jehova Nyasaye niya, “En angʼo momiyo isekelo chandruok ma kama ne jatichni? En angʼo ma asetimo ma ok mori momiyo imiya tingʼ mapek mar jogi duto?
Moses [Drawn out] said to Adonai, “Why have you treated with your servant so badly? Why haven’t I found chen ·grace· in your sight, that you lay the burden of all this people on me?
12 Bende ne amako ich mar jogi duto? Bende ne anywologi? Angʼo momiyo iwachona mondo akaw tingʼ-gi ka atingʼogi e kora mana kaka japidi tingʼo nyithindo matindo, mondo atergi e piny mane isingori ne kweregi ni nitergie.
Have I conceived all this people? Have I brought them out, that you should tell me, ‘Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?’
13 Dayud ringʼo madirom jogi kanye? Gisiko ka giywakna ni, ‘Miwa ringʼo mondo wacham!’
Where could I get meat to give to all this people? For they weep to me, saying, ‘Give us meat, that we may eat.’
14 Ok anyal tingʼo jogi duto kenda awuon; gipek mohewa.
I am not able to bear all this people alone, because it is too heavy for me.
15 Ka mano e kaka idwaro tiyo koda, to nega sani, to ka dipo ni ikecha, to yie iwe miya chandruok ma kama.”
If you treat me this way, please kill me right now, if I have found chen ·grace· in your sight; and don’t let me see my wretchedness.”
16 Omiyo Jehova Nyasaye nowacho ne Musa kama: “Kelna jodong Israel piero abiriyo ma ingʼeyo ni jotelo kendo ruodhi. Kelgi e Hemb Romo kendo gichungʼ kodi kanyo.
Adonai said to Moses [Drawn out], “Gather to me seventy men of the elders of Israel [God prevails], whom you know to be the elders of the people, and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.
17 Abiro lor mondo awuo kodi kanyo, kendo abiro kawo teko mar loch moko kuomi mane amiyi kendo ami jogo. Gibiro konyi rito ogandano makoro tingʼno ok noturi kendi.
I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone.
18 “Nyis jo-Israel kama: ‘Pwodhreuru ka uikoru ne kiny ma ubiro chamoe ringʼo; nimar Jehova Nyasaye osewinjo ywak maru niya, “Mad dibed ni nitie kama wanyalo yudoe ringʼo mwachamo! Ne wawinjo maber e piny Misri!” Omiyo koro Jehova Nyasaye nomiu ringʼo, ma ubiro chamo.
“Say to the people, ‘Sanctify yourselves in preparation for tomorrow, and you will eat meat; for you have wept in the ears of Adonai, saying, “Who will give us meat to eat? For it was well with us in Egypt [Abode of slavery].” Therefore Adonai will give you meat, and you will eat.
19 Ok unuchame mana kuom ndalo achiel kende, kata ndalo ariyo, kata ndalo abich, kata apar kata piero ariyo,
You will not eat one day, nor two days, nor five days, neither ten days, nor twenty days,
20 to unuchame kuom dwe achiel, manyaka othingʼu mi ungʼogi nikech usedagi Jehova Nyasaye modak e kindu kendo useywak e nyima, kuwacho niya, “Angʼo momiyo ne waa Misri?”’”
but a whole month, until it comes out at your nostrils, and it is loathsome to you; because you have rejected Adonai who is among you, and have wept before him, saying, “Why did we come out of Egypt [Abode of slavery]?”’”
21 To Musa nodwoko niya, “Antie gi ji alufu mia achiel mawuotho gi tiendgi, to in to iwacho ni, ‘Abiro miyogi ringʼo moromogi chamo kuom dwe achiel mangima!’
Moses [Drawn out] said, “The people, among whom I am, are six hundred thousand men on foot; and you have said, ‘I will give them meat, that they may eat a whole month.’
22 Bende ginyalo yiengʼ ka kweth mag jamni kod kweth mag dhok oyangʼ duto? Bende ginyalo yiengʼ ka rech duto manie nam omaknegi?”
Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?”
23 Jehova Nyasaye nopenjo Musa niya, “Bende nitie gima nyalo tamo Jehova Nyasaye? Kawuononi ibiro ngʼeyo ka wechena gin adier kata ok adier.”
Adonai said to Moses [Drawn out], “Has Adonai’s hand grown short? Now you will see whether my word will happen to you or not.”
24 Omiyo Musa nowuok kendo nonyiso ji gima Jehova Nyasaye nowacho. Nokelo jodong-gi piero abiriyo ma gichokore kanyakla kendo noketogi duto gichungʼ ka gilworo Hemb Romo.
Moses [Drawn out] went out, and told the people Adonai’s words; and he gathered seventy men of the elders of the people, and set them around the Tent.
25 Eka Jehova Nyasaye nolor e bor polo mi owuoyo kode, kendo nokawo teko moko mane osemiye mi omiyo jodongo piero abiriyogo. Kane Roho odonjo kuomgi, ne gikoro wach, to bangʼ mano ne ok gichako gitimo kamano kendo.
Adonai came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders. When the Spirit rested on them, they prophesied, but they did so no more.
26 Kata kamano, ji ariyo ma nying-gi Eldad kod Medad, mane osekwan kaachiel gi jodongo piero abiriyo-ka nodongʼ e kambi. To kata kane ok gidhi e Hemb Romo kamano, Roho nobiro kuomgi mi gikoro wach e kambi.
But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.
27 Rawera moro noringo mi odhi ir Musa mowachone niya, “Eldad kod Medad koro wach e kambi.”
A young man ran, and told Moses [Drawn out], and said, “Eldad and Medad are prophesying in the camp!”
28 Joshua wuod Nun, mane jakony Musa chakre tin-ne, nowacho ne Musa niya, “Ruodha, kwergi!”
Joshua [Salvation Yah] the son of Nun, the servant of Moses [Drawn out], one of his chosen men, answered, “My lord Moses [Drawn out], forbid them!”
29 To Musa nodwoko niya, “Nyiego omaki nikech wachna? Mad ne oganda duto mag Jehova Nyasaye bed jonabi mi oket Roho mare kuomgi!”
Moses [Drawn out] said to him, “Are you jealous for my sake? I wish that all Adonai’s people were prophets, that Adonai would put his Spirit on them!”
30 Eka Musa kod jodong Israel nodok e kambi.
Moses [Drawn out] went into the camp, he and the elders of Israel [God prevails].
31 Eka Jehova Nyasaye notugo yamo mokelo aluru koa e nam. Yamo nokelogi ma gichokore e alwora mar kambi madirom fut adek koa piny, kendo kama ne gichokoreno ne nyalo romo wuoth mar ndalo achiel.
A wind from Adonai went out and brought quails from the sea, and let them fall by the camp, about a day’s journey [approximately 20 mi; 32.19 km] on this side, and a day’s journey [approximately 20 mi; 32.19 km]on the other side, around the camp, and about two cubits [36 in; 91.44 cm] above the surface of the earth.
32 Odiechiengno duto kod otieno gi odiechiengʼ maluwe duto ji nowuok kendo nochoko aluru. Onge ngʼama nochoko aluru matin ne atonge apar. Bangʼe ne gimoyogi e kambi mondo gituo.
The people rose up all that day, and all of that night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all out for themselves around the camp.
33 To kane pok gimuonyo ring alurugo, mirimb Jehova Nyasaye nomedore kuomgi, kendo nonegogi gi masira malich.
While the meat was still between their teeth, before it was chewed, Adonai’s anger burned against the people, and Adonai struck the people with a very great plague.
34 Omiyo kanyo noluongi ni Kibroth Hatava, nikech kanyo ema ne giyikoe joma ne wuoch ringʼo omako.
The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.
35 Koa Kibroth Hatava, ji nodhi nyaka Hazeroth kendo negidak kanyo.
From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
