Kwan 10
1 Jehova Nyasaye nowacho ne Musa niya,
The Lord told Moses,
2 Los turumbete ariyo mag fedha mothedhi, kendo ti kodgi kuom choko oganda duto kanyakla mondo mi gichak wuoth.
“Make two trumpets out of hammered silver. They are to be used for summoning the Israelites and to have the camp move out.
3 Ka turumbete ariyogi oywak, to ogandagi mondo ochokre e nyimi e dhoranga Hemb Romo.
When both trumpets are blown, all the Israelites are to gather before you at the entrance to the Tent of Meeting.
4 Ka turumbete achiel kende ema oywak, to jotelo mag oganda, jo-Israel nyaka chokre e nyimi.
But if only one is blown, then only the tribal leaders are to gather before you.
5 Ka turumbete oywak, to dhoudi mantie yo wuok chiengʼ nyaka chak wuoth.
When you blow the trumpet loudly, which is the alarm signal to move out, the camps on the east side are to march out first.
6 Ka turumbete mar ariyo oywak, to dhoudi mantie yo milambo nyaka chak wuoth. Ywak mar turumbeteno ema nobed ranyisi mar chako wuoth.
When you blow the trumpet loudly the second time, the camps on the south side are to march out. That's their signal to start moving.
7 Ka ichoko ji kanyakla, to ywak turumbetego nyaka pogre.
To summon the people, blow the trumpets normally, not the loud alarm signal.
8 “Yawuot Harun, ma gin jodolo, ema nogo turumbete. Ma en chik mosiko ne un kod tiengʼ mabiro.
Aaron's descendants are to blow the trumpets. This regulation is for all time and for all future generations.
9 Ka udhi kedo gi wasiku ma thirou e pinyu owuon, to nyaka ugo turumbete. Bangʼe Jehova Nyasaye ma Nyasachu noparu kendo noresu e lwet wasiku.
When you're in your own land and have to go into battle against an enemy who has attacked you, blow the alarm signal and the Lord your God won't forget you—he will save you from your enemies.
10 Bende e kinde ma un gi mor, ma gin kinde sewni moyier kaka nyasi mar Dwe Manyien, nyaka ugo turumbete e kinde muchiwoe misengini miwangʼo pep kod misengini mag lalruok, nikech ginibednu rapar e nyim Nyasachu nimar An e Jehova Nyasaye ma Nyasachu.”
Blow the trumpets when you celebrate too, at your regular feasts and at the beginning of each month. This is when you give your burnt offerings and fellowship offerings which act as a reminder for you before your God. I am the Lord your God.”
11 E odiechiengʼ mar piero ariyo mar dwe mar ariyo e higa mar ariyo, bor polo nowuok ewi Hemb Romo mar Sandug Muma mar Singruok.
The cloud rose up from the Tabernacle of the Testimony on the twentieth day of the second month of the second year.
12 Eka jo-Israel nowuok koa e Thim mar Sinai kendo ne giwuotho kuonde duto nyaka bor polo nopie e Thim mar Paran.
The Israelites left the Desert of Sinai and moved from place to place until the cloud stopped in the Desert of Paran.
13 Chako wuodhgi mokwongo notimore bangʼ ka Jehova Nyasaye nosegolo chik kokalo kuom Musa.
This was the first time they moved out following the Lord's command through Moses.
14 Jo-Juda ema ne okwongo wuok ka gin e bwo bandechgi, kotelnegi gi Nashon wuod Aminadab.
The tribal divisions of Judah went first, marching out under their flag, with Nahshon, son of Amminadab, in charge.
15 Dhood Isakar notelnegi gi Nethanel wuod Zuar,
Nethanel, son of Zuar, was in charge of the tribal division of Issachar,
16 to Eliab wuod Helon notelo ne dhood Zebulun.
and Eliab, son of Helon, was in charge of the tribal division of Zebulun.
17 Bangʼe ne gibano Hemb Romo, kendo joka Gershon kod joka Merari mane otingʼe, nochako wuoth.
Then the Tabernacle was dismantled, and the Gershonites and the Merarites set off, carrying it.
18 Dhood joka Reuben nowuok bangʼ-gi ka gin e bwo bandechgi, kotelnegi gi Elizur wuod Shedeur.
Then came the divisions of Reuben who marched out under their flag, with Elizur, son of Shedeur, in charge.
19 Dhood Simeon notelnegi gi Shelumiel wuod Zurishadai,
Shelumiel, son of Zurishaddai, was in charge of the tribal division of Simeon,
20 to Eliasaf wuod Dewel notelo ne dhood Gad.
and Eliasaph, son of Deuel, was in charge of the tribal division of Gad.
21 Bangʼe jo-Kohath nochako wuoth ka gitingʼo gik maler nikech Hemb Romo nyaka ne gur kapok gichopo.
Then the Kohathites set off, carrying the holy objects. The Tabernacle would be put up before they arrived.
22 Bangʼe jo-Efraim nochako wuoth ka gin e bwo bandechgi kotelnegi gi Elishama wuod Amihud.
Then came the divisions of Ephraim who marched out under their flag, with Elishama, son of Ammihud in charge.
23 Dhood Manase notelnegi gi Gamaliel wuod Pedazur,
Gamaliel, son of Pedahzur, was in charge of the tribal division of Manasseh,
24 to Abidan wuod Gideoni notelo ne dhood Benjamin.
and Abidan, son of Gideoni, was in charge of the tribal division of Benjamin.
25 Dhood Dan ema ne ochako wuoth mogik e bwo bandechgi kotelnegi gi Ahiezer wuod Amishadai.
Lastly came the divisions of Dan who marched out under their flag, defending the rear of all the tribal groups, with Ahiezer, son of Ammishaddai, in charge.
26 Dhood Asher notelne gi Pagiel wuod Okran,
Pagiel, son of Ocran, was in charge of the tribal division of Asher,
27 to Ahira wuod Enan notelo ne dhood Naftali.
and Ahira, son of Enan, was in charge of the tribal division of Naphtali.
28 Ma e kaka chenro mar jo-Israel nobet kane gichako wuoth.
This was the order in which the Israelite tribal divisions moved out.
29 Musa nowacho ne Hobab wuod Reuel ja-Midian, ma en jaduongʼne niya, “Wawuok wadhi kama Jehova Nyasaye nowacho ni obiro miyowa. Kuom mano bi kodwa mondo wadhi e piny maber mane Jehova Nyasaye osingo ne jo-Israel kendo wabiro miyi kar dak.”
Moses explained to Hobab, the son of Moses' father-in-law Reuel the Midianite, “We're leaving for the place of which the Lord promised, ‘I'm going to give it to you.’ Come with us, and we'll be good to you, because the Lord has promised good things to Israel.”
30 Nodwoke niya, “Ooyo, ok anadhi kodu; to adok thurwa ir jowa.”
“No, I won't go—I'll return to my own country and my own people,” Hobab replied.
31 Musa to nowachone niya, “Ka iyie to kik iwewa. In ema ingʼeyo kambi monego wadhi wadagie thimni, kendo in e wangʼwa.
“Please don't abandon us now,” Moses said, “because you're the one who knows where we should camp in the desert and you can guide us.
32 Ka idhi kodwa, to wabiro pogoni gimoro amora maber ma Jehova Nyasaye omiyowa.”
If you come with us, whatever good things the Lord blesses us with we'll share with you.”
33 Omiyo ne giwuok ka gia e got mar Jehova Nyasaye kendo ne giwuotho kuom ndalo adek. Sandug Muma mar Jehova Nyasaye nodhi nyimgi e ndalo adekgo mondo oiknegi kama ginyalo yweyoe.
They left the mountain of the Lord to go on a three-day journey The Ark of the Lord's Agreement led the way for them during these three days to find a place for them to camp.
34 Bor polo mar Jehova Nyasaye noumogi godiechiengʼ kane giwuok e kargi mar bworo.
The cloud of the Lord was above them during day as they moved on from the camp.
35 Pile kane gisechako wuoth gi Sandug Muma, Musa ne wacho niya, “Yaye Jehova Nyasaye, aa malo! Mad wasiki okee; kendo jomamon kodi oringi oa e nyimi!”
Whenever the Ark was carried out, Moses would call out, “Stand up, Lord, and may your enemies be scattered, and may those who hate you run away from you.”
36 Kinde duto mane oyie Sandug Muma piny, Musa ne wacho niya, “Yaye Jehova Nyasaye, duogi ir oganda jo-Israel mangʼenygi.”
Whenever it was set down, he would call out, “Return, Lord, to the thousands and thousands of the people of Israel.”
