Aionian Verses

Yawuote kod nyige duto nobiro mondo ohoye, to notamore ahoya. Nowacho niya, “Ooyo, abiro ywago wuoda nyaka atho aluw bangʼe.” Kuom mano wuon-gi noywage. (Sheol h7585)
(parallel missing)
To Jakobo nodwoke niya, “Wuoda ok nyal dhi kuno kodu; owadgi osetho kendo en kende ema odongʼ, ka gimoro marach otimorene e wuodhno, to ubiro miyo atho gi kuyo.” (Sheol h7585)
(parallel missing)
Ka ukawo owadgi bende ma gimoro dhi ohinye, to di umi chunya chandruok ma atho ka an gi kuyo to aseti.’ (Sheol h7585)
(parallel missing)
kendo dimi jotichni mi wuon-gi chuny lit ma otho ka en gi kuyo to oseti. (Sheol h7585)
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To ka Jehova Nyasaye okelo gima nyien mopogore gi mago duto mapile, kendo ma piny oyawo dhoge mi omwonyogi, gi gik moko duto ma mekgi, kendo ma gidhi ei bur ka gingima, eka unungʼe ni jogi osewuotho e nyim Jehova Nyasaye gi achaya.” (Sheol h7585)
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Negidhi e bur kagingima mi lowo uomogi kod mwandugi kendo negilal nono ei oganda Israel. (Sheol h7585)
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Mach osemoki gi mirimba, en mach mawangʼo nyaka kuonde joma otho e bwo lowo. Obiro ketho piny kod nyakne duto kendo ka omoko mach nyaka e konde mag gode. (Sheol h7585)
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“Jehova Nyasaye ema kelo tho, kendo chiwo ngima; en ema onego kendo ochiero. (Sheol h7585)
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Tonde mag tho nondhoga morida kendo obadho mar tho nochika tir. (Sheol h7585)
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Ti kode kaluwore gi riekoni, to kik iwe lwar mantie e wiye dhi e bur gi kwe. (Sheol h7585)
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To koro kik ikwane ka ngʼama onge ketho. In ngʼama riek; iningʼe gima nitimne. Kik iwe lwar mantie e wiye dhi e bur gi kwe. (Sheol h7585)
(parallel missing)
Mana kaka bor polo rumo mi lal nono, e kaka ngʼat miyiko e liel ok duogi. (Sheol h7585)
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Giboyo moyombo polo, koro in to ditimie angʼo? Gitut moloyo bur liel; koro in to ditimie angʼo? (Sheol h7585)
(parallel missing)
“Mad ne ipanda ei liel mondo ne abed maonge nyaka chop mirimbi rum, bangʼe to iket kinde ma ibiro parae kendo! (Sheol h7585)
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Ka dipo ni dala ma ageno dhiye en mana liel kende, kata kapo ni apedho kitandana e mudho, (Sheol h7585)
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Bende dodhi piny nyaka e dhorangeye mag tho? Koso bende dwalor kode nyaka ei lowo?” (Sheol h7585)
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Piny dhi kodgi maber higa ka higa, kendo githo ka gin gi kwe. (Sheol h7585)
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Joricho lal nono e piny ma ji odakie, mana kaka pe leny ka chiengʼ rieny e ndalo oro. (Sheol h7585)
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Piny joma otho ok opondo ne Nyasaye; kendo onge gima nyalo mone nene. (Sheol h7585)
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Onge ngʼama nyalo pari ka osetho. En ngʼa madi paki gi ei liel? (Sheol h7585)
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Joma timbegi richo dok e bur matut, nyaka ogendini duto ma wigi wil gi Nyasaye. (Sheol h7585)
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nikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler tow. (Sheol h7585)
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Tonde mag liel ne orida kendo odhoga matek; obadho mag tho ne ochoma tir. (Sheol h7585)
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Yaye Jehova Nyasaye, ne igola oko e liel, ne iresa kane oyudo aridora piny e bur matut mar joma otho. (Sheol h7585)
(parallel missing)
Kik iwe wiya kuodi, yaye Jehova Nyasaye, nikech aseywakni ka alemo; to we joma timbegi richo oyud wichkuot kendo ginindi ka gilingʼ thi ei liel. (Sheol h7585)
(parallel missing)
Gichomo liete mokuny nigi mana kaka rombe kendo tho biro lokogi chiembe. Joma ngimagi oriere tir biro loyogi ka piny oru, to dendgi biro towo e liete, ka gin mabor gi utegi madongo machalo ute ruodhi. (Sheol h7585)
(parallel missing)
Anto Nyasaye biro reso chunya mi ogola e liel adier, obiro kawa mi odhi koda ire. (Sela) (Sheol h7585)
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Mad tho neg wasika apoya, mad liel mwonygi ngili kapod gingima, nikech richo olokogi kar dakne. (Sheol h7585)
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Nimar (hera) ma iherago duongʼ, kendo isegola ei chuny bur matut. (Sheol h7585)
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Nimar chandruok opongʼo chunya kendo ngimana sudo machiegni gi liel. (Sheol h7585)
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En ngʼa manyalo bedo mangima nyaka chiengʼ mak oneno tho? Koso en ngʼa manyalo resore owuon e teko mar liel? (Sela) (Sheol h7585)
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Tonde mag tho norida, lit mar liel nochopona, kendo chandruok gi chuny lit noloya. (Sheol h7585)
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Ka aidho e polo, to in kuno; ka aloso kitandana e bur matut, to in kuno. (Sheol h7585)
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Giniwach niya, “Mana kaka ngʼato puro kendo toyo lowo, e kaka chokewa osekere e dho bur liel.” (Sheol h7585)
(parallel missing)
mondo wamuonygi ngili ka bur liel mana ka joma omwony mangima gi bur; (Sheol h7585)
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Tiendene ochomo kar tho, to ondamo mage ochiko bur tir. (Sheol h7585)
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Ode en yo malach matero ji e liel, otelo ni ji koterogi e kuonde mag tho. (Sheol h7585)
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To ok gingʼeyo kata matin ni joma otho ni kuno; bende ni joma lime ni e liel matut. (Sheol h7585)
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Jehova Nyasaye ongʼeyo gik moko matimore, bed ni en Tho kata Kethruok, omiyo dhano ok dipandne paro manie chunye! (Sheol h7585)
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Yor ngima telo kadhi malo ni ngʼat makare, mondo ogengʼe kik odhi mwalo kar tho. (Sheol h7585)
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Kikumo nyathi kod kede to obiro reso chunye aa e tho. (Sheol h7585)
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Tho kod kethruok ok rom ngangʼ, to kata mana wenge dhano bende ok rom. (Sheol h7585)
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Gin liel, ich ma ok onywol, lowo ma pi ok rom, kata mach ma ok wach ni, ‘Oromo!’ (Sheol h7585)
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Gimoro amora ma lweti oyudo mondo otim, time gi tekri duto, nimar ei bur, kama ibiro idhiyoe, onge tich kata loso chenro kata ngʼeyo kata rieko. (Sheol h7585)
(parallel missing)
Para e chunyi kinde duto, kendo wiyi kik wil koda; nikech hera nigi teko mana ka tho, kendo nyiego ma hera nigo tut mana ka bur tho. Herano liel ka mach mabebni, kendo mana ka ligek mach maduongʼ. (Sheol h7585)
(parallel missing)
Kuom mano piny joma otho ongʼamo dhoge malach ka dande oyawore malich; kendo enomuony jotelo kod oganda mamoko e kinde ma gikokee gi mor. (Sheol h7585)
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“Kwa Jehova Nyasaye ma Nyasachi ranyisi moro amora moa mwalo e bur piny kata moa e polo malo.” (Sheol h7585)
(parallel missing)
Piny joma otho otuk duto ka romoni kidonjo kuno, kendo ochiewo chunje joma ne osetho mondo omosi, ma gin jogo duto mane jotelo e piny; omiyo jogo duto mane ruodhi mag ogendini aa malo e kombegi mag loch. (Sheol h7585)
(parallel missing)
Tekoni duto osedok piny nyaka ei liel, kaachiel gi thumbe ma yande iwinjo; kudni e pieni minindoe kendo e ongedi ma iumorigo. (Sheol h7585)
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To koro osedwoki piny e bur matut nyaka e piny joma otho. (Sheol h7585)
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Usungoru niya, “Wasetimo singruok gi tho wasedonjo e winjruok gi liete omiyo, ka masira miwachono nolandre e piny to ok nomulwa, nimar waseketo miriambo ragengʼ-wa, kendo wuondruok ka kar pondo.” (Sheol h7585)
(parallel missing)
Singruok maru gi tho nobed maonge; kendo winjruok mane utimo gi liete ok nobedi. Ka masira nomwomre, to mano ema nochwadu piny. (Sheol h7585)
(parallel missing)
Ne apenjora niya, “E ndalo mag ber mar ngimana, bende onego bed ni akalo e rangeye mag tho kendo hikena modongʼ duto gol kuoma?” (Sheol h7585)
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Joma ni e liel ok nyal paki, tho ok nyal wero wendi mar pak, chutho joma dhi e bur ok nyal geno adiera mari. (Sheol h7585)
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Ne uterone ruoth Molek mo zeituni kod modhi moko mangʼwe ngʼar. Ne uoro jombetre mau e piny mabor; to gikone ne utundo mana e tho owuon! (Sheol h7585)
(parallel missing)
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Chiengʼ ma yadhno dhi e piny joma otho, anami pi manie bwo lowo ime kendo ywage. Anagengʼ aore mondo kik mol kendo anakel mudho e got Lebanon mana nikech en mi ami yien manie bungu duto two mana nikech en. (Sheol h7585)
(parallel missing)
Namiyo pinje oyiengni kane giwinjo mor mar podho mare, chiengʼ mane atere e liel kaachiel gi joma otho. Eka yiende duto mag Eden, ma gin yiende mabeyo mogik mag Lebanon gin yiende duto mane pi oromo maber, chunygi noduogo e piny mamwalo. (Sheol h7585)
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Joma nodak e bwo tipone kod pinje mane jokore bende notho kaachiel kode, kendo ne giriwore gi joma ne otho e lweny. (Sheol h7585)
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Thuondi maroteke biro nyiso jo-Misri gi jogo mane konyogi ni, ‘Gisebiro piny ei bur kendo koro giriere piny gi joma ne ok ongʼeyo Nyasaye, ma gin joma ne onegi gi ligangla.’ (Sheol h7585)
(parallel missing)
Donge koro giriere piny e dier jokedo mamoko ma ok oter nyangu mosepodho, ma osedhi e bur kaachiel gi gigegi mag lweny, kendo makoro osepiel wiyegi e liganglagi? Kum mar richogi koro omako nyaka chokegi, kata obedo ni mbi mag jolwenygi ne olandore e piny joma ngima duto. (Sheol h7585)
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“Abiro resogi kuom teko mar piny joma otho kendo anakonygi kuom tho. In tho, ere masicheni duto, kata in piny joma otho, ere kethruokni? “Ok anakeche, (Sheol h7585)
(parallel missing)
Kata dabed ni gikunyo bur matut mi gichopo nyaka e piny joma otho, to kata mana kuno abiro chopoe mi agolgi oko. Kata dabed ni giidho mi gichopo e polo, to kata kuno abiro chopoe mi aduog-gi piny. (Sheol h7585)
(parallel missing)
Nowacho niya, “Ei masichena naluongo Jehova Nyasaye kendo nodwoka. Ei bur matut ne aywak mondo ikonya mane iwinjo ywakna. (Sheol h7585)
(parallel missing)
chutho, divai momadho ndhoge; en jasunga kendo osiko otimo gik maricho ma ok ool. Nikech owuor ka liel mamuonyo ji kendo kaka tho ok rom e kaka en bende ok orom, ochoko ogendini duto mondo obi ire, kendo omako ji duto wasumbini. (Sheol h7585)
(parallel missing)
Anto anyisou ni ngʼato angʼata ma mirima omako gi nyawadgi ibiro ngʼadne bura. Bende, ngʼato angʼata mowachone nyawadgi ni, ‘Raka,’ ma tiende ni ifuwo, nyaka yal e buch jo-Sanhedrin. To ngʼato angʼata mowacho ni, ‘Ifuwo nade,’ biro neno chandruok mar mach mar Gehena. (Geenna g1067)
Amma ina gaya muku, duk wanda ya yi fushi da dan'uwansa, yana cikin hatsarin hukunci. Kuma duk wanda ya ce da dan'uwansa, 'Kai mutumin banza!' yana cikin hatsarin tsayawa gaban majalisa, kowa kuma ya ce da dan'uwan sa 'Kai wawa!' yana cikin hatsarin shiga wutar jahannama. (Geenna g1067)
Ka wangʼi ma korachwich miyo itimo richo to lodhe oko kendo iwite. Ber moloyo ka iwito fuon-ni achiel mar ringri moloyo ka ringri duto owiti e gehena. (Geenna g1067)
Idan idonka na dama zai sa ka tuntube, kwakule shi ka jefar daga gareka. Don gara daya daga cikin gabobinka ya halaka, da a jefa dukan jikin ka a jahannama. (Geenna g1067)
Kamano bende ka lweti ma korachwich miyo itimo richo, to ngʼade oko iwite. Ber moloyo ka iwito fuon-ni achiel moloyo ka ringri duto odhi e gehena. (Geenna g1067)
Ko kuwa idan hannunka na dama zai sa ka tuntube, ka yanke shi ka jefar daga gare ka. Domin gara daya daga cikin gabobin ka ya halaka, da a jefa dukan jikinka a jahannama. (Geenna g1067)
Kik uluor jogo manego ringruok to ok nyal nego chuny. To ngʼama onego uluor en Jal manyalo tieko chuny kaachiel gi ringruok e gehena. (Geenna g1067)
Kada ku ji tsoron masu kisan jikin mutum, amma ba sa iya kashe rai. Sai dai ku ji tsoron wannan da yake da ikon kashe jiki ya kuma jefa rai cikin jahannama. (Geenna g1067)
To in Kapernaum, bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. Ka dine bed ni honni mane otim e iyi ne otim ei Sodom to dikoro pod entie nyaka kawuono. (Hadēs g86)
Ke kafarnahum, kina tsammani za a daukaka ki har zuwa sama? A'a za a saukar da ke kasa zuwa hades. Gama in da an yi irin al'ajiban da aka yi a cikin ki a Sodom, da tana nan har yanzu. (Hadēs g86)
Ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone, e tiengʼni kata e tiengʼ mabiro. (aiōn g165)
Duk wanda yayi batanci ga Dan Mutum, za a gafarta masa. Amma duk wanda yayi batanci game da Ruhu Mai Tsarki ba za a gafarta masa ba, a nan duniya da har abada. (aiōn g165)
Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. (aiōn g165)
Shi wanda aka shuka a cikin kayayuwa wannan shine wanda ya ji maganar, amma dawainiyar duniya da kuma yaudarar dukiya suka shake maganar, sai ya kasa ba da 'ya'ya. (aiōn g165)
to jasigu ma komogi en Jachien. Keyo en giko piny, to jokeyo gin malaike. (aiōn g165)
magabcin da ya shuka su kuma shaidan ne. Girbin shine karshen duniya, kuma masu girbin sune mala'iku. (aiōn g165)
“Mana kaka ipudho buya kendo iwangʼo e mach, e kaka biro bedo chiengʼ giko piny. (aiōn g165)
Saboda haka, kamar yadda aka tara ciyayin aka kona su da wuta, haka ma zai faru a karshen duniya. (aiōn g165)
Kamano e kaka nobedi chiengʼ giko piny. Malaike nobi kendo nopog joma timbegi richo gi joma kare, (aiōn g165)
Haka zai kasance a karshen duniya. Mala'iku za su zo su ware miyagu daga cikin masu adalci. (aiōn g165)
Kendo anyisi ni in Petro, kendo e lwandani ema abiro gere kanisana, kendo dhorangeye mag Gehena (tiende ni teko mar tho) ok noloye ngangʼ. (Hadēs g86)
Ina kuma gaya maka cewa kai ne Bitrus, a kan wannan dutse zan gina ikilisiya ta. Kofofin hades ba za su yi nasara da ita ba. (Hadēs g86)
Ka lweti kata tiendi miyo idonjo e richo to ngʼade oko kendo iwite mabor. Ber moloyo kidonjo e ngima ka ionge lweti kata kingʼol moloyo bedo gi lwetegi ariyo kata tiendeni ariyo to owiti e mach manyaka chiengʼ. (aiōnios g166)
Idan hannunka ko kafarka ce za ta sa ka tuntube, ka yanke ta, ka yar daga gare ka. Zai fi maka kyau ka shiga rai da nakasa ko gurguntaka, da a jefa ka cikin madawwamiyar wuta tare da hannayenka ko kafafunka. (aiōnios g166)
Kamano bende ka wangʼi miyo itimo richo to lodhe oko kendo iwite mabor. Ber moloyo kidonjo e ngima gi wangʼ achiel kar bedo gi wenge ariyo to owiti e mach mar Gehena. (Geenna g1067)
Idan idonka zai sa ka tuntube, ka kwakule shi, ka yar. Zai fi maka kyau ka shiga rai da ido daya, da a jefa ka cikin madawwamiyar wuta da idanu biyu. (Geenna g1067)
Eka ngʼat moro nobiro ir Yesu mopenje niya, “Japuonj, en angʼo maber monego atim mondo eka ayud ngima mochwere?” (aiōnios g166)
Sai wani mutum ya zo wurin Yesu, ya ce, ''Malam, wanne ayyuka nagari ne zan yi domin in sami rai madawwami?'' (aiōnios g166)
Kendo ngʼato ka ngʼato moseweyo ode, kata owetene kata nyiminene, kata wuoro kata min, kata nyithindo, kata puothe nikech an, noyud gigo nyadi mia, kendo nocham ngima mochwere. (aiōnios g166)
Duk wanda ya bar gidaje, 'yan'uwa maza, 'yan'uwa mata, mahaifi, mahaifiya, 'ya'ya, ko gonaki, saboda sunana, zai sami ninkin su dari, ya kuma gaji rai madawwami. (aiōnios g166)
Ka noneno yiend ngʼowu moro e bath yo, nobaro kochomo yien-no, to ne ok oyudo gimoro amora kuome, makmana ite. Eka nowachone niya, “Kik ichak inyag olemo kendo!” Gikanyono yien-no noner. (aiōn g165)
Da ya ga bishiyar baure a bakin hanya, sai yaje wurin amma bai sami kome ba sai dai ganye. Sai ya ce mata, “Kada ki kara yin 'ya'ya har abada.” Sai nan take bishiyar bauren ta bushe. (aiōn g165)
“Malit ochomou, un jopuonj chik gi jo-Farisai mawuondoregi! Uwuotho alanda, kungʼado piny gi nembe mondo ulokie kata ngʼato achiel, to koselokore to umiyo obedo koth Gehena moloyou nyadiriyo. (Geenna g1067)
Kaiton ku marubuta da Farisawa, munafukai! Kuna tafiya ketaren tekuna da kasashe domin samun almajiri daya tak, in kwa kun samu kukan mai da shi biyunku danwuta. (Geenna g1067)
“Thuondegi! Kothe thuond fu-gi! Ubiro tony nade mak ongʼadnu buch Gehena? (Geenna g1067)
macizai, Ku 'ya'yan ganshekai, Yaya zaku tsere wa hukuncin Gidan wuta? (Geenna g1067)
Kane oyudo Yesu obet ewi Got Zeituni Jopuonjre nobiro ire mopenje lingʼ-lingʼ niya, “Wachnwa ane, gigi biro timore karangʼo, kendo angʼo mabiro bedo ranyisi mar bironi kod mar giko mar ndalo?” (aiōn g165)
Yayin da ya zauna a kan dutsen zaitun, almajiran sa suka zo wurin sa a boye suka ce, “me zai zama alamar zuwanka da kuma na karshen duniya?” (aiōn g165)
“Eka enowachne joma ni e bade koracham ni, ‘Auru buta, un joma okwongʼ-gi, mondo udonji ei mach manyaka chiengʼ mane olosi ne Jachien gi malaikege. (aiōnios g166)
Sa'annan zai cewa wadanda suke hannunsa na hagu, 'Ku rabu da ni, ku la'anannu, ku tafi cikin wutar jahannama da aka shirya wa Shaidan da aljannunsa, (aiōnios g166, questioned)
“Eka gini aa kanyo mi gidonji e kum mochwere, to joma kare e ngima mochwere.” (aiōnios g166)
Wadannan kuwa zasu tafi cikin madawwamiyar azaba amma adalai zuwa rai madawwami.” (aiōnios g166)
kendo kupuonjogi mondo gitim gik moko duto ma asechikou. To awachonu adier ni an kodu ndalo duto, nyaka giko mar ndalo.” (aiōn g165)
Ku koya masu su kiyaye dukan abin da na umarce ku. Duba, ni kuma kullum ina tare da ku har karshen zamani.” (aiōn g165)
To ngʼato angʼata ma yanyo Roho Maler ok nowene richone ngangʼ, nikech oseketho ketho mochwere.” (aiōn g165, aiōnios g166)
amma fa duk wanda yayi sabon Ruhun Mai Tsarki baza a gafarta masa ba ko kadan, ya zama mai zunubi har abada.” (aiōn g165, aiōnios g166)
To achien parruok kuom ngima mar pinyni gi wuond ma mwandu kelo kaachiel gi gombo mag pinyni ma gigombogo gik mathoth, thungʼo Wach mamone nyak. (aiōn g165)
amma abubuwan duniya, da rudin dukiya da kuma kwadayin wadansu abubuwa, sukan shiga su shake Maganar, har ta zama marar amfani. (aiōn g165)
Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ (Geenna g1067)
Idan har hannun ka zai sa ka yi tuntube, zai fi kyau ka yanke shi. Domin zai fi kyau ka shiga aljanna da hannu daya da ka shiga jahannama da hannu biyu. (Geenna g1067)
To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ (Geenna g1067)
Idan kafarka za ta sa ka yi tuntube, ka yanke ta ka yar. Zai fi kyau ka shiga aljanna da kafa daya da ka shiga jahannama da kafa biyu. (Geenna g1067)
To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, (Geenna g1067)
Idan idonka zai sa ka yi tuntube, ka kwakule shi ka yar, domin gwamma ka shiga mulkin Allah da ido daya, da a jefa ka cikin wuta da idanu biyu. (Geenna g1067)
Kane Yesu ochako wuoth dhi, ngʼat moro noringo obiro ire mogoyo chonge piny e nyime. Ngʼatni noloso kode kapenje niya, “Japuonj maber, en angʼo monego atim mondo eka ayud ngima mochwere kaka girkeni mara?” (aiōnios g166)
Lokacin da ya fara tafiya, sai wani mutum ya rugo wurinsa, ya durkusa a gabansa. Ya tambaye shi, yace ya ''Malam managarci, me zan yi domin in sami rai na har abada?'' (aiōnios g166)
ma nobare mak oyudo nyadi mia: mier, owete, nyimine, mine, nyithindo, kod puothe, kaachiel gi sand bende e ndaloni, to kod ngima mochwere e piny mabiro. (aiōn g165, aiōnios g166)
sa'annan ya rasa samun nikinsu dari a zamanin yanzu, na gidaje, da yan'uwa mata da maza' da iyaye mata da 'ya'ya da gonaki, game da tsanani, a duniya mai zuw kuma ya sami rai madawwami. (aiōn g165, aiōnios g166)
Eka Yesu nowacho ni yadhno niya, “Ngʼato kik chak cham olemo mowuok kuomi kendo.” Jopuonjrene nowinje kowacho kamano. (aiōn g165)
Sai ya ce wa bauren, “Kada kowa ya kara cin ''ya'yanka har abada!” Almajiransa kuwa sun ji maganar. (aiōn g165)
To enobed gi loch kuom od Jakobo nyaka chiengʼ, pinyruodhe ok norum ngangʼ.” (aiōn g165)
Zai yi mulkin dukkan gidan Yakubu har abada, kuma mulkinsa ba shi da iyaka.” (aiōn g165)
ne Ibrahim kod nyikwaye nyaka chiengʼ, mana kaka nowachone kwerewa.” (aiōn g165)
(kamar yanda ya fada wa ubaninmu) ga Ibrahim da zuriyarsa har abada.” (aiōn g165)
(kaka nowacho gi dho jonabige maler mag ndalo machon), (aiōn g165)
kamar yadda ya fada ta bakin annabawansa tsarkaka tun zamanin zamanai. (aiōn g165)
To negisiko gikwaye mondo kik ochikgi gidhiyo e Bur Matut Maonge Gikone. (Abyssos g12)
Aljanun suka yi ta rokon Yesu kada ya ummarce su su shiga cikin rami mai zurfi. (Abyssos g12)
To in Kapernaum bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. (Hadēs g86)
Ke kuma Kafarnahum, kina tsammani har zuwa sama za a daukaka ki? Babu, za a gangarar dake har zuwa hadas. (Hadēs g86)
Chiengʼ moro achiel, ngʼat moro molony e chik nochungʼ mondo otem Yesu, nopenjo niya, “Japuonj, en angʼo monego atim eka ayud ngima mochwere kaka girkeni mara?” (aiōnios g166)
Sai ga wani malamin shari'ar Yahudawa, ya zo ya gwada shi da cewa, “Malam, me zan yi domin in gaji rai na har abada?” (aiōnios g166)
To abiro nyisou jalno monego uluor: Luoruru jalno ma, bangʼ nego ringruok, to en gi teko mar witou e ataro mar mach. Ee, awachonu, luoreuru. (Geenna g1067)
Bari in gargade ku a kan wanda za ku ji tsoronsa. Ku ji tsoron shi wanda bayan ya kashe zai iya jefa ku cikin jahannama. I, ina ce maku ku ji tsoronsa. (Geenna g1067)
“Ruoth nopako jarit gige ma ok kareno nikech notiyo gi rieke. Nimar jopinyni ongʼeyo tiyo mariek gi jowadgi moloyo jogo mawuotho e ler. (aiōn g165)
Sai maigida ya yaba wa wakilin nan marar gaskiya saboda wayonsa. Gama 'ya'yan zamanin nan a ma'ammalar su da mutanen zamaninsu sun fi 'ya'yan haske wayo. (aiōn g165)
Awachonu ni tiuru gi mwandu mag piny mondo umakgo osiepe ne un uwegi, mondo ka chiengʼ ma mwandugo orumo, norwaku e kar dak mochwere. (aiōnios g166)
Ina gaya maku ku yi abuta ta dukiya ta rashin gaskiya, saboda idan ya kare, su karbe ku a gidaje masu dauwama. (aiōnios g166)
Kane en e Piny Joma otho kisande malit, nongʼiyo malo to noneno Ibrahim gi kuma bor kod Lazaro e bathe. (Hadēs g86)
yana cikin hades yana shan azaba, sai ya daga kai ya hangi Ibrahim daga nesa, da Li'azaru a kirjinsa. (Hadēs g86)
Jatelo moro nopenje niya, “Japuonj maber, en angʼo monego atim mondo ayud ngima mochwere kaka girkeni mara?” (aiōnios g166)
Wani shugaban jama'a ya tambaye shi ya ce “Malam managarci, me zan yi in gaji rai Madawwami?” (aiōnios g166)
ma ok norem mak oyudo nyadi mangʼeny marome e tiengʼni kendo e tiengʼ mabiro, noyud ngima mochwere.” (aiōn g165, aiōnios g166)
sa'annan ya kasa samun ninkin ba ninkin a duniyan nan, da rai na har abada a duniya mai zuwa.” (aiōn g165, aiōnios g166)
Yesu nodwoko niya, “Ji manie piny e kindeni nyombo kendo inyuomo. (aiōn g165)
Yesu ya ce masu, “'Ya'yan duniyan nan suna aure, ana kuma ba da su ga aure. (aiōn g165)
To jogo mowal ni owinjore mondo obed e piny mar tiengʼ mabiro bangʼ chier aa kuom joma otho ok nokendi kata nokendgi ngangʼ, (aiōn g165)
Amma wadanda aka ga cancantarsu a waccan tsara, sun isa su sami tashin mattatu, ba za suyi aure ko a aurar da su ba. (aiōn g165)
mondo ngʼato ka ngʼato moyie kuome obed gi ngima mochwere. (aiōnios g166)
domin dukan wadanda suka bada gaskiya gareshi su sami rai na har abada. (aiōnios g166)
“Nikech Nyasaye nohero piny ahinya, omiyo nochiwo Wuode ma miderma, mondo ngʼato angʼata moyie kuome kik lal, to obed gi ngima mochwere. (aiōnios g166)
Gama Allah ya kaunaci duniya sosai, har ya ba da makadaicin Dansa, domin duk wanda ya bada gaskiya gareshi, kada ya mutu, amma ya samu rai madawwami. (aiōnios g166)
Ngʼato moyie kuom Wuowi nigi ngima mochwere, to ngʼat modagi Wuowi ok none ngimano, nimar mirimb Nyasaye osiko kuome.” (aiōnios g166)
Shi wanda ya bada gaskiya ga Dan ya na da rai madawwami, amma wanda ya ki yiwa Dan biyayya ba zai ga rai ba, amma fushin Allah na kansa. (aiōnios g166)
to ngʼato angʼata momodho pi mamiye ok nochak owinj riyo. Chutho, pi ma anamiye nodok soko mar pi e iye, mosiko ka bubni nyaka chop e ngima mochwere.” (aiōn g165, aiōnios g166)
amma duk wanda ya sha daga ruwa da zan ba shi ba zai sake jin kishi ba. Maimakon haka, ruwan da zan bashi zai zama mabulbular ruwa a cikinsa wanda ke bulbula zuwa rai madawwami.” (aiōn g165, aiōnios g166)
Kata mana sani ngʼat ma keyo ichulo pokne, kendo ochoko olembe mochiek ne ngima mochwere, mondo omi jachwoyo, kaachiel gi jakeyo, obed mamor kanyakla. (aiōnios g166)
Shi wanda ke girbi yakan karbi sakamako ya kuma tattara amfanin gona zuwa rai na har abada, ta haka shi mai shuka da shi mai girbi za su yi farinciki tare. (aiōnios g166)
“Awachonu adier ni ngʼato angʼata mawinjo wachna, kendo moyie kuom Jal mane oora, nigi ngima mochwere, kendo ok bi ngʼadne buch tho; to osengʼado oa e tho modonjo e ngima. (aiōnios g166)
Hakika, hakika, duk mai jin Maganata, yana kuma gaskata wanda ya aiko ni, yana da rai madawwami ba kuma za a kashe shi ba, domin ya ratse daga mutuwa zuwa rai. (aiōnios g166)
Uketo chunyu kuom nono Muma nikech uparo ni unyalo yudo ngima mochwere kuomgi. Muma ema timo neno kuoma, (aiōnios g166)
Kuna nazarin littattafai, don a tsammaninku a cikinsu za ku sami rai Madawwami, alhali kuwa su ne suke shaidata. (aiōnios g166)
Weuru tiyo ni chiemo marumo, to tiuru ni chiemo masiko nyaka chop uyud ngima mochwere, ma Wuod Dhano biro miyou. Nyasaye Wuoro oseketo kido mare kuome manyiso ni oyie kode.” (aiōnios g166)
Ku daina yin wahala a kan neman abinci mai lalacewa, sai dai a kan abinci mai dawwama wanda zai kaiku ga rai madawwami wanda Dan Mutum zai ba ku, domin Ubangiji Allah ya sa hatiminsa a kansa.” (aiōnios g166)
Adier, Wuora dwaro ni mondo ji duto mogeno kuom Wuowi, kendo moyie kuome mondo obed gi ngima mochwere, kendo ochiergi chiengʼ giko piny.” (aiōnios g166)
Gama wannan shi ne nufin Ubana, duk wanda yake ganin Dan ya kuma gaskata da shi zai sami rai madawwami, ni kuma zan tashe shi a ranar karshe. (aiōnios g166)
Awachonu adier ni ngʼama oyie kuoma nigi ngima mochwere. (aiōnios g166)
Hakika, hakika, wanda ya bada gaskiya, yana da rai Madawwami. (aiōnios g166)
An e makati mar ngima ma nobiro e piny koa e polo. Ka ngʼato moro amora ochamo makatini, to obiro bet mangima nyaka chiengʼ. Makatini en ringra, ma abiro chiwo mondo piny oyud ngima.” (aiōn g165)
Ni ne gurasa mai rai da ya sauko daga sama. Duk wanda ya ci daga gurasar, zai rayu har abada. Wannan gurasar da zan bayar jiki na ne don ceton duniya.” (aiōn g165)
Ngʼato angʼata mochamo ringra kendo omadho remba nigi ngima mochwere, kendo abiro chiere chiengʼ giko piny. (aiōnios g166)
Dukan wanda ya ci nama na ya kuma sha jinina yana da rai Madawwami, ni kuwa zan tashe shi a ranar karshe. (aiōnios g166)
An e makati mobiro e piny koa e polo. Kwereu nochamo manna kendo ne githo, to ngʼat mochamo makatini, to biro bedo mangima nyaka chiengʼ.” (aiōn g165)
Wannan itace gurasar da ta sauko daga sama, ba irin wadda Ubanninku suka ci suka mutu ba. Dukan wanda ya ci gurasar zai rayu har abada.” (aiōn g165)
Simon Petro nodwoke niya, “Ruoth, en ngʼa madwadhi ire? In ema in gi weche makelo ngima mochwere. (aiōnios g166)
Bitrus ya amsa masa ya ce, “Ya Ubangiji, gun wa za mu je? kai kake da maganar rai madawwami. (aiōnios g166)
To ongʼere ni misumba ok luong ni wuod dala, to wuod wuon dala ema iluongo kamano nyaka chiengʼ. (aiōn g165)
Bawa kuwa, ba ya zama a gida dindindin, da yana zama dindindin. (aiōn g165)
Awachonu adier ni ka ngʼato orito wachna, to ok notho nyaka chiengʼ.” (aiōn g165)
Hakika, hakika, iIna ce maku, dukan wanda ya kiyaye maganata, ba za ya ga mutuwa ba.” (aiōn g165)
Kane jo-Yahudi owinjo wachno, negiwachone niya, “Koro wangʼeyo maonge kiawa ni in gi jachien! Ibrahim notho, kendo jonabi bende notho, to in to iwacho ni ka ngʼato orito wachni to ok notho. (aiōn g165)
Sai Yahudawa su ka ce masa, Yanzu mun sani kana da aljan. Ibrahim da annabawa sun mutu, amma kai ka ce, 'dukan wanda ya yi biyayya da maganata ba zai dandana mutuwa ba'. (aiōn g165)
Nyaka nene pok nowinji ngʼat moyawo wangʼ ngʼat mane onywol ka en muofu. (aiōn g165)
Tunda duniya ta fara ba a taba jin cewa wani ya bude idanun wanda aka haifa makaho ba. (aiōn g165)
Amiyogi ngima mochwere, kendo ok ginilal ngangʼ, bende onge ngʼama nyalo kawogi kagologi e lweta. (aiōn g165, aiōnios g166)
Ina ba su rai na har abada; ba za su taba mutuwa ba, babu wanda zai kwace su daga hannu na. (aiōn g165, aiōnios g166)
kendo ngʼama ngima moyie kuoma ok notho ngangʼ. Bende iyie gi wachni?” (aiōn g165)
Kuma duk wanda yake raye, ya kuma bada gaskiya gare ni, ba zai mutu ba dadai. Kin gaskata da wannan?” (aiōn g165)
Ngʼama ohero ngimane, ngimane biro lalne, to ngʼama ochayo ngimane e pinyni biro rite nyaka chop oyud ngima mochwere. (aiōnios g166)
Duk wanda yake son ransa, zai rasa shi; amma wanda ba ya son ransa a duniyan nan za ya kiyaye shi domin rayuwa ta har abada. (aiōnios g166)
Ogandano nodwoke niya, “Wasewinjo e chik ni Kristo biro siko nyaka chiengʼ, ka en kamano, to ikelo wacho nade ni, ‘Wuod Dhano nyaka bi tingʼ malo’? ‘Wuod Dhano’ miwuoyo kuomeno to en ngʼa?” (aiōn g165)
Taro suka amsa masa cewa, “Mun ji a cikin shari'a cewa Almasihu za ya kasance har abada. Yaya za ka ce, 'za'a daga dan mutum'? Wanene wannan dan mutum?” (aiōn g165)
Angʼeyo ni chikne ema kelo ngima mochwere. Kuom mano, gimoro amora ma awacho en mana gima Wuora onyisa mondo awachi.” (aiōnios g166)
Na san umarninsa rai ne madawwami, don haka na ce - kamar yadda Uba ya fada, haka ni ma nake fadi.” (aiōnios g166)
Petro nonyise koramo niya, “Ooyo, Ruoth, ok inyal luoko tiendena ngangʼ.” Yesu nodwoke niya, “Ka ok aluoko tiendi, to ok iwinjori bedo koda e kanyakla mar jopuonjrena.” (aiōn g165)
Bitrus ya ce masa, “Ba za ka taba wanke mani kafa ba.” Yesu ya amsa masa ya ce, “In ban wanke maka ba, ba ka da rabo da ni”. (aiōn g165)
Anakwa Wuoro, kendo obiro miyou Jakony machielo mondo obed kodu nyaka chiengʼ. (aiōn g165)
Sa, annan zan yi addu'a ga Uba, zai kuwa baku wani mai ta'aziya domin ya kasance tare daku har abada. (aiōn g165)
Nimar isemiye loch ewi ji duto mondo omi ji duto misemiye oyud ngima mochwere. (aiōnios g166)
kamar yadda ka ba shi iko akan dukkan 'yan adam, ya ba da rai madawwami ga duk wanda ka ba shi. (aiōnios g166)
To ngima mochwere ema: ni mondo gingʼeyi in Nyasaye makende mar adier, kod Yesu Kristo, Jal miseoro. (aiōnios g166)
Wannan ne rai madawwami: wato su san ka, Allah makadaici na gaskiya, da shi kuma wanda ka aiko, Yesu Almasihu. (aiōnios g166)
nikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler ringre tow. (Hadēs g86)
Gama ba za ka watsar da raina a lahira ba, ba kuwa za ka bar Mai Tsarkinka ya ga ruba ba. (Hadēs g86)
Ne oneno gik mane biro timore nyime, omiyo nowuoyo kuom chier mar Kristo ni ne ok bi jwangʼo ringre ei liel mi ringre tow. (Hadēs g86)
Ya hango wannan al'amari kuma ya yi magana game da tashin Almasihu, 'Ba ayi watsi da shi ba a lahira, kuma jikinsa bai ga rubewa ba.' (Hadēs g86)
To pod nyaka obedie e polo nyaka chop kinde ma Nyasaye ketoe gik moko duto kare, mana kaka nosesingore chon gi dho jonabi mage maler. (aiōn g165)
Shine wanda dole sama ta karbe shi har zuwa lokacin komo da dukan abubuwa, game da abubuwan da Allah ya fada tun da ta bakin annabawansa tsarkaka. (aiōn g165)
Eka Paulo gi Barnaba nomedo wuoyo gi chir kagiwacho niya, “Ne bernwa mondo un ema wayalnu Wach Nyasaye mokwongo. To nikech udage kendo nikech ok ukwanoru ka joma owinjore yudo ngima mochwere, koro waweyou mondo wayal wachni ni joma ok jo-Yahudi. (aiōnios g166)
Amma Bulus da Barnaba sun yi magana gabagadi suka ce, “Dole ne a fara fada maku maganar Allah. Amma da yake kun ture ta, kun nuna baku cancanci rai madawwami ba soboda haka zamu juya ga al'ummai. (aiōnios g166)
Kane joma ok jo-Yahudi owinjo wachno, negimor kendo negirwako wach Ruoth Nyasaye, kendo joma nochan-negi yudo ngima mochwere noyie kuom Yesu. (aiōnios g166)
Da al'ummai suka ji haka, sai suka yi murna suka kuma yabi kalmar Ubangiji. Dukan wadanda aka kaddarawa samin rai madawwami suka tuba. (aiōnios g166)
wechegi ongʼere chon, ema owacho. (aiōn g165)
Wannan shine abin da Ubangiji ya fadi, shi wanda ya yi wadannan abubuwa da aka sani tun zamanin da. (aiōn g165)
Nyaka aa chakruok mar piny, gik ma ok ne mag Nyasaye, kaka tekone mochwere gi kite, osenenore malongʼo ka gifwenyore e gik mosechweyo, mondo omi dhano kik wuondre ni kiagi. (aïdios g126)
Domin al'amuransa da ba'a iya gani a bayyane suke tun halittar duniya. A na iya gane su ta wurin halitatattun abubuwa. Wadannan al'amura kuwa sune madawwamin ikonsa da Allahntakarsa. Sakamakon haka, wadannan mutane ba su da hujja. (aïdios g126)
Negiloko adiera mar Nyasaye odoko miriambo kendo negilamo ka gitiyo ni gik mochwe kar tiyo ni Nyasaye ma Jachwech, mipako nyaka chiengʼ Amin. (aiōn g165)
Sune suka musanya gaskiyar Allah da karya, Kuma suke sujada da bauta ga halittaccen abu, maimakon Mahaliccin, Wanda yake abin yabo har abada. Amin. (aiōn g165)
Ne joma osetimo kinda kuom timo maber, ka gidwaro duongʼ kod luor, kod gik ma ok tho, enomi ngima mochwere. (aiōnios g166)
Ga wadanda kuma suka nace da yin ayyukan alheri ba fasawa, sun samarwa kansu, yabo da daraja, da rai na har'abada. (aiōnios g166)
mondo kaka richo nobedo gi loch mokelo tho, e kaka ngʼwono bende obedie gi loch kuom tim makare, makelo ngima mochwere kuom Yesu Kristo Ruodhwa. (aiōnios g166)
Wannan ya faru ne, don kamar yadda zunubi yai mallaka zuwa mutuwa, haka kuma alheri ya mallaka zuwa adalci da rai na har abada ta wurin Yesu Almasihu Ubangijin mu. (aiōnios g166)
To ka koro osegonyu kuom richo mi ubedo wasumbini mag Nyasaye, ohala muyudo kelo ngima maler ma gikone en ngima mochwere. (aiōnios g166)
Amma yanzu da da aka yantar daku daga zunubi aka mai da ku bayin Allah, amfaninsa ku kuwa shine tsarkakewarku. Sakamakon kuwa shine rai na har abada. (aiōnios g166)
Nikech misach richo en tho, to mich mar Nyasaye en ngima mochwere kuom Kristo Yesu Ruodhwa. (aiōnios g166)
Don kuwa sakamakon zunubi mutuwa ne. Amma kyautar Allah itace rai madauwami cikin Almasihu Yesu Ubangijinmu. (aiōnios g166)
Gin bende ema kwerewa madongo noa kuomgi, kendo kata mana Kristo, kuom anywolane kaka dhano, bende oa kuomgi; En ma en Nyasaye kuom duto, kendo mipako nyaka chiengʼ! Amin. (aiōn g165)
Dukkan ubanni nasu ne daga cikinsu Almasihu ya fito bisa ga jiki- wanda shi ke Allah bisa kowa. Yabo ya tabbata a gare shi har abada. Amin. (aiōn g165)
“kata ni, ‘En ngʼa mabiro lor ei bur?’” (tiende ni, mondo ogol Kristo oa kuom joma otho). (Abyssos g12)
Kada ku ce, ''Wa zai gangara zuwa kasa?'' (Wato wa zai fito da Almasihu daga cikin matattu). (Abyssos g12)
Nimar Nyasaye osemiyo ji duto obedo joma otamore winje mondo okech ji duto. (eleēsē g1653)
Domin Allah ya rufe kowa ga rashin biyayya, domin ya nuna jinkai ga kowa. (eleēsē g1653)
Nimar gik moko duto oa kuome, kendo gintie nikech en, kendo gin mage duto. Duongʼ obed mare nyaka chiengʼ! Amin. (aiōn g165)
Daga wurinsa ne, ta wurinsa ne kuma, a gare shi ne kuma dukan abu suka fito. A gare shi daukaka ta tabbata har abada. Amin. (aiōn g165)
Kik koro ulu kit ngima pinyni, to lokreuru ka parou doko manyien pile, eka unubed gi nyalo mar pimo kendo ngʼeyo dwach Nyasaye, ma en dwache maber, mowinjore kendo malongʼo chuth. (aiōn g165)
Kada ku kamantu da wannan duniya, amma ku sami canzawa ta wurin sabunta tunaninku, kuyi haka don ku san abin da ke nagari, karbabbe, kuma cikakken nufin Allah. (aiōn g165)
Duongʼ obed ni Nyasaye manyalo miyo uchung motegno kaluwore gi Injili mara kod wach ma alando kuom Yesu Kristo kendo kaluwore gi fweny mar gik mosepandi kuom higni mangʼeny mosekalo, (aiōnios g166)
Yanzu ga wanda ke da Ikon karfafa ku bisa ga bisharata da wa'azin Yesu Almasihu, wanda ta gare shi ne aka bayyana asiran nan da suke boye tun da dadewa, (aiōnios g166)
to koro oseelgi kendo osemi ji ongʼeyogi kaluwore gi ndiko mag jonabi, mana kaka Nyasaye mochwere nochiko, mondo joma ok jo-Yahudi duto oyie kuome kendo owinje. (aiōnios g166)
amma yanzu sanannu ne ta wurin litattafan Annabawa bisa umarnin Allah madauwami, domin biyayyar bangaskiya cikin Al'ummai dukka. (aiōnios g166)
Duongʼ obed ni Nyasaye kuom Yesu Kristo nyaka chiengʼ nimar en kende ema oriek! Amin. (aiōn g165)
Ga Allah mai hikima kadai, ta wurin Yesu Almasihu daukaka ta tabbata har abada. Amin. (aiōn g165)
Ere ngʼama jarieko? Ere japuonj chik? Ere jatwak molony moloyo e pinyni? Donge Nyasaye osemiyo rieko mar pinyni odoko fuwo? (aiōn g165)
Ina mai hikima? Ina masani? Ina mai muhawara na duniyan nan? Allah bai juya hikimar duniya zuwa wauta ba? (aiōn g165)
Kata kamano, wayalo rieko ni joma otegno, to ok rieko mag tiengʼni, kata mag ruodhi mandalogi, mabiro lal nono. (aiōn g165)
Yanzu muna maganar hikima ga wadanda suka ginu, amma ba hikima ta duniyan nan ba, ko ta masu mulkin wannan zamani, wadanda suke shudewa. (aiōn g165)
Ooyo, wawuoyo kuom rieko mopondo mar Nyasaye, ma en rieko mosebedo kopandi kendo mane Nyasaye oikonwa nyaka aa chakruok piny mondo wayud duongʼ. (aiōn g165)
Maimakon haka, muna maganar hikimar Allah ta boyayyar gaskiya, boyayyar hikima da Allah ya kaddara kafin zamanin daukakarmu. (aiōn g165)
Jotend pinyni kata achiel ok nowinjo tiend rieko mwayaloni, nikech ka dine giwinje, to ok dine giguro Ruodh Duongʼ. (aiōn g165)
Babu wani mai mulki na zamanin nan da ya san wannan hikimar, domin inda sun gane ta a wancan lokacin, da basu gicciye Ubangijin daukaka ba. (aiōn g165)
Kik uwuondru. Ka ngʼato kuomu paro ni oriek e tiengʼni gi rieko mar pinyni, to onego olokre ngʼama ofuwo eka odok mariek. (aiōn g165)
Kada kowa ya rudi kansa. Idan wani a cikin ku na ganin shi mai hikima ne a wannan zamani, bari ya zama” wawa” domin ya zama mai hikima. (aiōn g165)
Kuom mano, ka gima achamo nyalo miyo wadwa donjo e richo, to abiro weyo chamo ringʼo chuth mondo kik ami opodhi. (aiōn g165)
Idan abinci zai sa dan'uwa na yayi tuntube, zan huta cin nama, domin kada in jawo wa 'yan'uwana faduwa. (aiōn g165)
Gigi duto notimorenigi kaka ranyisi, kendo nondiknwagi mondo gibednwa siem, wan ma wadak e ndalo ma giko piny chiegnini. (aiōn g165)
Wadannan abubuwa sun faru dasu ne a matsayin misalai a garemu. An rubuta su domin gargadinmu - mu wadanda karshen zamanai yazo kanmu. (aiōn g165)
In tho, koro ere lochni? In tho, lit mikelo ni kanye? (Hadēs g86)
“Mutuwa, ina nasararki? Mutuwa, ina dafinki?” (Hadēs g86)
Joma kamago otamore yie nikech nyasach pinyni osedino pachgi mondo kik gine ler mar Injili manyiso duongʼ mar Kristo, ma en e kido mar Nyasaye. (aiōn g165)
A al'amarinsu, allahn wannan duniya ya makantar da zukatansu marasa bada gaskiya. A sakamakon haka, ba su iya ganin hasken bisharar daukakar Almasihu ba, wanda shine surar Allah. (aiōn g165)
Nikech chandruok mwayudo matindo kendo makadho piyo biro kelonwa duongʼ mosiko kendo moloyo chandruogego duto. (aiōnios g166)
Domin wannan 'yar wahala ta dan lokaci tana shirya mu zuwa ga nauyin madauwamiyar daukaka wadda ta wuce gaban aunawa. (aiōnios g166)
Omiyo ok wachom wengewa kuom gik mineno, to kuom gik ma ok ne. Nikech gik mineno gi wangʼ rumo, to gik ma ok ne siko nyaka chiengʼ. (aiōnios g166)
Domin ba muna kallon abubuwan da ake gani bane, amma abubuwan da ba a gani. Abubuwan da muke iya gani ba masu dawwama ba ne, amma abubuwan da ba a gani madawwama ne. (aiōnios g166)
Nikech wangʼeyo ni ka kiru mwadakieni okethi, to wan gi ot ma Nyasaye osegeronwa e polo, ma en ot mosiko, ma lwet dhano ok ogero. (aiōnios g166)
Mun san cewa idan wannan gidan da muke zaune a ciki ya rushe, muna da wani ginin daga wurin Allah. Gida ne wanda ba hannuwan mutane suka gina ba, amma madawwamin gida ne a cikin sama. (aiōnios g166)
Mana kaka ondiki niya, “Gisepogo gigegi ne joma odhier, bergi osiko nyaka chiengʼ.” (aiōn g165)
Kamar yadda aka rubuta, ''Ya rarraba arzikinsa, ya bada shi ga matalauta. Adalcinsa ya dawwama har abada.'' (aiōn g165)
Nyasaye ma Wuon Ruodhwa Yesu ma ipako nyaka chiengʼ, ongʼeyo ni ok ariambi. (aiōn g165)
Allah kuma Uba na Ubangijinmu Yesu, wanda ya isa yabo har abada, ya san ba karya nake yi ba! (aiōn g165)
Yesu nochiwore nikech richowa mondo ogonywa waa e kethruok mag ndalogi, kaluwore gi dwaro mar Nyasachwa kendo Wuonwa. (aiōn g165)
wanda ya ba da kansa domin zunubanmu saboda ya kubutar da mu daga wannan mugun zamani, bisa ga nufin Allah da Ubanmu. (aiōn g165)
Duongʼ mondo odogne Nyasaye manyaka chiengʼ. Amin. (aiōn g165)
Daukaka ta tabbata a gare shi har abada abadin. (aiōn g165)
Ngʼat ma ochwoyo kuom ringruok, noka kethruok, to ngʼat ma ochwoyo kuom Roho, noka ngima mochwere. (aiōnios g166)
Domin shi wanda ya shuka wa kansa dabi'ar zunubi zai girbi hallaka, amma shi wanda ya shuka cikin Ruhu, zai girbi rai madawwami daga Ruhu. (aiōnios g166)
kuma oyombo loch duto gi teko gi telo gi nyalo kod nyinge duto minyalo chiw ok e ndaloni kende to kata e ndalo mabiro. (aiōn g165)
Ya sanya shi bisa birbishin dukan sarauta, iko, mulki, karfi, da kowanne irin suna. Ya sanya Almasihu ba a wannan zamanin kadai ba, amma da zamani mai zuwa. (aiōn g165)
mane udakie ka uluwo timbe piny, kod timbe ruodh pinyni man-gi loch e kor polo, ma bende tekone tiyo e chuny joma ok winj wach Nyasaye. (aiōn g165)
A cikinsu kuka yi rayuwa bisa ga al'amuran duniyan nan. Kuka biye wa mai sarautar ikokin sararin sama, wannan ruhun ne da ke aiki cikin kangararrun 'ya'ya. (aiōn g165)
mondo eka onyisgo tienge duto mabiro mwandu mar ngʼwonone mokalo apima, ma wabiro yudo kuom kech mosekechowago kuom Kristo Yesu. (aiōn g165)
Ya yi wannan domin a zamanai masu zuwa ya nuna mana matukar yalwar arzikin alherinsa ta wurin Yesu. Yana nuna mana wannan ta wurin alherinsa. (aiōn g165)
kendo mondo anyis ji duto ongʼe maler tichna kuom wach mopondoni, mosebedo kopandi kuom Nyasaye mane ochweyo gik moko duto e higni mokalo. (aiōn g165)
In kuma fahimtar da dukan mutane a kan shirin Allah, wannan boyayyar gaskiya wadda tun zamanai da suka wuce Allah ya boye, shi da ke mahallicin dukan abubuwa. (aiōn g165)
Notimo ma kuom Kristo Yesu Ruodhwa, kaluwore gi dwarone mane osechano chakre chon ni notim. (aiōn g165)
Wannan ya kasance bisa ga dawwamammen nufi da ya zartar cikin Almasihu Yesu Ubangijinmu. (aiōn g165)
oyud duongʼ e kanyakla mar joma oyie kendo kuom Kristo Yesu e tienge duto manyaka chiengʼ. Amin. (aiōn g165)
daukaka ta tabbata a gare shi a cikin ikilisiya ta wurin Almasihu Yesu har ya zuwa zamanun zamanai har abada abadin. Amin. (aiōn g165)
Nikech wasigu mwakedogo ok gin dhano, to wakedo gi jotelo, kod ruodhi mag piny motimo mudhoni, kaachiel gi lang chuny maricho modak e kor polo. (aiōn g165)
Gama yakinmu ba da nama da jini bane. Amma, da ikoki da mulkoki da mahukuntan wannan zamani mai duhu da rundunai masu duhu na mugunta cikin sammai. (aiōn g165)
Duongʼ obed ni Nyasachwa kendo Wuonwa manyaka chiengʼ. Amin. (aiōn g165)
Yanzu bari daukaka ta tabbata ga Allah da Ubanmu har abada abadin. Amin. (aiōn g165)
ma en wach manopandi kuom higni gi tienge mangʼeny, to koro oseel tiende ni jomaler. (aiōn g165)
Wannan shine asirin gaskiya da yake a boye shekara da shekaru da zamanai. Amma a yanzu an bayyana shi ga wadanda suka gaskanta da shi. (aiōn g165)
Giniyud kum ma en lal manyaka chiengʼ, koriembogi oko e nyim Ruoth Nyasaye kendo mabor gi tekone man-gi duongʼ. (aiōnios g166)
Za su sha azaba ta hallaka har abada daga fuskar Ubangiji da kuma daukakar ikonsa. (aiōnios g166)
Mad Ruodhwa Yesu Kristo owuon kod Nyasaye Wuonwa, ma noherowa momiyowa jip mosiko kod geno maber, kuom ngʼwonone, (aiōnios g166)
Yanzu bari Ubangiji Yesu Almasihu da kansa, da Allah Ubanmu wanda ya kaunace mu ya ba mu madawwamiyar ta'aziya da gabagadi mai kyau domin gaba ta wurin alheri, (aiōnios g166)
To kuom mano Yesu Kristo nokecha an mane an jaricho ewi joricho duto, mondo onyis ngʼwonone maduongʼ maonge giko kuoma. Nodwaro mondo abed ranyisi, ne joma biro yie kuome mondo oyud ngima mochwere. (aiōnios g166)
Saboda haka ne na sami jinkai, domin ta wurina ni na farko, a nuna hakurin Yesu Almasihu. Ya yi wannan domin in zama misali ga wadanda za su bada gaskiya zuwa rai madawwami. (aiōnios g166)
Opak Ruodhwa mochwere! En Ruoth ma ok tho, kendo ma ok ne. En e Nyasaye kende. Duongʼ kod pak odogne nyaka chiengʼ. Amin. (aiōn g165)
Yanzu, ga Sarkin zamanai, marar mutuwa, boyayye, Allah makadaici girma, da daukaka su tabbata a gare shi har abada abadin. Amin. (aiōn g165)
Ked lweny maber mar yie, kendo mak matek wach ngima mochwere mane oluongine chiengʼ mane itimo neno maber e nyim joneno mathoth. (aiōnios g166)
Ka yi fama, fama mai kyau na bangaskiya. Ka kama rai madawami da aka kira ka gare shi. A kan wannan ne ka ba da shaida a gaban shaidu masu yawa game da abin da ke da kyau. (aiōnios g166)
Jal ma ok tho kendo modak e ler ma dhano ok nyal ngʼiyo tir; kendo Jal maonge ngʼama oseneno kata manyalo neno. Duongʼ gi loch duto odogne nyaka chiengʼ. Amin. (aiōnios g166)
Shine kadai marar mutuwa, mai zama cikin hasken da ba ya kusantuwa. Ba wanda ke ganinsa, ko ya iya hango shi. Girma ya tabbata a gare shi da kuma madawwamin iko. Amin. (aiōnios g166)
Nyis joma nigi mwandu e pinyni mondo kik gibed jongʼayi bende kik giket genogi kuom mwandu mabiro leny nono to giket genogi kuom Nyasaye mamiyowa gik moko duto mabup mondo wabedgo mamor. (aiōn g165)
Ka gaya wa masu dukiya a cikin wannan duniya kada su daga kai, kada su sa bege ga arziki mara dawwama. Maimamakon haka, su sa begensu ga Allah wanda ke ba mu wadatar gaske domin jin dadin mu. (aiōn g165)
ma nowarowa kendo noluongowa mondo wadag e ngima maler. Mano ok nikech wasetimone gimoro maber to nikech dwarone owuon kuom ngʼwonone. Ne omiyowa ngʼwononi kuom Kristo Yesu kane piny pok obetie, (aiōnios g166)
Allah ne ya cecemu kuma ya kira mu da kira mai tsarki. Ya yi wannan, ba ta wurin ayyukanmu ba, amma ta wurin shirinsa da alherinsa. Ya ba mu wadannan abubuwan a cikin Almasihu Yesu kafin farkon zamanai. (aiōnios g166)
Omiyo adhil kuom duto nikech adwaro ni joma Nyasaye oyiero bende oyudie warruok miyudo kuom Kristo Yesu, kendo makelo duongʼ mochwere. (aiōnios g166)
Saboda haka na jure wa dukkan abubuwa domin wadanda aka zaba, saboda su ma su sami ceton da ke cikin Almasihu Yesu, da daukaka madawwamiya. (aiōnios g166)
nimar Dema oseringo oweya modhi Thesalonika nikech nohero pinyni moloyo. Kreske to osedhi e piny Galatia, kendo Tito bende osedhi e piny Dalmatia. (aiōn g165)
Domin Dimas ya yashe ni. Ya kaunaci wannan duniyar, ya tafi Tassalonika, Kariskis ya tafi Galatiya, Titus kuma ya tafi Dalmatiya. (aiōn g165)
Omiyo angʼeyo ni Ruoth pod biro resa kuom gimoro amora marach madwaro hinya nyaka chop atundi e pinyruodh polo. En ema mondo oyud duongʼ mosiko nyaka chiengʼ. Amin. (aiōn g165)
Allah zai kubutar ni daga dukan ayyukan mugunta, ya kuma cece ni domin mulkinsa na sama. Daukaka ta tabatta a gareshi har abada abadin. Amin. (aiōn g165)
kuom geno yudo ngima mochwere, mane Nyasaye, ma ok riambi osesingore chon ni nomiwa. (aiōnios g166)
Wadannan na cikin begen rai marar matuka wanda Allah, wanda babu karya a cikinsa, ya alkawarta kafin dukkan lokatan zamanai. (aiōnios g166)
Ngʼwonono puonjowa mondo wakwed timbe maricho kod gombo mochido mag piny, kendo mondo wabed kawaritore e ngima makare mamiyo Nyasaye duongʼ e kindeni, (aiōn g165)
Yana koya mana mu musanci miyagun ayyuka, da sha'awoyin duniya. Yana horar damu muyi zama cikin hankali, da adalci a cikin hanyar allahntaka a wannan zamani (aiōn g165)
mondo ka oseketwa kare kuom ngʼwonone to wabed jocham mwandune, ka wan gi geno mar yudo ngima mochwere. (aiōnios g166)
Ya yi wannan saboda, bayan mun samu 'yantarwa ta wurin alherinsa, za mu zama magada a cikin begen rai na har abada. (aiōnios g166)
Nyalo bet ni Onesimo nowuok iri kuom kinde manok mondo iyud thuolo mar kawe chuth bangʼe, (aiōnios g166)
Watakila dalilin da yasa ya rabu da kai na dan lokaci ke nan, domin ka karbe shi kuma har abada. (aiōnios g166)
to e ndalo mogikgi osewuoyo kodwa kokalo kuom Wuode owuon. Wuodeno ema oseketo mwandune duto e lwete, kendo en ema nochweyo gik moko duto kuome. (aiōn g165)
Amma a zamanin nan na karshe, ya yi mana magana ta wurin Dansa, wanda ya sa magajin kome, wanda ta wurinsa ya halicci duniya. (aiōn g165)
To kuom Wuowi to owuoye niya, “Lochni nosik nyaka chiengʼ, yaye Nyasaye, kendo tim makare ema nobed kaka ludh loch e pinyruodhi. (aiōn g165)
A game da Dan, ya ce “kursiyinka, ya Allah, na har abada abadin ne. Sandar sarautarka sanda ce ta tsantsar gaskiya. (aiōn g165)
Owacho bende kamachielo niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn g165)
Kamar dai yadda a wani wuri kuma ya ce, “Kai firist ne na har abada, bisa ga kwatancin Malkisadak.” (aiōn g165)
kendo bangʼ ka nosekete kare chuth to nodoko wuon warruok mochwere ma ji duto mawinjo wachne yudo. (aiōnios g166)
Har ya kai ga kammala, sai ya zama tushe madawwami, ceto ga dukkan wadanda suke masa biyayya. (aiōnios g166)
kod puonj kuom kit batiso mopogore opogore, kata kuom keto lwedo ewi ji, kata kuom wach chier aa kuom joma otho, kata kuom bura mabiro. (aiōnios g166)
da kuma na koyarwa a kan wanke-wanke, da dora hannu, da tashin matattu, da dawwamammen hukuci. (aiōnios g166)
joma osebilo ber mar Wach Nyasaye, mi ongʼeyo teko mar piny mabiro, (aiōn g165)
har su ka dandana dadin Maganar Allah, da ikon zamani mai zuwa, (aiōn g165)
kama Yesu ma nosetelonwa nosedonjoe. Osedoko jadolo maduongʼ manyaka chiengʼ, koluwo kit dolo mar Melkizedek. (aiōn g165)
Inda saboda mu ne Yasu ya riga mu shiga, da yake ya zama Babban Firist na har abada, kwatancin Malkisadak. (aiōn g165)
Nikech Muma timo neno kuome niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn g165)
Domin a rubuce yake cikin littafi ga me da shi; “Kai firist ne na har'abada bisa ga tsari irin na Malkisadak.” (aiōn g165)
to en to nobedo Jadolo gi kwongʼruok ka Nyasaye nowachone niya, “Jehova Nyasaye osekwongʼore kendo ok nolok pache, osesingore niya, ‘In Jadolo nyaka chiengʼ.’” (aiōn g165)
Amma Allah yayi rantsuwa game da Yesu cewa, “Ubangiji ya rantse ba kuwa zai fasa tunaninsa ba; 'Kai firist ne har'abada.'” (aiōn g165)
to nikech Yesu ngima nyaka chiengʼ, tich dolo mare osiko. (aiōn g165)
Amma da shi ke Yesu na rayuwa ne har'abada, aikinsa na firist ba a musanya shi sam sam. (aiōn g165)
Nikech chik keto joma nyap mondo obed jodolo madongo, to weche kwongʼruok mane obiro achien bangʼ chik, noketo Wuowi, makoro oseket kare chuth nyaka chiengʼ. (aiōn g165)
Domin shari'a na nada mutane da ke da gazawa a matsayin firistoci, amma maganar rantsuwa, wadda ta zo a bayan shari'a, ta nada Dan, wanda ya ke cikakke har'abada. (aiōn g165)
Nodonjo iye nyaka Kama Ler Moloyo, to ne ok odhi gi remb diek gi rwedhi. Notimo misango dichiel kendo mogik gi rembe owuon ma nokelonwago warruok mosiko. (aiōnios g166)
Ba ta jinin awaki da 'yan, maruka bane, amma Almasihu da jininsa ya shiga wuri mafi tsarki sau daya tak domin kowa dukka ya karbo mana fansa ta har abada. (aiōnios g166)
koro remb Kristo to nyalo pwodho ji e yo malich machal nade! Nochiwore ne Nyasaye kuom Roho mosiko kaka misango maonge songa, omiyo rembe biro luoko chunywa maiye mi wawe timbe motho, mondo wati ne Nyasaye mangima! (aiōnios g166)
To balle kuma jinin Almasihu, wanda ta wurin Ruhu madawwami ya mika kansa hadaya marar aibi ga Allah, wanda yake wanke lamirinmu daga matattun ayyuka domin muyi bautar Allah mai rai? (aiōnios g166)
Kuom mano, Kristo e jathek mar singruok manyien, mamiyo joma oluongi yudo girkeni mosiko mosesingnegi, nikech koro osetho kargi kaka misango mamiyo gibedo thuolo kuom kethogi e bwo singruok mokwongo. (aiōnios g166)
Domin wannan dalili, Almasihu shine magamin sabon alkawari. Wannan kuwa ya kasance ne domin anyi mutuwar da ta 'yantar da wadanda ke karkashin tsohon alkawari daga sakamakon zunubansu, saboda wadanda Allah ya kira su karbi alkawarin gadonsu madawwami. (aiōnios g166)
Ka Kristo ne nyalo timo kamano, to mano ne nyalo chune ni otho nyadi mangʼeny nyaka aa chakruok piny. To koro osefwenyore dichiel kendo mogik e ndalo mogikni mondo ochiw ringre owuon kaka misango magolo richo. (aiōn g165)
Idan haka ne, to dole ke nan ya sha wahala akai akai tun farkon duniya. Amma yanzu sau daya ne tak aka bayyana shi a karshen zamanai domin ya kauda zunubi ta wurin mika hadayar kansa. (aiōn g165)
Yie ema miyo wangʼeyo ni Wach Nyasaye ema nochweyo gik moko duto manie polo gi piny, mi nomiyo gik mantie mineno gi wangʼ owuok kuom gik ma ok ne. (aiōn g165)
Ta wurin ta ne aka hallicci duniya da umarnin Allah, har ma abubuwan da ake gani ba'a yi su daga abubuwan da suka kasance ba. (aiōn g165)
Yesu Kristo ok lokre en achiel, kawuono kendo nyaka chiengʼ. (aiōn g165)
Yesu Almasihu daya ne a jiya, da yau, da har abada. (aiōn g165)
Mad Nyasach kwe ma nochiero Ruodhwa Yesu, ma en Jakwath Maduongʼ mar rombe, kuom remo mar singruok mosiko, (aiōnios g166)
To bari Allahn salama, wanda ya tada babban makiyayin tumakin nan daga matattu, Ubangijinmu Yesu, ta wurin jinin madawwamin alkawari, (aiōnios g166)
olosu udok makare chuth, kutimo timbe mabeyo duto mondo eka utim dwarone. Mad oloswa mi wachal kaka odwaro, kuom Yesu Kristo, monego oyud duongʼ nyaka chiengʼ! Amin. (aiōn g165)
ya kammala ku da dukan abu mai kyau domin ku aikata nufinsa. Bari yayi aiki a cikinmu wanda zai gamshe shi sosai. Ta wurin Yesu Almasihu, bari daukaka ta tabbata gare shi har abada. Amin. (aiōn g165)
Lep bende en mach kendo piny mopongʼ gi richo e kind fuonde duto mag ringruok. Oketho ringruok duto ka omoko mach mawangʼo ngima dhano duto mi chop en owuon bende wangʼe e Gehena. (Geenna g1067)
Harshe ma wuta ne, a cikin dukan gabobin mu, duniyar zunubai da aka sa cikin fannonin jikunan mu. Yana gurbata dukan jiki, ya kuma sa al'amurar rayuwa su kama da wuta. Shi kuwa gidan wuta ne yake zuga shi. (Geenna g1067)
Nikech osenywolu nywol manyien, ok gi kodhi ma towo, to gi kodhi ma ok tow, gi wach Nyasaye mangima kendo mochwere. (aiōn g165)
da shike an sake hai'huwarku ba daga iri mai lalacewa ba amma daga iri marar rubewa, ta wurin maganar Allah wadda take rayuwa ta kuma dawwama. (aiōn g165)
to wach Ruoth osiko manyaka chiengʼ.” Ma e Injili mane oyalnu. (aiōn g165)
amma maganar Ubangiji tabbatacciya ce har abada. “Wannan ita ce maganar bishara wadda akayi maku wa'azinta.” (aiōn g165)
Ka ngʼato en jaland wach, to wach molando Obed mana mar Nyasaye kende. Ka ngʼato tiyo ni ji, to onego otim kamano gi teko ma Nyasaye chiwo, mondo kuom gik moko duto ji opak Nyasaye kuom Yesu Kristo. Duongʼ gi teko mondo obed mare mochwere manyaka chiengʼ. Amin. (aiōn g165)
Idan wani yana yin wa'azi, ya zamana fadar Allah ya ke fadi, idan wani yana hidima, ya yi da karfin da Allah ya ba shi, domin cikin dukkan abubuwa a daukaka Allah ta wurin Yesu Almasihu. Daukaka da iko nasa ne har abada abadin. Amin. (aiōn g165)
Ka useneno chandruok kuom kinde moromo, Nyasach ngʼwono duto, mane oluongou e duongʼne mochwere kuom Kristo Yesu, nomi ubed maler chuth, kogurou udoko motegno e mise ma ok yiengni. (aiōnios g166)
Bayan shan wuyarku na dan lokaci kadan, Allah mai alheri mara iyaka, wanda ya kiraye ku zuwa ga madawwamiyar daukakarsa cikin Almasihu, zai kammalaku, ya kafa ku, ya kuma karfafa ku. (aiōnios g166)
Duongʼ odogne ndalo duto manyaka chiengʼ. Amin. (aiōn g165)
Mulki ya tabbata a gare shi har abada abadin. Amin. (aiōn g165)
kendo unuyud rwak malich ei pinyruoth mochwere mar Ruodhwa kendo Jawarwa Yesu Kristo. (aiōnios g166)
Ta haka zaku sami shiga cikin mulki na har'abada na Ubangijinmu da Maicetonmu Yesu Almasihu. (aiōnios g166)
To ka Nyasaye ne ok oweyo ma ok okumo kata mana malaike mane oketho, to ne owitogi e gehena ma en mach ma ok tho, koketogi e mudho mandiwa ka girito kumgi; (Tartaroō g5020)
Allah bai kebe mala'ikkun da suka yi zunubi ba. Maimakon haka ya tura su a cikin bakin duhun jahannama daure da sarkoki, har ya zuwa ranar shari'a. (Tartaroō g5020)
To dhiuru nyime kudongo e ngʼwono kod ngʼeyo ma un-go kuom Ruodhwa kendo Jawarwa Yesu Kristo. En ema oyud duongʼ tinende kendo nyaka chiengʼ! Amin. (aiōn g165)
Amma ku yi girma a cikin alheri da sanin Ubangijinmu da mai ceto Yesu Almasihu. Bari daukaka ta tabbata a gare shi yanzu da har abada. Amin. (aiōn g165)
Ngimani nofwenyore mine wanene, omiyo wawuoyo kuome, kendo wanyisou wach ngima mochwere mane nigi Wuoro kendo mane onyiswa. (aiōnios g166)
Ran kuwa aka baiyyana shi, muka gani, muka bada shaida, muka gaya maku labarin rai na har abada, wanda da yake a wurin Uba, aka kuma sanar da mu. (aiōnios g166)
Pinyni kaachiel gi gombo duto kadho, to ngʼat matimo dwach Nyasaye nobed mangima nyaka chiengʼ. (aiōn g165)
Duniya tana wucewa tare da sha'awarta. Amma dukkan wanda ya aikata nufin Allah zaya kasance har abada. (aiōn g165)
To ma e gima Kristo owuon nosingore ni nomiwa, ma en ngima mochwere. (aiōnios g166)
Alkawarin da ya bamu kenan, rai na har abada. (aiōnios g166)
Ngʼama mon gi owadgi en janek, to ungʼeyo ni janek onge gi ngima mochwere. (aiōnios g166)
Dukkan wanda yake kin dan'uwansa, mai kisan kai ne. Kun kuma sani babu rai na har abada a cikin mai kisankai. (aiōnios g166)
To ma e gima Nyasaye osewacho: Nyasaye osemiyowa ngima mochwere kendo ngimano ni kuom wuode. (aiōnios g166)
Wannan ita ce shaida: Allah ya bamu rai madawwami, wannan rai kuwa yana cikin Dansa. (aiōnios g166)
Andikonu wechegi, un joma oyie kuom nying Wuod Nyasaye, mondo ungʼe ni un gi ngima mochwere. (aiōnios g166)
Na rubuto maku wannan ne don ku tabbata kuna da rai madawwami—a gare ku wadanda suka gaskata da sunan Dan Allah. (aiōnios g166)
Wangʼeyo bende ni Wuod Nyasaye osebiro kendo osemiyowa rieko mar winjo tiend wach, mondo wangʼe ngʼat ma ja-adiera, ngʼat makoro wanie iye, en wuode Yesu Kristo. En e Nyasaye madier kendo en e ngima mochwere. (aiōnios g166)
Amma mun sani Dan Allah yazo, kuma ya bamu fahimta, domin mu san wanda yake shi ne mai gaskiya. Haka kuma muna cikin wannan wanda shine gaiskiya, kuma cikin Dansa Yesu Almasihu. Shine Allah na gaskiya, da kuma rai na har abada. (aiōnios g166)
nikech adiera manie iwa biro siko kodwa nyaka chiengʼ: (aiōn g165)
domin gaskiya da take cikinmu za ta kuma kasance tare da mu har abada. (aiōn g165)
Kata mana malaike mane ok obedo kuondegi mag loch mane omigi, mago mane owuok oweyo keregi mane oketgie, gin bende osekanogi e mudho mandiwa, kotwegi gi nyoroche ma ok chodi nyaka chiengʼ, ka girito kum e odiechiengʼ maduongʼ. (aïdios g126)
Kuma mala'iku wadanda ba su rike matsayin ikon su ba, amma suka bar wurin zaman su na ainihi-Allah ya tsare su a sarka na har'abada a cikin bakin duhu domin babban ranar shari'a. (aïdios g126)
Kamano bende Sodom gi Gomora, kaachiel gi mier molworogi ne jochiwore ne chode gi anjawo. Gin gibedo kaka ranyisi mar joma ikumo kiwangʼo e mach manyaka chiengʼ. (aiōnios g166)
Suna nan kamar Saduma da Gwamrata da kuma biranen da ke kewaye da su, wadanda suka ba da kansu ga fasikanci suna bin sha'awoyi wanda ba na dabi'a ba. Aka mai da su abin misalin wadanda suka sha wuta mara matuka. (aiōnios g166)
Jogi onge gi wichkuot mana ka apaka mager mar nam, madhwolo buoyo kendo gibagni mana ka sulwe mabayo, gin joma osekan-negi kum mar mudho mandiwa manyaka chiengʼ. (aiōn g165)
Su rakuman teku ne masu hauka, suna fahariya cikin kumfar kunyar su. Su kamar taurari ne masu tartsatsi. Wadanda aka tanada wa duhu baki kirin na har abada. (aiōn g165)
Sikuru ei hera Nyasaye ka urito ngʼwono mar Ruodhwa Yesu Kristo mondo okelu e ngima mochwere. (aiōnios g166)
Ku rike kanku a cikin kaunar Allah, kuna kuma jiran jinkan Ubangijinmu Yesu Almasihu wanda ke kawo rai na har abada. (aiōnios g166)
mad duongʼ makende, gi loch gi teko, kod nyalo odogne Nyasaye Jawarwa kuom Yesu Kristo Ruodhwa, e tienge duto, sani kendo nyaka chiengʼ! Amin. (aiōn g165)
zuwa ga Allah makadaici mai ceton mu ta wurin Yesu Almasihu Ubangijinmu, daukaka, da girma, da mulki, da iko su kasance, kamin dukan lokuta, yanzu, da har abada. Amin. (aiōn g165)
mi osemiyo wadoko oganda mag pinyruodhi kod jodolo matiyone Nyasache kendo Wuon mare kendo wuon-gi, mad duongʼ odogne manyaka chiengʼ! Amin. (aiōn g165)
ya maishe mu masu mulki, firistoci na Allahnsa da Ubansa - daukaka da iko su tabbata gare shi har abada abadin, Amin. (aiōn g165)
An e Jal Mangima; ne atho, to koro angima nyaka chiengʼ! An-gi rayaw mar tho kod mar piny joma otho. (aiōn g165, Hadēs g86)
da kuma wanda ke raye. Na mutu, amma duba ina raye har abada! Kuma ina da mabudin mutuwa da na hades. (aiōn g165, Hadēs g86)
E seche duto ka gik mangimago nedwoko erokamano ka gipako kendo puoyo Jal mane obedo e kom duongʼ kendo mangima nyaka chiengʼ; (aiōn g165)
A dukan lokacin da rayayyun hallittun nan suke ba da girma, daukaka, da godiya ga shi da ke zaune bisa kursiyin, wanda ke raye har abada abadin, (aiōn g165)
to jodongo piero ariyo gangʼwen-go ne podho e nyim ngʼat mobet e kom duongʼ ka gilamo Jal Mantie nyaka chiengʼ. Negibolo osimbegi e nyim kom duongʼ kagiwacho niya: (aiōn g165)
sai dattawan nan ashirin da hudu suka fadi da fuskokinsu a kasa gaban shi da ke zaune bisa kursiyin. Suka yi sujada ga shi da ke rayuwa har abada abadin, suna jefar da kambinsu a gaban kursiyin, suna cewa, (aiōn g165)
Eka nawinjo ka gik mangima duto manie polo kendo e piny kod e bwo piny, kendo e nam, kendo gigo duto mochwe modak eigi, kawer niya: “Pak gi duongʼ kod loch obed ni Jal mobet e kom duongʼ gi Nyarombo manyaka chiengʼ!” (aiōn g165)
Na ji kowanne halittaccen abu da ke cikin sama da kasa da karkashin kasa da cikin teku - dukan abubuwan da ke cikinsu - na cewa, “Ga shi wanda ke zaune a kan kursiyin da kuma Dan Ragon, yabo, girma, daraja, da kuma ikon yin mulki, har abada abadin. (aiōn g165)
Nangʼicho to ne aneno faras marabuor e nyima! Ngʼat moidhe niluongo ni Tho, to piny joma otho ne luwo bangʼe machiegni. Ne omigi teko kuom bath piny moromo achiel kuom angʼwen mondo gimi lweny kata kech kata dera kata tuoche kata ondiegi maricho mag bungu mondo gineg ji. (Hadēs g86)
Sai na ga wani doki ruwan toka. Mai hawansa an bashi suna mutuwa, hades kuma tana biye da shi. An basu iko bisa kashi hudu na duniya su kashe da takobi, yunwa, cututtuka, da kuma namomin jeji na duniya. (Hadēs g86)
Kagiwacho niya, “Amin! Pak gi duongʼ kod rieko gi erokamano gi luor kod teko gi nyalo obed ni Nyasachwa, nyaka chiengʼ. Amin!” (aiōn g165)
suna cewa, “Amin! yabo, daukaka, hikima, godiya, girma, iko, da karfi su zama na Allahnmu har abada abadin! Amin!” (aiōn g165)
Eka malaika mar abich nogoyo turumbete, mine aneno sulwe moro mane oselwar e piny koa e polo. Sulweno ne omi kifungu mar bur matut maonge gikone. (Abyssos g12)
Sa'annan mala'ika na biyar ya busa kahonsa. Na ga tauraro daga sama da ya fado zuwa duniya. An ba tauraron nan mabudin hanyar rami marar iyaka. (Abyssos g12)
Kane oyawo burno, iro nowuokie machalo gi ich mach maduongʼ. Iro moa e burno noimo chiengʼ kod boche polo molokore maratengʼ. (Abyssos g12)
Ya bude hanyar rami marar iyaka, sai hayaki ya fito daga kofar kamar hayaki daga babban ramin wuta. Rana da iska suka juya duhu, sabili da hayakin da ke fitowa daga kofar ramin. (Abyssos g12)
Ruodhgi motelo nigi en malaika mar bur matut maonge gikone ma nyinge miluongego gi dho jo-Hibrania en Abadon, to gi dho jo-Yunani en Apoluon (tiende ni Ngʼat maketho gik moko). (Abyssos g12)
Suna da wani kamar sarki a kansu, mala'ikan rami marar iyaka. Sunansa da Ibraniyanci Abadon, da Helenanci kuma Afoliyon. (Abyssos g12)
Kendo nokwongʼore gi nying Jal mangima nyaka chiengʼ, Jal mane ochweyo polo gik moko duto manie iye, gi piny gi gik moko duto manie iye, kod nam gi gik moko duto manie iye kowacho niya, “Deko moro ok nochak obedie ngangʼ!” (aiōn g165)
Sai ya rantse da wannan da ke raye har abada abadin - wanda ya halicci sama da duk abinda ke cikinsa, da duniya da duk abin da ke a kanta, da teku da dukan abin da ke cikinsa, sai mala'ikan ya ce, “Babu sauran jinkiri. (aiōn g165)
To ka gisetieko hulo wechegi, ondiek mawuok e bur matut maonge gikone noked kodgi, mi nologi kendo negogi. (Abyssos g12)
Sa'adda suka gama shaidarsu, dabban da ke fitowa daga rami marar iyaka zai yi yaki da su. Zai ci nasara da su ya kashe su. (Abyssos g12)
Eka malaika mar abiriyo nogoyo turumbetene, to dwonde moko nokok matek ei polo, kagiwacho niya, “Pinyruodhi mar pinyni koro osedoko pinyruodhi mar Ruodhwa kendo mar Kristo, kendo enolochi nyaka chiengʼ.” (aiōn g165)
Sa'annan mala'ika na bakwai ya busa kahonsa, sai muryoyi masu kara suka yi magana cikin sama cewa, “Mulkin duniya ya zama mulkin Ubangijinmu da na Almasihunsa. Zai yi mulki har abada abadin.” (aiōn g165)
Eka ne aneno malaika machielo ka huyo e kor polo. Ne en gi Injili mochwere mane olando ne ji duto modak e piny, nolando wachno ne pinje duto, gi dhoudi duto kod dhok duto gi ogendini duto. (aiōnios g166)
Na ga wani mala'ika na firiya a tsakiyar sararin sama, wanda yake da madawwamin sako na labari mai dadi domin a sanar da ita ga mazaunan duniya - ga kowacce al'umma, da kabila, da harshe, da kuma jama'a. (aiōnios g166)
To iro mar mach mar sandgino dhi malo nyaka chiengʼ. Jogo malamo ondiek malich kod gima ket kode, kata jogo mondik negi kido mar nyinge, ok noyud yweyo odiechiengʼ kata otieno.” (aiōn g165)
Hayaki daga azabarsu yana tashi sama har abada abadin, kuma ba su da hutu dare ko rana - wadannan masu sujada ga dabban da siffarsa da kuma dukan wadanda suka karbi alamar sunansa. (aiōn g165)
Achiel kuom gik mangima angʼwen ka ne omiyo malaike abiriyogo tewni abiriyo mag dhahabu mopongʼ gi mirimb Nyasaye mosiko nyaka chiengʼ. (aiōn g165)
Daya daga cikin rayyayun halitu hudu ya ba mala'iku bakwai tasoshin zinariya bakwai cike da fushin Allah wanda yake raye har abada abadin. (aiōn g165)
Ondiek malich mane inenono, yande nitie, to tinde oonge kendo obiro wuok oa e bur matut maonge gikone ka odhiyo e kar kethruokne. Ji duto modak e piny, ma nyingegi ok ondiki e kitap ngima nyaka aa chakruok mar piny nowuor ka gineno ondiek malichno, nikech yande entie to tinde oonge, to nochak oduogi kendo. (Abyssos g12)
Dabban da ka gani da, yanzu ba ta, amma ta na kusan hawowa daga rami marar iyaka. Sa'annan za ta je hallaka. Wadanda ke zaune a duniya, wadanda ba a rubuta sunayensu cikin littafin rai ba tun kafuwar duniya - za su yi mamaki idan suka ga dabbar da da ta kasance, ba ta nan yanzu, amma ta kusa zuwa. (Abyssos g12)
Eka negigoyo koko kendo niya, “Haleluya! Iro moa kuome kowangʼ nodum mochwere manyaka chiengʼ.” (aiōn g165)
Suka yi magana a karo na biyu: “Halleluya! Hayaki na tasowa daga wurinta har abada abadin.” (aiōn g165)
To ne omak ondiek malichno kaachiel gi janabi mar miriambo, mane osetimo timbe honni e nyinge. Honnigo ema ne osewuondogo joma ne oketnegi kido mar ondiek malichno kendo negilamo gima ket kode. Ondiek malichno gi Janabi mar miriambo ne owiti kangima e ataro mar mach maliel mager. (Limnē Pyr g3041 g4442)
Aka kama dabban tare da makaryatan annabawa da suka yi ayyukan al'ajibai a gabansa. Da wadannan alamu ya yaudari wadanda suka karbi alamar dabbar da wadanda suka yi wa siffarta sujada. Aka jefa dukansu biyu da rai cikin tafkin farar wuta mai ci. (Limnē Pyr g3041 g4442)
Eka naneno malaika kalor koa e polo, kotingʼo rayaw mar bur matut maonge gikone kod nyororo maduongʼ e lwete. (Abyssos g12)
Sai na ga mala'ika na saukowa daga sama. Yana da makullin rami marar iyaka, yana kuma da babar sarka a hannunsa. (Abyssos g12)
Ne owite e Bur Matut Maonge gikone, kendo nolorone modinone e iye, mondo kik ochak owuond ogendini mag pinje ngangʼ nyaka higni alufu achielgo rum. To bangʼe nogonye mondo obed thuolo kuom kinde matin. (Abyssos g12)
Ya jefa shi cikin rami marar iyaka, ya rufe shi ya kuma sa hatimi a bisansa. Hakan ya faru ne domin kada ya kara yaudarar al'ummai har sai bayan shekaru dubu. Bayan wannan, dole a sake shi na dan lokaci. (Abyssos g12)
To Jachien, mane owuondogi ne owit e ataro mar mach maliel mager, kama ondiek malichno kod janabi mar miriambo nowitie. Kanyo gini sandre odiechiengʼ gi otieno nyaka chiengʼ. (aiōn g165, Limnē Pyr g3041 g4442)
Shaidan, wanda ya yaudare su, aka jefa shi cikin korama ta farin wuta mai ci, inda aka jefa dabban da makaryacin annabin. Za su sha azaba dare da rana har abada abadin. (aiōn g165, Limnē Pyr g3041 g4442)
Nam nogolo joma otho manie iye, to Tho gi Piny Joma otho nogolo joma otho manie igi, kendo ngʼato ka ngʼato nongʼadne bura koluwore kod gik mane osetimo. (Hadēs g86)
Teku ta ba da matattun dake cikinta. Mutuwa da hades suka ba da matattun da ke cikinsu, aka yi masu shari'a gwargwadon abin da suka yi. (Hadēs g86)
Eka tho gi Piny Joma otho nowiti e ataro mar mach. Ataro mar mach en e tho mar ariyo. (Hadēs g86, Limnē Pyr g3041 g4442)
Aka jefa mutuwa da hades cikin tafkin wuta. Wannan shine mutuwa ta biyu - tafkin wuta. (Hadēs g86, Limnē Pyr g3041 g4442)
Ngʼato angʼata ma nyinge ne ok onwangʼ kondiki e kitap ngima, nowit e ataro mar mach. (Limnē Pyr g3041 g4442)
Duk wanda ba a sami sunansa a rubuce cikin littafin rai ba, aka jefar da shi cikin tafkin wuta. (Limnē Pyr g3041 g4442)
To joma luor, gi joma ok oyie kod jo-koko gi jonek kod joma terore, gi jojuogi gi joma lamo nyiseche manono kod jo-miriambo duto, kargi nobed mana ataro mar mach maliel mager, ma en tho mar ariyo!” (Limnē Pyr g3041 g4442)
Amma ga matsorata, da marasa bangaskiya, da masu kazanta, da masu kisan kai, da fasikai, da masu sihiri, da masu bautar gumaka, da dukan makaryata, mazaunin su zai kasance cikin tafki mai ci da farar wuta. Mutuwa ta biyu kenan.” (Limnē Pyr g3041 g4442)
Otieno ok nobedie kendo ngangʼ bende ok ginidwar ler mar taya kata ler mar chiengʼ, nikech Ruoth Nyasaye ema nomigi ler. To ginibed gi loch nyaka chiengʼ. (aiōn g165)
Babu sauran dare; ba za su bukaci hasken fitila ko hasken rana ba gama Ubangiji Allah zai haskaka su. Za su yi mulki har abada abadin. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Jogi gin sokni maonge pi kendo gichalo gi ongʼwengʼo ma yamo tero. Gima okan nigi mudho mandiwa molil ti. (questioned)

DHO > Aionian Verses: 264, Questioned: 1
HNT > Aionian Verses: 200