Nehemia 9

1 E odiechiengʼ mar piero ariyo gangʼwen mar dweno, jo-Israel nochokore kanyakla, ka gitweyo chiemo kendo ka girwako pien gugru ka gibuko wiyegi gi buru.

Pea ko eni ʻi hono uofulu mā fā ʻoe ʻaho ʻoe māhina ni naʻe kātoa fakataha ʻae fānau ʻa ʻIsileli ʻi he ʻaukai, mo e ngaahi kofu tauangaʻa naʻe pani ʻaki ʻae efu.

2 Jogo ma jo-Israel hie nopogore moa kuom jopinje mamoko. Negichungʼ ma gihulo richogi kod timbe mag anjawo mag kweregi.

Pea naʻe fakamavae ʻakinautolu ʻe he hako ʻo ʻIsileli mei he kakai muli kotoa pē, ʻonau tuʻu ʻo vete ʻenau ngaahi angahala, mo e hia ʻa ʻenau ngaahi tamai.

3 Negichungʼ kanyo kendo ne gisomo Kitabu mar Chik mar Jehova Nyasaye ma Nyasachgi kuom seche adek, kendo ne gihulo richogi ka gipako Jehova Nyasaye ma Nyasachgi kuom seche adek mamoko.

Pea naʻa nau tuʻu hake ʻi honau potu, pea lau ʻi he tohi ʻoe fono ʻa Sihova ko honau ʻOtua, ʻi hono vahe fā ʻe taha ʻoe ʻaho; pea ʻi hono vahe ʻe taha naʻa nau vete, pea hū kia Sihova ko honau ʻOtua.

4 Jo-Lawi mane ochungʼ e raidhi kaywak matek ni Jehova Nyasaye ma Nyasachgi ne gin, Jeshua, Bani, Kadmiel, Shebania, Buni, Sherebia, Bani kod Kenani.

Pea naʻe tuʻu hake ki he tuʻunga ʻae kau Livai, ko Sesua, mo Pani, mo Katimieli, mo Sepania, mo Puni, mo Selepea, mo Pani, mo Kinani, ʻonau tangi ʻaki ʻae leʻo lahi kia Sihova ko honau ʻOtua.

5 To jo-Lawi kaka, Jeshua, Kadmiel, Bani, Hashabneya, Sherebia, Hodia, Shebania kod Pethahia nowacho niya, “Chungʼuru malo mondo upak Jehova Nyasaye ma Nyasachu mantiere mochwere manyaka chiengʼ.” “Ogwedh nyingi man-gi duongʼ, kendo mad tingʼe malo moloyo gweth kod pak duto.

Pea pehē ai ʻe he kau Livai, ko Sesua, mo Katimieli, mo Pani, mo Hasapenia, mo Selepea, mo Hotisa, mo Sepania, mo Pitaia, “Tuʻu ki ʻolunga pea fakafetaʻi kia Sihova ko homou ʻOtua ke taʻengata, pea taʻengata: pea fakafetaʻi ki ho huafa ʻoku nāunauʻia, ʻaia kuo fakahikihiki he māʻolunga lahi ʻi he ngaahi fakafetaʻi kotoa pē mo e fakaongo lelei.

6 In kende e Jehova Nyasaye. Ne ichweyo polo nyaka polo man malo mogik, to gi gik moko duto manie iye, gi piny to gi gik moko duto man kuome, nembe kod gik moko duto manie igi. Ichiwo ngima ne gik moko duto, kendo jopolo pakoi.

Ko koe, ʻio, ko koe pe, ko Sihova tokotaha pe: naʻa ke fakatupu ʻae langi, ko e langi ʻoe ngaahi langi, mo honau ngaahi tokolahi kotoa pē, ʻae fonua mo e ngaahi meʻa kotoa pē ʻoku ʻi ai, ko e ngaahi tahi, mo ia kotoa pē ʻoku ʻi ai, pea ʻoku ke fakatolonga ʻakinautolu kotoa pē; pea ʻoku hū kiate koe ʻae ngaahi tokolahi ʻoe langi.

7 “In e Jehova Nyasaye, mane oyiero Abram mi igole oa Ur mar jo-Kaldea bangʼe imiye nying ni Ibrahim.

Ko koe ko Sihova ko e ʻOtua, naʻa ke fili ʻa ʻEpalame, mo ke ʻomi ia kituaʻā mei Ua ʻoe kakai Kalitia, pea naʻa ke fakahingoa ia ko ʻEpalahame;

8 Ne iyudo ka en ngʼat ma ja-adiera e nyimi, kendo ne iloso kode singruok ni inimi nyikwaye piny jo-Kanaan, jo-Hiti, jo-Amor, jo-Perizi, jo-Jebus, kod jo-Girgash. Iserito singruok marino nikech in ja-ratiro.

Pea naʻa ke ʻilo hono loto naʻe angatonu ʻi ho ʻao, mo ke fai ʻae fuakava mo ia ke foaki ʻae fonua ʻoe kakai Kēnani, mo e kakai Heti, mo e kakai ʻAmoli, mo e kakai Pelesi, mo e kakai Sepusi, mo e kakai Keakasa, ʻoku ou pehē ke foaki ia ki hono hako, pea kuo ke fakahoko ʻa hoʻo ngaahi folofola: he ʻoku ke māʻoniʻoni:

9 “Ne ineno kaka kwerewa nosandore e piny Misri; kendo ne iwinjo ywakgi kane gichopo e Nam Makwar.

Naʻa ke mamata ki he ngaahi mamahi ʻo ʻemau ngaahi tamai ʻi ʻIsipite, mo ke ongoʻi ʻenau tangi ʻi he Tahi Kulokula;

10 Ne ioro ranyisi mag honni kod gik miwuoro ne Farao, kendo kuom jotende duto kod jopinyni duto, nimar ne ingʼeyo kaka jo-Misri ne tiyo jowa githuon. Ne iloso nyingi, ma pod en kamano nyaka chil kawuono.

Pea naʻa ke fakahā ʻae ngaahi fakaʻilonga mo e ngaahi mana kia Felo, pea ki heʻene kau tamaioʻeiki kotoa pē, pea ki he kakai kotoa pē ʻo hono fonua: he naʻa ke ʻiloʻi ʻenau fai fakafiefielahi kiate kinautolu. Ko ia naʻa ke maʻu ai ʻae huafa moʻou, ʻo hangē ko ia he ʻaho ni.

11 Ne ibaro nam makwar ka gineno, mondo ne mi gikal kama otwo, makmana jogo mane lawogi ne inyumo e bwo nam, mana kaka kidi modir e ataro mar pi.

Pea naʻa ke vaeua ʻae tahi ʻi honau ʻao, ko ia naʻa nau ʻalu ai ʻi he kelekele mōmoa ʻi he loto tahi: pea naʻa ke lī honau kau fakatanga ki he loloto, ʻo hangē ha maka ki he ngaahi tahi mālohi.

12 Godiechiengʼ ne itelonegi gi bor polo, to gotieno to ne itelonegi gi mach makakni mondo omigi ler e wangʼ yo kama ne giwuothoe.

Pea naʻa ke taki ʻakinautolu ʻi he ʻaho ʻaki ʻae pou ʻao; pea ʻi he poʻuli ʻaki ʻae pou afi ke tuku ha maama kiate kinautolu ʻi he hala ʻoku totonu ke nau ʻalu ai.

13 “Ne ilor e Got Sinai; mane iwuoyo kodgi gie polo. Ne imiyogi puonj kod chike makare kendo madiera kendo ne imiyogi puonj maber.

Pea naʻa ke ʻalu hifo foki ki he moʻunga ko Sainai, mo ke folofola kiate kinautolu mei he langi, mo ke foaki kiate kinautolu, ʻae ngaahi fakamaau totonu, mo e ngaahi fono moʻoni, ʻae ngaahi tuʻutuʻuni lelei mo e ngaahi fekau:

14 Ne imiyo gingʼeyo Sabato-ni maler mi imiyogi chike, kod buche kokalo kuom jatichni Musa.

Mo ke fakaʻilo kiate kinautolu ho ʻaho tapu māʻoniʻoni, mo ke fekau kiate kinautolu ʻae ngaahi fekau, mo e tuʻutuʻuni, mo e ngaahi fono, ʻi he nima ʻo Mōsese ko hoʻo tamaioʻeiki;

15 Ka kech ne kayogi to ne imiyogi makati koa e polo kendo ka riyo noloyogi to ne ikelo pi koa e kor lwanda; bende ne inyisogi mondo gidhi gikaw pinyno mane isesingo kikwongʼori ni ibiro miyogi.

Mo ke foaki kiate kinautolu ʻae mā mei he langi ʻi heʻenau fiekai, mo ke fakatupu ʻae vai mei he maka ʻi heʻenau fieinu, mo ke fakaʻilo kiate kinautolu ke nau ʻalu ʻo hoko ʻo maʻu ʻae fonua ʻaia naʻa ke fuakava ke foaki kiate kinautolu.

16 “To kwerewa, nobedo jongʼayi kendo joma tokgi tek, mine ok giluoro chikegi.

Ka naʻe fai fakafiefielahi ʻekinautolu, mo ʻemau ngaahi tamai, ʻo fakafefeka honau kia, pea naʻe ʻikai tokanga ki hoʻo ngaahi fekau,

17 Negitamore winji kendo ne ok giparo honni mane itimo e diergi. Tokgi nobedo matek kendo e ngʼanyo margino ne giyiero jatelo mondo gidog gibed wasumbini. To in Nyasaye maweyone ji richogi, ma jangʼwono kendo maneno ne ji lit, iyi bende ok wangʼ piyo kendo hera mari ogundho.

Pea naʻa nau talangataʻa, pea naʻe ʻikai tokanga ki hoʻo ngaahi mana ʻaia naʻa ke fai ʻi honau haʻohaʻonga; ka naʻa nau fakafefeka honau kia, pea ʻi heʻenau angatuʻu naʻa nau tuʻutuʻuni hanau ʻeiki ke nau foki ki heʻenau nofo pōpula; ka ko e ʻOtua koe ʻoku ke tali teu ke fakamolemole, ʻoku ke angalelei mo angaʻofa, ʻoku tuai ho houhau, pea ʻoku ke angalelei lahi pea naʻe ʻikai te ke liʻaki ʻakinautolu.

18 Omiyo ne ok ijwangʼogi kata obedo nine gitimo timbe mag anjawo, ka giloso kido mar nyaroya mi giwacho niya, ‘Ma en nyasachu, mane ogolou e piny Misri.’

‌ʻIo, hili ʻenau ngaohi maʻanautolu ʻae ʻuhiki pulu [koula ]naʻe haka, ʻonau pehē, Ko ho ʻOtua eni ʻaia naʻe ʻomi koe mei ʻIsipite, ʻonau fai ʻae ngaahi ʻahiʻahi kovi lahi:

19 “Nikech ngʼwono mari mathoth ne ok ijwangʼogi e thim. Godiechiengʼ, bor polo nodhi nyime ka telonegi e yo, to gotieno mach makakni nomedo menyonegi kama giluwo.

Ka ko koe ʻi hoʻo ngaahi angaʻofa lahi naʻe ʻikai te ke liʻaki ʻakinautolu ʻi he toafa: naʻe ʻikai hiki meiate kinautolu ʻae pou ʻoe ʻao ʻi he ʻaho, ke tataki ʻakinautolu ʻi he hala: pe ko e pou afi ʻi he pō, ke fakahā ʻae maama kiate kinautolu, mo e hala ʻaia ʻoku totonu ke nau ʻalu ai.

20 Ne ichiwo Roho mari maber mondo opuonjgi. Ne ok ituonogi manna, kendo ne imiyogi pi kuom riyo mane oloyogi.

Pea naʻa ke foaki foki ʻa ho laumālie lelei ke akonakiʻi ʻakinautolu, pea naʻe ʻikai te ke taʻofi hoʻo mana mei honau ngutu, pea naʻa ke foaki ʻae vai kiate kinautolu ʻi heʻenau fieinu.

21 Ne iritogi e thim kuom higni piero angʼwen; onge gimoro amora mane gionge godo, lepgi ne ok oti kata tiendegi bende ne ok okuot.

‌ʻIo, naʻa ke tokoni ʻakinautolu ʻi he toafa, ʻi he taʻu ʻe fāngofulu, ko ia naʻe ʻikai te nau masiva ʻi ha meʻa ʻe taha; naʻe ʻikai fakaʻaʻau ʻo motuʻa honau ngaahi kofu, pea naʻe ʻikai fufula honau vaʻe.

22 “Ne imiyogi loyo pinyruodhi kod ogendini, mi ipogogi nyaka kuonde motimo ongoro. Negikawo piny Sihon ma ruodh Heshbon kod piny Og ma ruodh Bashan.

Pea naʻa ke foaki foki kiate kinautolu ʻae ngaahi puleʻanga, mo e kakai, mo ke vaheʻi ʻakinautolu ki he ngaahi vāhenga [fonua]: ko ia naʻa nau maʻu ai ʻae fonua ʻo Sihoni, mo e fonua ʻoe tuʻi ʻo Hesiponi, mo e fonua ʻo Oki ko e tuʻi ʻo Pesani.

23 Ne imiyo yawuotgi obedo mangʼeny ka sulwe manie lwasi, mi ikelogi nyaka e piny mane isingone kweregi mondo odhiye kendo okaw.

Pea naʻa ke fakatokolahi ʻenau fānau ʻo hangē ko e ngaahi fetuʻu ʻoe langi, pea naʻa ke ʻomi ʻakinautolu ki he fonua, ʻaia naʻa ke fakaʻilo ki heʻenau ngaahi tamai, ʻaia ke nau ʻalu ki ai ʻo maʻu.

24 Yawuotgi nodonjo mi gikawo pinyno. Niloyonegi jo-Kanaan, mane odak e pinyno; ne ichiwonegi jo-Kanaan, kaachiel gi ruodhi mag-gi gi jopinyno, mondo gitimgi kaka bernegi.

Ko ia naʻe ʻalu ki ai ʻae fānau ʻo [nau ]maʻu ʻae fonua, pea naʻa ke fakavaivai ʻae kakai ʻoe fonua, ko e kakai Kēnani, ʻi honau ʻao, mo ke foaki ʻakinautolu ki honau nima, mo honau ngaahi tuʻi, mo e kakai ʻoe fonua, koeʻuhi ke nau fai ʻenau faʻiteliha ki ai.

25 Negikawo mier madongo mochiel motegno gohinga kod lowo mamiyo; bende negikawo udi mopongʼ gi gik mangʼeny mabeyo, sokni mane osekuny, puothe mzabibu, gi mag zeituni kod yiende mag olembe mangʼeny. Negichiemo ma giyiengʼ kendo negibedo gi mor mogundho; negiil kuom berni maduongʼ mane itimonegi.

Pea naʻa nau kapasi ʻae ngaahi kolo mālohi, mo e fonua mahu, ʻonau maʻu ʻae ngaahi fale naʻe fonu ʻi he ngaahi meʻa kotoa pē, mo e ngaahi vaikeli, mo e ngaahi ngoue vaine, mo e ngoue ʻolive, mo e ngaahi ʻakau fua lahi ʻaupito: ko ia naʻa nau kai, pea mākona, pea hoko ʻo sino, ʻonau fakafiemālieʻi ʻakinautolu ʻi hoʻo angalelei lahi.

26 “Kata kamano negibedo maonge luor mi gingʼanyoni; kendo wigi nowil kod chikeni. Neginego jonabi magi; mane osebedo ka puonjogi mondo gidwog iri; negitimo timbe maricho miwuoro.

Ka ko e moʻoni naʻa [nau ]fai talangataʻa, pea angatuʻu kiate koe, pea liʻaki hoʻo fono ki honau tuʻa, ʻonau tāmateʻi hoʻo kau palōfita naʻe valoki ʻakinautolu ke nau tafoki kiate koe, mo nau fai ʻae ngaahi ʻahiʻahi kovi lahi.

27 Omiyo ne ichiwogi e lwet wasikgi, mane omiyogi tingʼ mapek. To kane tingʼ mapek oromogi ne giywakni. Ne iwinjogi koa e polo, kendo gi ngʼwononi mogundho ne imiyogi jokony, mane oresogi giaye lwet wasikgi.

Ko ia naʻa ke tukuange ai ʻakinautolu ki he nima ʻo honau ngaahi fili, ʻaia naʻa nau fakamamahiʻi ʻakinautolu: pea ʻi he kuonga ʻo ʻenau mamahi, ʻi heʻenau tangi kiate koe, naʻa ke ongoʻi ʻakinautolu mei langi; pea naʻa ke foaki kiate kinautolu, ʻo taau mo hoʻo ngaahi angaʻofa, ʻae ngaahi fakamoʻui, ʻaia naʻa nau moʻui ai mei he nima ʻo honau ngaahi fili.

28 “To apoya nono kane giseyudo yweyo, negitimo gima ok owinjore e nyim wangʼi. Bangʼe ne ijwangʼogi e lwet wasikgi mondo omi wasikgigo obed ruodhgi. To kane gichak giywakni kendo ne iwinjogi ka in e polo, to e ngʼwononi mogundho ne iresogi kuom kinde ka kinde.

Kae hili ʻenau maʻu ʻae fiemālie, naʻa nau toe fai kovi ʻi ho ʻao: ko ia naʻa ke tuku ai ʻakinautolu ki he nima ʻo honau ngaahi fili, pea naʻa nau hoko ai ʻo pule kiate kinautolu: ka ʻi heʻenau tafoki, ʻo tangi kiate koe, naʻa ke ongoʻi ʻakinautolu mei langi; pea naʻe liunga lahi hoʻo fakamoʻui ʻakinautolu ʻo taau mo hoʻo ngaahi angaʻofa;

29 “Ne isiemogi mondo gidwog kuom chikni, to negibedo jongʼayi kendo ma ok oluoro chikeni. Negitimo richo kuom chayo puonj magi, maka ngʼato orito to kelone ngima. Negilokore giweyi ka tokgi tek ta mi ok girito chikeni.

Pea naʻa ke takitalaʻi ʻakinautolu, koeʻuhi ke ke toe ʻomi ʻakinautolu ki hoʻo fono: ka naʻa nau fai fakafiefielahi, pea ʻikai tokanga ki hoʻo ngaahi fekau, ka naʻa nau fai angahala ki hoʻo ngaahi fakamaau, (ʻaia kapau ʻe fai ia ʻe ha tangata, ʻe moʻui ai ia: ) ʻonau kalofaki honau uma, pea fakakekeva honau kia, pea naʻe ʻikai tokanga.

30 Kuom higni mangʼeny ne ihori kodgi. Kuom Roho mari ne ipuonjori kodgi kokalo kuom jonabi magi. Kata kamano, ne ok gichiko itgi malongʼo, omiyo ne ichiwogi ne joma ok jo-Yahudi.

Ka naʻa ke kātakiʻi ʻakinautolu ʻi he ngaahi taʻu lahi, pea naʻa ke fakaʻilo kiate kinautolu ʻenau kovi, ʻi ho laumālie ʻi hoʻo kau palōfita: ka naʻe ʻikai te nau tokanga: ko ia naʻa ke fakatukutukuʻi ʻakinautolu ki he nima ʻoe kakai ʻoe ngaahi fonua.

31 To e ngʼwono mari makende ne ok itiekogi chuth bende ne ok ijwangʼogi, nikech in Nyasaye ma jangʼwono kendo makecho joge.

Ka koeʻuhi ko hoʻo angaʻofa lahi naʻe ʻikai te ke fakaʻauha ʻaupito ʻakinautolu, pe liʻaki ʻakinautolu; he ko e ʻOtua angalelei mo angaʻofa koe.

32 “Emomiyo koro sani, yaye Nyasachwa, in e Nyasaye maduongʼ, Nyasaye nyakalaga kendo Nyasaye Maratego bende in e Nyasaye marito singruokne mar hera. Kik ikaw chandruok mwanenogi mayot; chandruokgi osebiro kuomwa, kuom ruodhi magwa kod jotendwa, kuom jodolo magwa kod jonabi, kuom kwerewa kod jogi duto, kochakore ndalo loch mag ruodhi jo-Asuria nyaka kawuono.

Pea ko eni, ʻE homau ʻOtua, ko e ʻOtua lahi, mo mālohi, mo fakamanavahē, ʻa koe ʻoku ke tauhi ʻae fuakava mo e angaʻofa, ʻoua naʻa hangē ia ko ha meʻa siʻi kiate koe, ʻae ngaahi mamahi kotoa pē ʻaia kuo hoko kiate kimautolu, pea ki homau ngaahi tuʻi, ki homau houʻeiki, pea ki homau kau taulaʻeiki, pea ki homau kau palōfita, pea ki heʻemau ngaahi tamai, pea ki he kakai kotoa pē, talu ʻae kuonga ʻoe ngaahi tuʻi ʻo ʻAsilia ʻo aʻu ki he ʻaho ni.

33 Kuom mago duto mosetimorenwa, isebedo jangʼad bura makare; isebedo ja-adiera, ka wan ne watimo marach.

Ka ko e moʻoni ʻoku ke tonuhia koe ʻi he meʻa kotoa pē kuo fakahoko kiate kimautolu: he kuo ke fai totonu koe, ka naʻe fai angakovi ʻakimautolu:

34 Ruodhi magwa, jotendwa, jodolo mawa kod kwerewa ne ok oluwo chikni; ne ok gichiko itgi ne puonj magi kata siem mane imiyogi.

Pea naʻe ʻikai tauhi hoʻo fono ʻe homau ngaahi tuʻi, mo homau ngaahi houʻeiki, mo homau kau taulaʻeiki, pe ko ʻemau ngaahi tamai, pe tokanga ki hoʻo ngaahi fekau, mo hoʻo ngaahi tuʻutuʻuni, ʻaia naʻa ke valoki ʻaki kiate kinautolu.

35 Kata ndalo mane pod gin e bwo loch ruodhigi giwegi, kane pod gichamo mwandu mogundho mane imiyogi kendo gidak e piny malach kendo momewo mane ipogonegi, ne ok gitini bende ne ok giweyo timbegi maricho.

He naʻe ʻikai te nau tauhi koe ʻi honau puleʻanga, pea ʻi he ngaahi angalelei ʻaia naʻa ke foaki kiate kinautolu, pea ʻi he fonua lahi mo mahu ʻaia naʻa ke foaki kiate kinautolu, pea naʻe ʻikai te nau tafoki mei heʻenau ngaahi ngāue angakovi.

36 “To koro wan wasumbini e piny mane imiyo kwerewa mondo omi gicham olembe moa kanyo kod gik moko mabeyo monyago.

Vakai, ko e kau tamaioʻeiki ʻakimautolu he ʻaho ni, pea ko e fonua ʻaia naʻa ke foaki ki heʻemau ngaahi tamai ke nau kai hono fua ʻo ia mo hono lelei, vakai ko e kau tamaioʻeiki ʻakimautolu ʻi ai:

37 Gik moko ma pinywani nyago dhi mana ne ruodhi miketo mondo otiwa nikech richowa. Gin gi teko kuom dendwa kendo gitimo mana gima gihero ni jambwa, to wan, to wan gi midhiero miwuoro.

Pea ʻoku tupu mei ai ʻae meʻa lahi maʻae ngaahi tuʻi ʻaia kuo ke fakanofo ke pule kiate kimautolu ko e meʻa ʻi heʻemau ngaahi angahala: pea ʻoku nau pule ki homau sino foki, pea ki heʻemau fanga manu, ʻonau faʻiteliha, pea ko kimautolu ʻoku mau moʻua ʻi he mamahi lahi.”

38 “Kuom magi duto, waketo winjruok motweyowa, kwandiko wechegi piny, kendo jotendwa, gi jo-Lawi mawa kod jodolo mawa keto lwetgi kaka joneno.”

Pea koeʻuhi ko e meʻa ni kotoa pē ʻoku mau fai ʻae fuakava ke maʻu, mo tohi ia: pea ko homau ngaahi houʻeiki, mo e kau Livai, mo e kau taulaʻeiki, te nau ʻai ʻa hono fakaʻilonga maʻu.