< Nehemia 5 >
1 Joma chwo kod mondgi notingʼo dwondgi ka giywak matek ne owetegi ma jo-Yahudi.
Pea naʻe lāunga lahi ʻae kakai mo honau ngaahi uaifi ki honau ngaahi kāinga ko e kakai Siu.
2 Moko kuomgi ne wacho niya, “Wan kod yawuotwa gi nyiwa wathoth mokalo; to mondo wachiem kendo wabed mangima, nyaka wabed kod cham.”
He naʻe ai ʻae niʻihi naʻe lea ʻo pehē, “Ko kimautolu, ko homau ngaahi foha, mo homau ngaahi ʻofefine ʻoku mau tokolahi: ko ia ʻoku mau toʻo hake ai ʻae uite maʻanautolu, koeʻuhi ke mau kai, pea moʻui.”
3 Jomoko kuomgi ne wacho niya, “Wasingo ni ji puothewa, puothewa mag mzabibu, kod miechwa mondo wayud cham ndalo mar kech.”
Naʻe ai mo e niʻihi naʻa nau lea, [ʻo pehē], “Kuo mau maʻu paʻanga koeʻuhi ko homau ngaahi fonua, mo e ngoue vaine, mo e ngaahi fale, koeʻuhi ke mau fakatau ʻae uite, ko e meʻa ʻi he honge.”
4 Eka jomoko to ne wacho niya, “Chunowa ni nyaka wahol pesa mondo wachul godo osuru mar ruoth e puothewa kod puothe mzabibu.
Pea naʻe ʻi ai ʻae niʻihi foki naʻe pehē, “Kuo mau nō ʻae ngaahi paʻanga maʻae tukuhau ʻae tuʻi, pea fakamoʻua ki ai homau ngaahi fonua mo e ngoue vaine.
5 Kata obedo ni wan ringruok kod remo achiel kaka jopinyni to kata bed ni yawuotwa ber mana ka yawuotgi, to pod waketo yawuotwa kod nyiwa kaka wasumbini. Nyiwa moko to ne oseketi wasumbini, to waonge gi teko, nikech puothewa kod puothewa mag mzabibu koro gin mek jomoko nono.”
Ka ko eni ko homau kakano ʻoku tatau mo e kakano ʻo homau kāinga, mo ʻemau fānau ʻoku hangē ko ʻenau fānau: pea vakai, ʻoku mau fakapōpulaʻi homau ngaahi foha, mo homau ngaahi ʻofefine ke hoko ko e kau tamaioʻeiki, pea ko e niʻihi ʻo homau ʻofefine kuo fakahoko ni ki he fakapōpula: pea ʻoku ʻikai temau mafai ke huhuʻi ʻakinautolu; he ko e kau tangata kehe kuo maʻu homau fonua mo ʻemau ngoue vaine.”
6 Kane awinjo ywakgi kod weche mane odonjnigigo, iya nowangʼ ahinya.
Pea ne u ʻita lahi ʻi heʻeku fanongo ki heʻenau tangi mo e ngaahi lea ni.
7 Ne aparo wechego matut mi adonjone joka ruoth kod jotelo. Ne anyisogi niya, “Uyudo ohala kuom jowadu uwegi!” Omiyo ne aluongo buch galamoro mondo awuo kodgi,
Pea ne u fakalaulauloto, pea u valoki ʻae ngaahi houʻeiki, mo e kau pule, pea u pehē kiate kinautolu, ʻOku mou maʻu totongi lahi, taki taha mei hono tokoua. Pea ne u fokotuʻu hake ʻae fuʻu tokolahi ke taʻofi kiate kinautolu.
8 mi awachonegi niya, “Wasetemo kaka wanyalo ma waduogo owetewa mane joma ok jo-Yahudi ongʼiewo kuomu kaka wasumbini. Koro sani uuso oweteu, to mano biro chunowa ni nyaka wawargi kendo!” Negilingʼ thi, nikech onge gima neginyalo wacho.
Pea ne u pehē kiate kinautolu, “Kuo fai ʻekimautolu ʻo fakatatau mo ʻemau mafai, ʻae huhuʻi ʻo homau kāinga ko e kakai Siu, ʻaia naʻe fakatau ki he kakai hiteni; pea temou fakatau koā ʻa homou ngaahi kāinga? Pe ʻe fakatau koā ʻakinautolu kiate kimautolu?” Pea naʻa nau longo pe, ʻo ʻikai ʻilo ha meʻa ke lea ʻaki.
9 Eka ne adhi nyime ka awacho niya, “Gima utimoni ok ber. Donge duluorie Nyasachwa mondo ugengʼ achaya mar joma ok jo-Yahudi ma wasikwa ochayowago?
Pea ne u pehē foki, “Ko ia ʻoku mou fai ʻoku ʻikai lelei: ʻikai ʻoku ngali ke mou ʻalu pe ʻi he manavahē ki hotau ʻOtua telia ʻae manuki ʻoe hiteni ko hotau ngaahi fili?
10 An, owetena kod joga bende waholo ji pesa kod cham to ok wakaw ohala, omiyo hola midwoko gohala nyaka rum!
ʻE totonu foki ka ne ko au mo hoku kāinga mo ʻeku kau tamaioʻeiki, ke mau tala totongi kiate kinautolu ʻi he paʻanga mo e uite: ʻoku ou kole kiate kimoutolu ketau tuku muʻa ʻae tangi totongi ni.
11 Duoknegiuru puothegi, puothegi mag mzabibu, puothegi mag zeituni kod utegi, kaachiel gi hola midwoko gohala ma gin achiel ewi mia achiel mar pesa gi cham, gi divai manyien kod mo.”
ʻOku ou kole kiate kimoutolu, mou toe ʻatu kiate kinautolu he ʻaho ni, honau fonua, mo ʻenau ngoue vaine, mo ʻenau ngoue ʻolive, mo honau ngaahi fale, mo hono teau ʻoe vahe ʻo ʻenau ngaahi paʻanga, mo e uite, mo e uaine, mo e lolo, ʻaia ʻoku mou tangi ke maʻu mālohi ʻiate kinautolu.”
12 Negiwacho niya, “Wabiro duogonugi kendo ok wabi chunou mondo umedwa gimoro amora kuomgi. Wabiro timo kaka uwachono.” Bangʼe ne aluongo jodolo mi giketo joka ruoth kod jotelo okwongʼore ni gibiro timo kaka gisesingore.
Pea naʻa nau pehē mai, “Te mau toe ʻatu, pea ʻe ʻikai te mau tala ha meʻa ʻe taha ki ai; ko ia te mau fai ʻo hangē ko hoʻo lea.” Pea ne u ui ke haʻu ʻae kau taulaʻeiki, pea u fakafuakava ʻakinautolu, koeʻuhi ke nau fai ʻo fakatatau ki he lea papau ni.
13 Bende ne atengʼo nangana mi awacho niya, “Kamano bende e kaka Nyasaye onego omaa od ngʼato angʼata motamore rito singruokni mwandune. Omiyo mad ngʼama chalo kamano tengʼe oko mi odongʼ gi lwete nono!” Kuom mano, kanyakla mar oganda nodwoko niya, “Amin,” kendo negipako Jehova Nyasaye. Kendo ji notimo mana kaka ne gisesingono.
Pea naʻaku tupetupeʻi hoku kofu foki, ʻo pehē, “Ke tupetupeʻi pehē ʻe he ʻOtua ʻae tangata kotoa pē mei hono fale, pea mei heʻene ngāue, ʻaia ʻoku ʻikai fakamoʻoni ki he lea ni, ʻio, ke tupetupeʻi ia kituʻa, pea liʻaki.” Pea naʻe pehē ʻe he fakataha kotoa pē, “ʻEmeni,” mo nau fakafetaʻi kia Sihova. Pea naʻe fai ʻe he kakai ʻo fakatatau ki he lea ni.
14 To bende kochakore e higa mar piero ariyo mar loch Ruoth Artaksases, e ndalo mane oyiera jatelo e piny Juda, nyaka ochopo e hike mar piero adek gariyo, ma duto ne gin higni apar gariyo, an kod owetena ne ok wachamo chiemo mane opog ne jatelo.
Pea ko eni foki, talu ʻae kuonga ko ia naʻe fakanofo au ko honau pule ʻi he fonua ʻo Siuta, mei he taʻu ʻe uofulu ʻo hoko ki he taʻu ʻe tolungofulu ma ua ʻo ʻAtakisekisi ko e tuʻi, ʻaia ko e taʻu ʻe hongofulu ma ua, ko au mo hoku kāinga naʻe ʻikai te mau kai ʻae meʻakai ʻae pule.
15 To jotelo machon, mane otiyo kapok achako tich, noketo tingʼ mapek ne ji mine gikawo nus kilo mar fedha koa kuomgi kaachiel gi chiemo kod divai. Jolupgi bende nomiyo ji tingʼno mapek. To nikech luor mane amiyo Nyasaye an to ne ok atimo kamano.
Ka ko e ngaahi pule naʻe ʻi muʻa ʻiate au naʻe moʻua ki ai ʻae kakai, pea naʻa nau maʻu ʻiate kinautolu ʻae mā mo e uaine, mo e sikeli siliva ʻe fāngofulu; ʻio, ko ʻenau kau tamaioʻeiki naʻa nau pule ki he kakai: ka naʻe ʻikai te u pehē, ko e meʻa ʻi he manavahē ki he ʻOtua.
16 Kuom mano, anto ne achiwora ne tich mar ohingani. Joga duto nochokore kanyakla ne tich; ne ok angʼiewo lowo moro amora e pinyno.
Ko e moʻoni ne u fai maʻu pe ʻi he ngāue ʻae ʻā maka ni, pea naʻe ʻikai te mau fakatau ha potu fonua: pea naʻe tānaki fakataha ʻa ʻeku kau tamaioʻeiki kotoa pē ʻi ai ki he ngāue.
17 To bende, jo-Yahudi mia achiel gi piero abich kod jotelo nochiemo e mesana, kaachiel gi ogendini mane obiro irwa koa machiegni kodwa.
Pea naʻe ʻi heʻeku keinangaʻanga foki ʻae kau Siu ʻe toko teau mo e nimangofulu, mo e kau pule, kaeʻumaʻā ʻakinautolu naʻe haʻu kiate kimautolu mei he hiteni ʻoku tuʻu takatakai ʻiate kimautolu.
18 Odiechiengʼ ka odiechiengʼ notedna rwath achiel, rombe auchiel machwe, kod gwen, to ndalo apar ka ndalo apar divai mopogore opogore nokel mangʼeny. To kata kamano, ne ok adwaro chiemo mane opog ne jatelo, nikech gigo mane idwaro ne ohewo jogi tingʼo.
Pea ko eni ko e meʻa naʻe teu kiate au ʻi he ʻaho kotoa pē, ko e pulu ʻe taha mo e sipi lelei ʻe ono; pea mo e fanga moa naʻe teuʻi kiate au, pea tuʻo taha ʻi he ʻaho ʻe hongofulu naʻe ʻomi ʻae tokonaki ʻoe ngaahi uaine kehekehe: pea neongo ʻae meʻa lahi ni kotoa pē, naʻe ʻikai te u maʻu ʻae mangisi ʻae pule, koeʻuhi naʻe māfasia lahi ʻae kakai ni.
19 Yaye Nyasacha, para gi ngʼwono kuom gik masetimone jogi,
ʻE hoku ʻOtua, ke ke manatuʻi au ke u lelei ai, ʻo fakatatau ki he meʻa kotoa pē naʻaku fai mā ʻae kakai ni.