Nehemia 4
1 Kane Sanbalat owinjo ni wasechako gero ohinga, iye nowangʼ kendo mirima nomake. Ne ojaro jo-Yahudi,
Forsothe it was doon, whanne Sanaballath hadde herd, that we bildiden the wal, he was ful wrooth, and he was stirid greetli, and scornede the Jewis.
2 e nyim joma ne giriworego kod jolweny mag jo-Samaria, mowachonegi niya, “En angʼo ma jo-Yahudi manyapgi timo ka? Bende gibiro chako gero ohingano? Bende gibiro chiwo misango? Bende gibiro tieke godiechiengʼ achiel? Bende gibiro miyo kitegi bedo mangima ka gia e pith mag yugigo, kaka owangʼ-gi malichni?”
And he seide bifor hise britheren, and the multitude of Samaritans, What doen the feble Jewis? Whether hethene men schulen suffre hem? Whether thei schulen fille, and make sacrifice in o dai? Whether thei moun bilde stonys of the heepis of the dust, that ben brent?
3 Tobia ma ja-Amon, mane ochungʼ e bathe, nowacho niya, “Ohinga ma gigerono, kata ka kibwe ema oidho, to obiro ruombore piny!”
But also Tobie Amanytes, his neiybore, seide, Bilde thei; if a fox stieth, he schal `skippe ouer the stony wal `of hem.
4 Winjwa, yaye Nyasachwa, nimar osejarwa. Mad idwok ayenjegi e wigi giwegi. Mad ichiwgi kaka wasumbini e piny mabor ka joma oter e twech.
And Neemye seide, Oure God, here thou, for we ben maad dispising; turne thou the schenschip on her heed, and yyue thou hem in to dispisyng in the lond of caytifte;
5 Kik ium gigo magisetimo ma ok odhi kare kata iruch richogi e nyim wangʼi, nimar gisediro ayenje e wangʼ jogedo.
hile thou not the wickidnesse of hem, and her synnes be not doon awei bifor thi face; for thei scorneden bilderis.
6 Omiyo ne wagero ohinga nyaka ne ochopo nus mar borne, nikech ji notiyo gi chunygi duto.
Therfor we bildiden the wal, and ioyneden togidere al `til to the half part, and the herte of the puple was exitid to worche.
7 To ka Sanbalat, Tobia, jo-Arabu, jo-Amon kod jo-Ashdod nowinjo ni loso ohinga mar Jerusalem osedhi nyime to kendo ni kuonde motuch ne idino, igi nowangʼ ahinya.
Forsothe it was doon, whanne Sanaballat `hadde herd, and Tobie, and Arabiens, and Amanytys, and men of Azotus hadden herd, that the brekyng of the wal of Jerusalem was stoppid, and that the crasyngis hadden bigunne to be closid togidere, thei weren ful wrothe.
8 Negichokore giduto mondo gibi giked gi Jerusalem kendo gimi ji obed gi luoro.
And alle weren gaderid togidere to come and fiyte ayens Jerusalem, and to caste tresouns.
9 To ne walamo Nyasachwa mi waketo jorito odiechiengʼ gotieno mondo gigengʼ kihondkoni.
And we preieden oure Lord God, and we settiden keperis on the wal bi dai and niyt ayens hem.
10 Kuom mano, jo-Juda nowacho niya, “Pidhe mag kuonde momukore ngʼeny, to teko joma gologi odok chien, omiyo koro ok wanyal dhi nyime gigero ohinga.”
Forsothe Juda seide, The strengthe of the berere is maad feble, and the erthe is ful myche, and we moun not bilde the wal.
11 Wasikwa bende nowacho niya, “Ka pod ok gi ngʼeyo kata ka pod ok gi nenowa, to wabiro poree e diergi kendo wabiro negogi mi wachung tich.”
And oure enemyes seiden, Wite thei not, and knowe thei not, til we comen in to the myddil of hem, and sleen hem, and maken the werk to ceesse.
12 Bangʼe jo-Yahudi mane odak mokiewo kodgi nobiro kendo okonewa nyadipar niya, “Gibiro monjou kamoro ma udhiyoe.”
Forsothe it was doon, whanne Jewis came, that dwelliden bisidis hem, and seiden to vs `bi ten tymes, fro alle places fro whiche thei camen to vs,
13 Emomiyo ne aketo jomoko e tok ohinga kuonde modok gi piny ma ginyalo nenogo wasigu ka aketogi dala ka dala, ka gin-gi ligengni, tonge kod atungʼ.
Y ordeynede the puple in ordre, with her swerdis, and speris, and bouwis, in a place bihynde the wal bi cumpas.
14 Kane asenono gigi maber, ne achungo malo kendo awachone joka ruoth, jotelo kod joma moko niya, “Kik uluorgi. Par Ruoth Nyasaye, maduongʼ kendo malich, kendo ukedne oweteu, yawuotu kod nyiu, mondeu, kod miechu.”
Y bihelde, and roos, and seide to the principal men, and magistratis, and to `the tother part of the comyn puple, Nyle ye drede of her face; haue ye mynde of the greet Lord, and ferdful, and fiyte ye for youre britheren, and youre sones, and youre douytris, for youre wyues, and housis.
15 Ka wasikwa nowinjo ni wasefwenyo chenro margi kendo ni Nyasaye ne oseketho parogi, ne wadok wate e gero ohinga, ngʼato ka ngʼato e tichne.
Forsothe it was doon, whanne oure enemyes hadden herd that it was teld to vs, God distriede her counsel; and alle we turneden ayen to the wallis, ech man to his werk.
16 Kochakore e odiechiengno, nus mar joga notiyo tijno, to nus modongʼ nomanore gi tongʼ, okumba, atungʼ kod gige lweny mag akor. Jotelo nochungʼ e tok jo-Juda duto
And it was doon fro that dai, the half part of yonge men made werk, and the half part was redi to batel; `and speris, and scheldis, and bouwis, and harburiouns, and princes aftir hem, in al the hows of men of Juda,
17 mane gero ohinga. Joma ne otingʼo gige gedo ne tiyo gi lwetgi, to lwetgi komachielo otingʼo gir lweny,
bildynge in the wal, and berynge birthuns, and puttynge on; with her oon hond thei maden werk, and with the tother thei helden swerd.
18 to jagedo ka jagedo notingʼo liganglane e bathe kodhi nyime kod tich. To ngʼatno mane goyo turumbete nodongʼ koda.
For ech of the bilderis was gird with the swerd on the reynes; and thei bildiden, and sowneden with clariouns bisidis me.
19 Bangʼe ne awachone joka ruoth, jotelo kod joma moko niya, “Tich ngʼeny kendo pek, to wangelore e kor ohingani.
And Y seide to the principal men, and magistratis, and to the tothir part of the comyn puple, The werk is greet and brood, and we ben departid fer in the wal, oon from anothir;
20 Kamoro amora ma uwinjo ka turumbete oywakie, to yworwauru kanyo. Nyasachwa biro kedonwa!”
in what euer place ye heren the sown of the trumpe, renne ye togidere thidur to vs; for oure God schal fiyte for vs.
21 Omiyo ne wadhi nyime gi tich ka nus mar jowa otingʼo tongʼ, kochakore kogwen nyaka sa ma piny imore.
And we `vs silf schal make the werk, and the half part of vs holde speris, fro `the stiyng of the moreutid til that sterris go out.
22 E sechego ne awachone ji niya, “Ket ngʼato ka ngʼato kod jakonyne obed ei Jerusalem gotieno, mondo omi gibed jorito gotieno, to giti godiechiengʼ.”
And `in that tyme Y seide to the puple, Ech man with his child dwelle in the myddil of Jerusalem, and whilis be to vs `bi nyyt and dai to worche.
23 An, kata owetena kata joga kata jorit mane ni koda ne ok ogolo lepgi; moro ka moro notingʼo liganglane mar lweny, kata mana ka wadhi tuomo pi.
But Y, and my britheren, and my keperis, and children, that weren after me, diden not of oure clothis; ech man was maad nakid oneli to waischyng.
