Nehemia 13

1 Chiengʼno kitabu mar Musa nosom ka ji winjo kendo noyud kondikie ni jo-Amon kata jo-Moab ok onego yienegi donjo e chokruok mar Nyasaye,

On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever;

2 nikech ne ok giromone jo-Israel gi chiemo kod pi, makmana to negichulo Balaam mondo okwongʼ-gi. (Kata kamano, Nyasachwa noloko kwongʼno obedo gweth.)

because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing.

3 Ka ji nowinjo chikni, negigolo oko jogo duto ma welo kuom jo-Israel.

And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

4 Ka ma ne pok otimore, to Eliashib jodolo noseketi jarit kuonde keno mag od Nyasachwa. To ne en osiep Tobia machiegni ahinya,

Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah,

5 kendo ne osemiye ot malach kama yande ikanoe chiwo mar cham kod gik ubani kod gige hekalu, bende nikanoe achiel kuom apar mar cham, divai manyien gi mo kaka pok jo-Lawi, jower kod jorit dhorangeye, kaachiel gi chiwo mag jodolo.

had prepared for him a great chamber, where aforetime they laid the meal offerings, the frankincense, and the vessels, and the tithes of the corn, the wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave offerings for the priests.

6 To ka magi duto ne dhi nyime, ne aonge Jerusalem, nimar e higa mar piero adek gariyo mar loch Artaksases ruodh Babulon ne asedok ir ruoth. Bangʼe ne akwaye thuolo

But in all this [time] I was not at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king, and after certain days asked I leave of the king:

7 mi adok Jerusalem. To ma ne omiyo afwenyo gima rach mane Eliashib nosetimo kuom miyo Tobia kar dak e od Nyasaye.

and I came to Jerusalem, and understood of the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.

8 Ne abedo gi chwanyruok kendo ne awito gige Tobia mag ot duto oko mar kama nodakie.

And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.

9 Ne achiwo chik motegno mondo opwodh odno, bangʼe to ne adwoko gik milemogo mag od Nyasaye gi chiwo mar cham kod ubani.

Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal offerings and the frankincense.

10 Bende ne afwenyo ni bath pok mane oket ne jo-Lawi ne pod ok omigi, to kendo ni jo-Lawi gi jower mane ochungʼ ne tich nosedok e puothegi giwegi.

And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.

11 Omiyo ne adhawone jotelogo kendo apenjogi niya, Angʼo momiyo od Nyasaye ojwangʼ? Bangʼe ne aluongogi kanyakla kendo aketogi kuondegi.

Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.

12 Jo-Juda duto nokelo achiel kuom apar mar cham, divai manyien kod mo e ute keno.

Then brought all Judah the tithe of the corn and the wine and the oil unto the treasuries.

13 Ne aketo Shelemia jadolo, Zadok jandiko, kod ja-Lawi ma nyinge Pedaya kaka jachungʼ mar ute keno kendo ne aketo Hanan wuod Zakur, wuod Matania jalupgi, nikech jogi nokwan ka jo-ratiro. Nomigi tich mar pogo gigo mokel ne owetegi.

And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their business was to distribute unto their brethren.

14 Yaye Nyasacha, para kuom ma kendo kik wiyi wil gi gik masetimone odi gadiera gi tijeni duto.

Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof.

15 E ndalogo naneno jomoko e piny Juda kabiyo mzabibu milosogo divai chiengʼ Sabato kendo gikelo cham ka giketo e ngʼe punda, kaachiel gi divai, mzabibu, ngʼowu kod misike mopogore opogore. To negikelo gigi duto ei Jerusalem chiengʼ Sabato. Omiyo ne akwerogi ni kik gihon chiemo odiechiengʼno.

In those days saw I in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading asses [therewith]; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals.

16 Jo-Turo mane odak Jerusalem ne kelo rech kod gige ohala mopogore opogore bangʼe gihonogi ei Jerusalem ne jo-Juda chiengʼ Sabato.

There dwelt men of Tyre also therein, which brought in fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

17 Ne adhawone jodong Juda mi apenjogi niya, “Ma en gima rach manade mutimo chiengʼ Sabato?

Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

18 Donge kwereu notimo mana gik machalre gi gigi, ma nomiyo Nyasachwa okelo masiragi duto kuomwa kendo kuom dala maduongʼ? Omiyo koro umedo kelo kwongʼ kuom jo-Israel kuom njawo chiengʼ Sabato.”

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

19 Ka chiengʼ ne pok opodho e dhorangeye Jerusalem kendo ka Sabato pok ochopo, ne achiwo chik mondo dhoudi olor kendo mondo kik yawgi nyaka Sabato rum. Ne oketo joge owuon e rangeye mondo kik misigo moro amora kel chiengʼ Sabato.

And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.

20 Johala kod joma hono gik mopogore opogore nobiro dichiel kata diriyo mobuoro but Jerusalem.

So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

21 To ne asiemogi kawacho niya, “Angʼo momiyo unindo oko machiegni gi ohinga?” Ka uchako utimo ma, to abiro makou. Chakre godiechiengno ne ok gichako gidwogo chiengʼ Sabato.

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

22 Bangʼe ne achiwo chik ne jo-Lawi mondo opwodhre kendo gidhi girit rangeye mondo gimi chiengʼ Sabato obed maler. Yaye Nyasacha, para ema bende, kendo itimna ngʼwono kaluwore gi herani maduongʼ.

And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy mercy.

23 Kata kamano, e ndalogo ne aneno joma chwo moa Juda mane okendo nyi Ashdod, Amon kod Moab.

In those days also saw I the Jews that had married women of Ashdod, of Ammon, [and] of Moab:

24 Nus mar nyithindgi ne wacho dho Ashdod kata dho achiel kuom joma moko, to ne ok gi ngʼeyo dho Juda.

and their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.

25 Ne adhawonegi mi akwongʼogi. Ne agoyo chwo moko mi apudho yie wigi. Ne aketogi gikwongʼore e nying Nyasaye mi giwacho niya, “Kik uwe nyiu kend gi yawuotgi, kata nyigi bende kik kend gi yawuotu, to un bende kik ukend nyigi.

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.

26 Donge ne en nikech kend ma kamagi mane omiyo Solomon ruodh Israel otimo richo? E dier ogendini duto ne onge ruoth machal kode. Nohere gi Nyasache, kendo Nyasaye nokete ruoth ewi jo-Israel duto, to kata kamano mon ma ok jo-Yahudi nomiyo otimo richo.

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did strange women cause to sin.

27 To koro dwawinj ni un bende utimo timbe dwanyruok malich kama kendo ubedo joma ok jo-ratiro ne Nyasachwa kuom nyuomo mon ma welogi?”

Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying strange women?

28 Achiel kuom yawuot Joyada wuod Eliashib ma jadolo maduongʼ ne en or Sanbalat ma ja-Horon. Emomiyo ne ariembe oa buta.

And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

29 Yaye Nyasacha, parie kaka gisedwanyo tij dolo gi singruok mar bedo jadolo kod mano mar jo-Lawi.

Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

30 Omiyo ne apwodho jodolo kod jo-Lawi kuom gimoro amora ma wendo, mi amiyogi tije, moro ka moro gi kare owuon.

Thus cleansed I them from all strangers, and appointed wards for the priests and for the Levites, every one in his work;

31 Bende ne achiwo thuolo mar chiwo mar yien e seche mowal, kendo bende ne olembe mokwongo. Yaye Nyasacha, para gi ngʼwono.

and for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.