Nehemia 13

1 Chiengʼno kitabu mar Musa nosom ka ji winjo kendo noyud kondikie ni jo-Amon kata jo-Moab ok onego yienegi donjo e chokruok mar Nyasaye,

On that day they read in the book of Moses in the audience of the people; and there was found written in it that the Ammonite and the Moabite should not come into the congregation of God for ever;

2 nikech ne ok giromone jo-Israel gi chiemo kod pi, makmana to negichulo Balaam mondo okwongʼ-gi. (Kata kamano, Nyasachwa noloko kwongʼno obedo gweth.)

because they had not met the children of Israel with bread and with water, and had hired Balaam against them, to curse them; but our God turned the curse into blessing.

3 Ka ji nowinjo chikni, negigolo oko jogo duto ma welo kuom jo-Israel.

And it came to pass, when they heard the law, that they separated from Israel all the mixed multitude.

4 Ka ma ne pok otimore, to Eliashib jodolo noseketi jarit kuonde keno mag od Nyasachwa. To ne en osiep Tobia machiegni ahinya,

And before this, Eliashib the priest, who had the oversight of the chambers of the house of our God, a kinsman of Tobijah,

5 kendo ne osemiye ot malach kama yande ikanoe chiwo mar cham kod gik ubani kod gige hekalu, bende nikanoe achiel kuom apar mar cham, divai manyien gi mo kaka pok jo-Lawi, jower kod jorit dhorangeye, kaachiel gi chiwo mag jodolo.

had prepared for him a great chamber, where formerly they laid the oblations, the frankincense, and the vessels, and the tithes of the corn, the new wine and the oil, which was commanded for the Levites and the singers and the doorkeepers, and the heave-offerings of the priests.

6 To ka magi duto ne dhi nyime, ne aonge Jerusalem, nimar e higa mar piero adek gariyo mar loch Artaksases ruodh Babulon ne asedok ir ruoth. Bangʼe ne akwaye thuolo

And during all that [time] I was not at Jerusalem; for in the two-and-thirtieth year of Artaxerxes king of Babylon I came to the king; and after some time I obtained leave of the king.

7 mi adok Jerusalem. To ma ne omiyo afwenyo gima rach mane Eliashib nosetimo kuom miyo Tobia kar dak e od Nyasaye.

And I came to Jerusalem, and observed the evil that Eliashib had done for Tobijah, in preparing him a chamber in the courts of the house of God.

8 Ne abedo gi chwanyruok kendo ne awito gige Tobia mag ot duto oko mar kama nodakie.

And it grieved me much, and I cast forth all the household stuff of Tobijah out of the chamber.

9 Ne achiwo chik motegno mondo opwodh odno, bangʼe to ne adwoko gik milemogo mag od Nyasaye gi chiwo mar cham kod ubani.

And I commanded, and they purified the chambers; and thither brought I again the vessels of the house of God, the oblation and the frankincense.

10 Bende ne afwenyo ni bath pok mane oket ne jo-Lawi ne pod ok omigi, to kendo ni jo-Lawi gi jower mane ochungʼ ne tich nosedok e puothegi giwegi.

And I perceived that the portions of the Levites had not been given, and that the Levites and the singers that did the work had fled every one to his field.

11 Omiyo ne adhawone jotelogo kendo apenjogi niya, Angʼo momiyo od Nyasaye ojwangʼ? Bangʼe ne aluongogi kanyakla kendo aketogi kuondegi.

Then I contended with the rulers, and said, Why is the house of God forsaken? And I gathered them together and set them in their place.

12 Jo-Juda duto nokelo achiel kuom apar mar cham, divai manyien kod mo e ute keno.

And all Judah brought the tithe of the corn and the new wine and the oil into the storehouses.

13 Ne aketo Shelemia jadolo, Zadok jandiko, kod ja-Lawi ma nyinge Pedaya kaka jachungʼ mar ute keno kendo ne aketo Hanan wuod Zakur, wuod Matania jalupgi, nikech jogi nokwan ka jo-ratiro. Nomigi tich mar pogo gigo mokel ne owetegi.

And I made storekeepers over the storehouses: Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah; and subordinate to them, Hanan the son of Zaccur, the son of Mattaniah; for they were esteemed faithful, and their office was to distribute to their brethren.

14 Yaye Nyasacha, para kuom ma kendo kik wiyi wil gi gik masetimone odi gadiera gi tijeni duto.

Remember me, O my God, concerning this, and wipe not out my good deeds which I have done for the house of my God, and for the charges thereof!

15 E ndalogo naneno jomoko e piny Juda kabiyo mzabibu milosogo divai chiengʼ Sabato kendo gikelo cham ka giketo e ngʼe punda, kaachiel gi divai, mzabibu, ngʼowu kod misike mopogore opogore. To negikelo gigi duto ei Jerusalem chiengʼ Sabato. Omiyo ne akwerogi ni kik gihon chiemo odiechiengʼno.

In those days I saw in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading them on asses; as also wine, grapes and figs, and all manner of burdens; and they brought them into Jerusalem on the sabbath day; and I protested in the day on which they sold the victuals.

16 Jo-Turo mane odak Jerusalem ne kelo rech kod gige ohala mopogore opogore bangʼe gihonogi ei Jerusalem ne jo-Juda chiengʼ Sabato.

Men of Tyre also dwelt therein, who brought fish and all manner of ware, and sold it on the sabbath to the children of Judah, and in Jerusalem.

17 Ne adhawone jodong Juda mi apenjogi niya, “Ma en gima rach manade mutimo chiengʼ Sabato?

And I contended with the nobles of Judah, and said to them, What evil thing is this which ye do, profaning the sabbath day?

18 Donge kwereu notimo mana gik machalre gi gigi, ma nomiyo Nyasachwa okelo masiragi duto kuomwa kendo kuom dala maduongʼ? Omiyo koro umedo kelo kwongʼ kuom jo-Israel kuom njawo chiengʼ Sabato.”

Did not your fathers thus, and did not our God bring all this evil upon us and upon this city? And ye will bring more wrath against Israel by profaning the sabbath.

19 Ka chiengʼ ne pok opodho e dhorangeye Jerusalem kendo ka Sabato pok ochopo, ne achiwo chik mondo dhoudi olor kendo mondo kik yawgi nyaka Sabato rum. Ne oketo joge owuon e rangeye mondo kik misigo moro amora kel chiengʼ Sabato.

And it came to pass, that when it began to be dark in the gates of Jerusalem before the sabbath, I commanded that the gates should be shut; and I commanded that they should not be opened till after the sabbath. And I set [some] of my servants at the gates, so that no burden should be brought in on the sabbath day.

20 Johala kod joma hono gik mopogore opogore nobiro dichiel kata diriyo mobuoro but Jerusalem.

And the dealers and sellers of all kind of ware passed the night without Jerusalem once or twice.

21 To ne asiemogi kawacho niya, “Angʼo momiyo unindo oko machiegni gi ohinga?” Ka uchako utimo ma, to abiro makou. Chakre godiechiengno ne ok gichako gidwogo chiengʼ Sabato.

And I testified against them, and said to them, Why do ye pass the night before the wall? if ye do so again, I will lay hands on you. From that time forth they came not on the sabbath.

22 Bangʼe ne achiwo chik ne jo-Lawi mondo opwodhre kendo gidhi girit rangeye mondo gimi chiengʼ Sabato obed maler. Yaye Nyasacha, para ema bende, kendo itimna ngʼwono kaluwore gi herani maduongʼ.

And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to hallow the sabbath day. Remember this also for me, my God, and spare me according to thy great loving-kindness!

23 Kata kamano, e ndalogo ne aneno joma chwo moa Juda mane okendo nyi Ashdod, Amon kod Moab.

In those days also I saw Jews that had married wives of Ashdod, of Ammon, [and] of Moab.

24 Nus mar nyithindgi ne wacho dho Ashdod kata dho achiel kuom joma moko, to ne ok gi ngʼeyo dho Juda.

And their children spoke half in the language of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

25 Ne adhawonegi mi akwongʼogi. Ne agoyo chwo moko mi apudho yie wigi. Ne aketogi gikwongʼore e nying Nyasaye mi giwacho niya, “Kik uwe nyiu kend gi yawuotgi, kata nyigi bende kik kend gi yawuotu, to un bende kik ukend nyigi.

And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God [saying], Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.

26 Donge ne en nikech kend ma kamagi mane omiyo Solomon ruodh Israel otimo richo? E dier ogendini duto ne onge ruoth machal kode. Nohere gi Nyasache, kendo Nyasaye nokete ruoth ewi jo-Israel duto, to kata kamano mon ma ok jo-Yahudi nomiyo otimo richo.

Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin.

27 To koro dwawinj ni un bende utimo timbe dwanyruok malich kama kendo ubedo joma ok jo-ratiro ne Nyasachwa kuom nyuomo mon ma welogi?”

And should we hearken to you to do all this great evil, to act unfaithfully to our God by marrying foreign wives?

28 Achiel kuom yawuot Joyada wuod Eliashib ma jadolo maduongʼ ne en or Sanbalat ma ja-Horon. Emomiyo ne ariembe oa buta.

And [one] of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; and I chased him from me.

29 Yaye Nyasacha, parie kaka gisedwanyo tij dolo gi singruok mar bedo jadolo kod mano mar jo-Lawi.

Remember them, my God, for they are polluters of the priesthood, and of the covenant of the priesthood and of the Levites!

30 Omiyo ne apwodho jodolo kod jo-Lawi kuom gimoro amora ma wendo, mi amiyogi tije, moro ka moro gi kare owuon.

And I purified them from all foreigners, and appointed the charges of the priests and the Levites, every one in his service;

31 Bende ne achiwo thuolo mar chiwo mar yien e seche mowal, kendo bende ne olembe mokwongo. Yaye Nyasacha, para gi ngʼwono.

and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good!