Nahum 3
1 Mano kaka nobed malit ne dala mopongʼ gi remo, dala mopongʼ gi miriambo, dala mopongʼ gi gige mecho, kendo dala mopongʼ gi gik moyaki mosiko ka chando ji!
Wo to the citee of bloodis, al of leesyng, ful of to-reendyng; raueyn shal not go awei fro thee.
2 Nochwade gi del malit, ka tiende geche magoyo koko, ka tiend farese maringo mamor matek, kendo ka geche maringo mag farese makakni ka mach!
Vois of scourge, and vois of bire of wheel, and of hors makynge noise, and of foure horsid carte brennynge, and of kniyt stiynge vp,
3 Oganda lweny omonjogi, gi ligengni mamil, kendo gi tonge mag lweny mamil! Joma ohinyore e lweny ngʼeny, kendo ringre joma otho ochok mangʼeny, ringre joma othogo okadho akwana, kendo joma ringo chwanyore kuom ringre joma othogo.
and of schynynge swerd, and glesenynge spere, and of slayn multitude, and of greuouse fallyng, nether ther is eende of careyns. And thei schulen falle togidere in her bodies,
4 Magi duto timore nikech gombo mandhaga mar ochot, maywayo ji ire, en e chot ma jo-nyakalondo dhi ire, en ema ne oketo ogendini misumbinine kuom timbene mag chode kendo oywayo ji kuome gi timbene mag jwok.
for the multitude of fornicaciouns of the hoore fair and plesaunt, and hauynge witchecraftis; which seelde folkis in her fornicaciouns, and meynees in her enchauntementis, ether sorceries.
5 Jehova Nyasaye Maratego wacho niya, “An gi sigu kodu. Abiro elo lepu maum wengeu. Abiro nyiso ogendini duto dugu, kendo pinjeruodhi biro neno wichkuot maru.
Lo! Y to thee, seith the Lord God of oostis; and Y schal schewe thi schameful thingis in thi face; and Y schal schewe to folkis thi nakidnesse, and to rewmes thin yuel fame.
6 Abiro bayi gi gik modwanyore kendo mochido, ka an kod chuny marach kodi, kendo abiro keti gima ji jaro.
And Y schal cast out on thee thin abhomynaciouns, and Y schal punysche thee with dispitis, and Y schal putte thee in to ensaumple.
7 Ji duto ma oneni biro ringi kawacho ni, ‘Nineve osepodho ere ngʼama noywage?’ Ere kama danwangʼie ngʼama nyalo hoyi?”
And it schal be, ech man that schal se thee, schal skippe awei fro thee, and schal seie, Nynyue is distried. Who schal moue heed on thee? wherof schal Y seke to thee a coumfortour?
8 Iparo ni iber moloyo Thebes mane oger e tiend aora mar Nael, ka olwore gi pi? Aorano ema ne otene kaka ohinga molwore, pige to ne obedone ohinga motegno.
Whether thou art betere than Alisaundre of puplis, that dwellith in floodis? Watris ben in cumpas therof, whos richessis is the see, watris ben wallis therof.
9 Jo-Kush gi Jo-Misri e kama nonwangʼie teko ma ok rum; jo-Put gi jo-Libya ne gin pinje kuom moko mane konye.
Ethiope is strengthe therof, and Egipt, and there is noon ende; Affrik and Libie weren in help therof.
10 To kata kamano ne otere e twech, piny ma ok mare ma obedo misumba jomoko. Nyithinde ne ongʼad migepe matindo tindo e dho yore mag dalane. Ne ogo ombulu kuom jotende ma ruodhi, kendo joge madongo duto ne otwe gi nyororo.
But and it in `passyng ouer is led in to caitifte; the litle children therof ben hurtlid doun in the heed of alle weies. And on the noble men therof thei kesten lot, and alle grete men therof ben set togidere in gyues.
11 In bende ibiro mer, ibiro pondo, kendo ibiro kwayo kar dak kuom jowasiki.
And thou therfor schalt be drunkun, and schalt be dispisid, and thou schalt seke helpe of enemye.
12 Miechu mochiel motegno duto nochal mana gi yiende mag ngʼowu, machiego olemo mokwongo; ka oyieng-gi to olembgi lwar e dho jochiemo.
Al thi strengthis as a fige tree, with hise figis vnripe; if thei schulen be schakun, thei schulen falle in to the mouth of the etere.
13 Ne jolweny magi; gin mana mon lilo! Dhorangeye mag dalani oyaw malich ni wasiki; mach osewangʼogi.
Lo! thi puple ben wymmen in the myddil of thee; the yatis of thi lond schulen be schewid to openyng to thin enemyes; fier schal deuoure thin herris.
14 Kanuru pi ka kinde mar agengʼa pok ochopo, meduru keto ohinga obed motegno! Nywasuru lowo kendo chweyeuru motegno, mondo matafarego ugergo kuonde momukore mag ohinga obed motegno!
Drawe vp to thee water for asegyng, bilde thi strengthis; entre in fen, and trede, thou vndurgoynge holde a tiel stoon.
15 Mach biro wangʼou kanyo, ligangla biro ngʼadou matindo tindo, mitieku mana ka dede mar bonyo momonjo piny. Medreuru ameda mana ka dede, medreuru ka det bonyo!
There fier schal ete thee, thou schalt perische bi swerd, it schal deuoure thee, as bruke doith; be thou gaderid togidere as a bruke, be thou multiplied as a locuste.
16 Usemedo jolok ohala magu, makoro githoth moloyo sulwe ma e polo, kendo kaka det bonyo chamo piny, e kaka giweyo piny duk bangʼe to gihuyo ma gia.
Thou madist thi marchaundises mo than ben sterris of heuene; a bruke is spred abrood, and flei awei.
17 Joritou chalo det bonyo, jotendu to chalo gi det bonyo mochokore mathoth kabiro, kendo piyo e kor ot ka piny ngʼich, to ka chiengʼ owuok to gihuyo gidhi kuma mabor maonge ngʼama ongʼeyo.
Thi keperis ben as locustis, and thi litle children ben as locustis of locustis, whiche sitten togidere in heggis in the dai of coold; the sun is risun, and thei fledden awei, and the place of hem is not knowun, where thei weren.
18 Yaye ruodh jo-Asuria, jotendu nindo otero; ruodhi mau onindo piny mondo giywe. Jogi to okere ewi gode maonge ngʼama nyalo chokogi.
Thi scheepherdis napten, thou kyng Assur, thi princes schulen be biried; thi puple ofte was hid in hillis, and ther is not that schal gadere.
19 Onge gima nyalo chango adhondeni, ihinyori marach. Ji duto mowinjo wach man kuomi pamo lwetgi kuom podho mari, nimar ere ngʼama pok oneno sand ma ok rum mane isandogo ji?
Thi sorewe is not priuy, thi wounde is worst; alle men that herden thin heryng, pressiden togidere hond on thee, for on whom passide not thi malice euermore?
