Mathayo 24
1 Yesu noa e hekalu, kendo kane oyudo owuotho odhi, jopuonjrene nobiro ire mondo onyise kaka gedo mag hekalu lich.
And having gone forth Jesus from the temple He was going and came to [Him] the disciples of Him to point out to Him the buildings of the temple.
2 To nopenjogi niya, “Bende uneno gigi duto? Awachonu adier ni onge kidi kata achiel mabiro dongʼ kochungʼ ewi wadgi, gibiro redhore piny duto.”
And (answering *NO*) (Jesus *k*) He said to them; Not do you see these things all Amen I say to you; certainly not even may be left here stone upon stone which not (indeed *k*) will be thrown down.
3 Kane oyudo Yesu obet ewi Got Zeituni Jopuonjre nobiro ire mopenje lingʼ-lingʼ niya, “Wachnwa ane, gigi biro timore karangʼo, kendo angʼo mabiro bedo ranyisi mar bironi kod mar giko mar ndalo?” (aiōn g165)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k*) consummation of the age? (aiōn g165)
4 Yesu nodwokogi niya, “Beduru motangʼ mondo ngʼato kik wuondu.
And answering Jesus said to them; do take heed lest anyone you may mislead.
5 Nimar ji mangʼeny nobi e nyinga ka hedhore ni, ‘An e Kristo,’ kendo giniwuond ji mangʼeny.
Many for will come in the name of Me saying; I myself am the Christ, and many they will mislead.
6 Unuwinj kuom pinje magore koni gi koni kod humbe mag lwenje, to neuru ni kik kibaji gou. Gik ma kamago nyaka timre, to giko piny to pod ni nyime.
You will begin then to hear of wars and rumors of wars; do behold, not do be alarmed; it is necessary for (all things *k*) to take place but not yet is the end.
7 Oganda noked gi oganda machielo, kendo pinyruoth gi pinyruoth machielo. Kech nobedi kuonde mangʼeny kendo piny noyiengni kuonde mopogore opogore.
Will rise up for nation against nation and kingdom against kingdom, and there will be famines (and pestilences *K*) and earthquakes in [various] places.
8 Magi duto nobed mana chakruok mar muoch makecho.
All then these [are] [the] beginning of birth pains.
9 “Eka nochiwu mondo osandu kendo onegu, kendo ogendini duto nochau nikech an.
Then will they deliver you to tribulation and will kill you; and you will be hated by all the nations on account of the name of Me.
10 E kindeno ji mangʼeny nolokre mawe yie kendo ginindhogre ka gichare kendgi,
And then will fall away many and one another they will betray and they will hate one another;
11 bende joma wuondore ni gin jonabi to ok gin nobi mangʼeny kendo giniwuond ji mangʼeny.
and many false prophets will arise and they will mislead many;
12 Nikech timbe maricho nomedre, hera mar ji mangʼeny nodok mangʼich,
And because is to be multiplied lawlessness will grow cold the love of the many.
13 to ngʼat ma ochungʼ motegno nyaka giko ema noresi.
The [one] however having endured to [the] end, he will be saved.
14 Kendo Injilini mar pinyruoth noyal e piny duto mondo ongʼad bura ne ogendini duto, eka giko nobi.
And there will be proclaimed this the gospel of the kingdom in all the earth for a testimony to all the nations; and then will come the end.
15 “Omiyo ka uneno gima kwero makelo kethruok, mane owuo kuome gi dho janabi Daniel, kochungʼ kama ler, to dwarore ni jasomo owinj tiend wachni maber;
When therefore you may see the abomination of desolation’ which having been spoken of through Daniel the prophet (already standing *NK(o)*) in [the] place holy — the [one] reading he should understand —
16 eka joma ni Judea oring odhi ewi gode.
then those in Judea they should flee (to *N(k)O*) the mountains,
17 To ngʼat manie wi tat ode kik lor piny mondo okaw gimoro amora manie ot mondo oago.
the [one] on the housetop not (he should come down *N(k)O*) to take (the [things] *N(k)O*) out of the house of him,
18 Kata ngʼat manie puodho bende kik dog dala mondo okaw kode.
and the [one] in the field not he should return back to take (the cloak *N(k)O*) of him.
19 Mano kaka nodok malit ne mon ma yach kod mago madhodho nyithindo e ndalogo!
Woe then to those in womb [pregnancy] having and to those nursing infants in those the days.
20 Lamuru Nyasaye mondo kik masira yudu e ndalo chwiri kata chiengʼ Sabato.
do pray however that not it may happen the flight of you in winter nor (in *k*) on a Sabbath.
21 Nimar kindego chandruok maduongʼ nobedi maonge machielo minyalo pimogo aa chakruok piny nyaka sani, kendo onge chandruok moro mibiro pimo kode kendo.
There will be for then tribulation great such as not has been from [the] beginning of [the] world until now no certainly not it may happen.
22 “Ka dine bed ni ok ongʼad ndalogo machiek to onge ngʼama dine otony, to nikech wach joma oyier, ndalogo ibiro ngʼado machiek.
And only unless was shortened the days those, not then would there have been saved any flesh; because of however the elect will be shortened the days those.
23 E kindeno ka ngʼato owachonu ni, ‘Ne, Kristo ni ka!’ kata ni, ‘Ne, En kucha!’ to kik uyie wachno.
Then if anyone to you may say; Behold here [is] the Christ or Here, not shall believe [it].
24 Nimar joma wuondore ni gin Kristo to ok gin kod joma wuondore ni gin jonabi to ok gin nothinyre mi tim ranyisi kod honni madongo mondo giwuondgo koda ka joma oyier, ka dipo mano ditimre.
There will arise for false Christs and false prophets and they will give signs great and wonders so as (to mislead *NK(o)*) if possible even the elect.
25 Ero, asenyisou chon kapok kindeno ochopo.
Behold I have foretold [it] to you.
26 “Omiyo ka ngʼato nowachnu kindego ni, ‘Echago cha en e thim,’ to kik uwuogi udhi. Kata ni, ‘Eri go en ei ot maiye,’ to kik uyie wachno.
If therefore they shall say to you; Behold in the wilderness He is, not shall go forth; [or] ‘Behold in the inner rooms, not shall believe [it].
27 Nimar mana kaka mil polo ji duto neno chakre wuok chiengʼ nyaka podho chiengʼ, e kaka dwok Wuod Dhano bende nobedi.
Just as for the lightning comes forth from [the] east and shines until [the] west, so will be (also *k*) the coming of the Son of Man.
28 Kama gimoro othoe ema achudhe chokore.
wherever (for *k*) if shall be the carcass, there will be gathered the vultures.
29 “Gikanyono bangʼ chandruok maduongʼ mag ndalono, “‘wangʼ chiengʼ noimre, kendo dwe ok norieny; sulwe nolwar koa e polo, kendo chwech mag polo noyiengni.’
Immediately then after the tribulation of the days of those The sun will be darkened, and the moon not will give the light of it, and the stars will fall from the sky, and the powers of the heavens will be shaken.’
30 “Eka ranyisi mar Wuod Dhano nothinyre e kor polo, kendo ogendini duto mag piny noywagi ka gineno Wuod Dhano kalor biro e boche polo, ka en gi teko kod duongʼ malich.
And then will appear the sign of the Son of Man in (*ko*) heaven; and then will mourn all the tribes of the earth and they will behold the Son of Man coming on the clouds of heaven with power and glory great.
31 Kendo enoor malaikege, koluongogi matek gi turumbete, kendo ginichok joge moyiero moa e tunge piny, chakre giko polo konchiel nyaka komachielo.
And He will send the angels of Him with a trumpet call (voice *ko*) great, and they will gather together the elect of Him from the four winds, from [the] ends of the heavens until (the *no*) ends of them.
32 “To puonjreuru wachni kuom yiend ngʼowu. Mapiyo ka bedene chako loth kendo itgi chako wuok to ungʼeyo ni ndalo oro chiegni.
From now the fig tree do learn the parable: When already the branch of it may become tender and the leaves may it put forth, you know that near [is] the summer.
33 Kata kamano, ka uneno gigi duto timore to ngʼeuru ni kindeno chiegni, kendo mana ka gima en e dhoot.
Thus also you yourselves when you may see all these things know that near He is at [the] doors.
34 Awachonu adier ni tiengʼni ok norum ngangʼ kapok gigi duto otimore.
Amen I say to you (that *no*) certainly not may have passed away generation this until when all these things may happen.
35 Polo gi piny norum, to Wechena ok norum ngangʼ.
The heaven and the earth (will pass away, *N(k)O*) but the words of Mine certainly not may pass away.
36 “Onge ngʼato mongʼeyo odiechiengno kata sa, obed malaike manie polo kata Wuowi, makmana Wuoro kende.
Concerning however day that [very] and (*k*) hour no [one] knows not even the angels of the heavens (nor the Son, *NO*) only except the Father (of mine *k*) alone.
37 Mana kaka notimore e ndalo mag Nowa e kaka nobedi chiengʼ ma Wuod Dhano nobi.
As [were] (for *N(k)O*) the days of Noah, so will be (also *k*) the coming of the Son of Man.
38 Nimar e ndalo mane pok pi opongʼo piny, ji ne chiemo kendo metho, bende negi kendo kendo ikendogi, nyaka nochopo odiechiengʼ mane Nowa odonjo e yie,
(As *N(k)O*) for they were in the days (those *no*) before the flood, eating and drinking, marrying and (giving in marriage, *N(k)O*) until that day entered Noah into the ark,
39 kendo onge gima negingʼeyo kuom gima ne biro timore nyaka pi nobiro moywerogi duto. Kamano e kaka nobedi e biro Wuod Dhano.
And not they knew until came the flood and took away all, thus will be also the coming of the Son of Man.
40 Chwo ariyo nobedi e puodho, achiel nokaw to machielo nowe.
Then two will be in the field; (*k*) one is taken and (*k*) one is left.
41 Mon ariyo noyudi karego e pongʼ lwedo; achiel nokaw to machielo nowe.
Two [women] grinding at the (mill; *N(k)O*) one is taken and one is left.
42 “Omiyo ritreuru nikech ok ungʼeyo chiengʼ ma Ruodhu nobie.
do keep watch therefore, for not you know on what (day *N(K)O*) the Lord of you comes.
43 To ngʼeuru ma maber ni ka dine wuon ot ngʼe ni kar sa adi mar otieno ma jakuo biroe, dine osiko korito, kendo dine ok oweyo ode otur gi jakuo.
This then do know, that if [would] had known the master of the house in what time of night the thief comes, he had watched then would and not then would allowed (to be broken into *N(k)O*) the house of him.
44 Kamano bende e kaka un bende onego ubed moikore, nikech Wuod Dhano biro biro sa ma ok ungʼeyo.
Because of this also you yourselves do be ready; for in that not you expect hour, the Son of Man comes.
45 “Kare jatich ma ja-adiera kendo mariek en ngʼa, ma ruodhe omiyo tich mar rito jotije manie ode, ka miyogi chiembgi e sa mowinjore?
Who then is the faithful servant and wise whom has set the master (of him *k*) over the (household *N(K)O*) of him (to give *N(k)O*) to them the food in season?
46 Jatijno none ber ka ruodhe odwogo to noyude kotimo gima noweye notim.
Blessed [is] the servant that whom having come the master of him will find thus doing.
47 Awachonu adier ni, obiro kete jarit mwandune duto.
Amen I say to you that over all the possessions of him he will set him.
48 To kapo ni jatijno timbene richo, mit owacho e chunye owuon ni, Ruodha odeko oko ahinya,
If however shall say the evil servant that one in the heart of him; Delays My master (to come *k*)
49 mi ochako goyo jotich wetene, kendo owere ne chiemo gi metho kaachiel gi jomer,
and may begin to beat the fellow servants of him, (he may eat *N(k)O*) then and (he may drink *N(k)O*) with those being drunkards,
50 Ruodh jatijno nobi e odiechiengʼ ma ok opar ni dobie, kendo e sa ma ok ongʼeyo.
will come the master of the servant of that one in a day in which not he does expect and in an hour which not he is aware,
51 Enongʼade matindo tindo mi okete kaachiel gi joma wuondore, kama ywagruok gi mwodo lak nobedie.
and will cut in pieces him and the place of him with the hypocrites will appoint; there will be the weeping and the gnashing of teeth.
