Mathayo 21
1 Ka koro ne gichiegni chopo Jerusalem, bangʼ chopo Bethfage manie Got Zeituni, Yesu nooro jopuonjrene ariyo,
AND when they drew nigh to Jerusalem, and were come to Bethphage to the mount of Olives, then Jesus sent two disciples,
2 kowachonegi niya, “Dhiuru e dala man nyimu cha kendo udhi yudo mapiyo kanyna moro motwe kuno ka nyathine ni bute kanyo; gonygiuru mondo ukelnagi.
saying to them, Go into the village, which is opposite you, and immediately you will find an ass tied, and a foal with her; loose and bring them to me.
3 Ka ngʼato owachonu gimoro amora to unyise ni Ruoth dwarogi, kendo gikanyono obiro miyougi mondo ukelnagi.”
And if any man say aught to you, ye shall tell them, That the Lord hath need of them, and immediately he will send them.
4 Mano notimore mondo ochop gima nowachi gi dho janabi kama:
Now this was entirely done, that what was spoken by the prophet might be fulfilled, saying,
5 “Nyisuru nyar Sayun niya, ‘Nee, Ruodhi biro iri, obiro komuol, kendo koidho kanyna; koidho kanyna matin, adier en mana nyathi punda.’”
“Tell the daughter of Sion, Lo! thy King cometh to thee, meek, and sitting on an ass, even on a foal the ass’s colt.”
6 Jopuonjre nodhi motimo kaka Yesu nochikogi.
Then the disciples going, and doing as Jesus had commanded them,
7 Negikelone kanyna gi nyathi kanyna, kendo negiketo lepgi e ngʼegi, mi Yesu nobet kuomgi.
brought the ass and her foal, and they spread over them their garments, and seated him upon them.
8 Oganda maduongʼ nopedho kodegi e yo, to jomoko to nongʼado bede yiende, kendo gin bende negi pedhogi e yo.
And a vast multitude spread their garments on the road, and others cut down branches from the trees, and strewed them on the road:
9 Oganda mane otelo nyime kod mago mane odongʼ chien nekok ni, “Hosana ne Wuod Daudi!” “Ogwedh ngʼat mabiro e nying Jehova Nyasaye!” “Hosana manie polo malo!”
and the multitudes who went before, and who followed after, cried, saying, Hosanna, to the son of David; blessed is he who cometh in the name of the Lord: Hosanna in the highest.
10 Kane Yesu odonjo Jerusalem to dala duto ne iye osakni kendo ji nopenjore kendgi niya, “Ma to ngʼa?”
And when he was entered into Jerusalem, the whole city was in commotion, saying, Who is this?
11 To oganda nodwokogi niya, “Ma en Yesu, janabi moa Nazareth, e piny Galili.”
Then the multitudes said, This is Jesus, the prophet, who is from Nazareth of Galilee.
12 Yesu nodonjo ei hekalu mi noriembo oko joma ne ngʼiewo kendo uso gik moko kanyo. Noloko mesni mag jowil pesa ataro kod kombe mag joma ne uso akuche, kendo
And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple, and overturned the tables of the money-changers, and the seats of those who sold doves
13 nowachonegi niya, “Ondiki ni, ‘Oda noluongi ni od lamo,’to un to uloke ‘kar chokruok mar jomecho.’”
and said unto them, It is written, “My house shall be called a house of prayer,” but ye have made it a den of robbers.
14 Muofni gi rongʼonde nobiro ire e hekalu kendo nochangogi.
Then the blind and the lame came unto him, into the temple, and he cured them.
15 To ka jodolo madongo gi jopuonj chik noneno gik miwuoro mane otimo, kendo ka nyithindo kok ei hekalu niya, “Hosana ne Wuod Daudi,” chunygi nokethore.
But when the chief priests and scribes saw the marvellous acts which he did, and the children crying out in the temple, and saying, Hosanna to the son of David; they were filled with indignation;
16 Negipenje niya, “Bende iwinjo gima nyithindogi wacho?” Yesu nodwokogi niya, “Ee, awinjo. Kare pok usomo kama wacho ni, “‘Ne isechano mondo nyithindo kod nyithindo mayom omiyi pak’?”
and said to him, Hearest thou what these say? Jesus replied to them, Yes; but have ye never read, “That out of the mouths of infants and sucklings thou hast perfected praise?”
17 Omiyo noweyogi, mowuok odhi e dala maduongʼ mar Bethania, kuma ne oninde otienono.
And turning his back upon them, he went out of the city to Bethany, and lodged there.
18 Kinyne kogwen kane oyudo en e yo odok Jerusalem, kech ne kaye.
Now in the morning, when returning into the city, he was hungry:
19 Ka noneno yiend ngʼowu moro e bath yo, nobaro kochomo yien-no, to ne ok oyudo gimoro amora kuome, makmana ite. Eka nowachone niya, “Kik ichak inyag olemo kendo!” Gikanyono yien-no noner. (aiōn g165)
and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away. (aiōn g165)
20 Kane jopuonjre oneno gima notimoreno, ne giwuoro, ka gipenjore niya, “Ere kaka yadh ngʼowuni ne oner mapiyo kamano?”
And when his disciples saw it, they marvelled, saying, How suddenly is the fig-tree withered away!
21 To Yesu nodwokogi niya, “Awachonu adier ni ka un gi yie ma uonge gi kiawa, to ok unyal mana timo gima ne otim ne ngʼowuni, to unyalo bende wacho ne godni ni, ‘Dhiyo mondo inyumri e nam,’ kendo notimre kamano.
But Jesus addressing them, said, Verily I tell you, if ye have faith, and entertain no doubt, not only shall ye do what is done to the fig-tree, but if ye should even say to this mountain, Be lifted up, and be cast into the sea, it be done.
22 Ka uyie to unuyud gimoro amora mukwayo kulamo.”
And all things whatsoever ye shall ask in prayer, believing, ye shall receive.
23 Yesu nodonjo e laru mar hekalu, kendo kane oyudo opuonjo, jodolo madongo gi jodong oganda nobiro ire. Negipenje niya, “Itimo gigi gi teko mane, koso ngʼa momiyi teko ma in-goni?”
And when he was come into the temple, the chief priests and the elders of the people came to him, as he was teaching, demanding, By what authority doest thou these things? And who gave thee this authority?
24 Yesu nodwokogi niya, “Abiro penjou penjo achiel. Ka udwoka, to abiro nyisou teko ma atimogo gigi.
Then Jesus answering, said to them, I also will ask you one question, which if ye answer me, then will I tell you by what authority I do these things.
25 Uparo ni batiso mar Johana noa kanye. Noa e polo, koso noa kuom dhano?” Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘ka en kamano to angʼo momiyo nutamoru yie kuome?’
The baptism of John whence was it? from heaven, or from men? Hereupon they reasoned among themselves, saying, If we reply, From heaven, he will say to us, Why then did ye not believe him?
26 To ka wawacho ni, ‘Noa kuom dhano,’ to waluoro ji nimar giduto gikawo ni Johana ne en janabi.”
But if we say, From men, we are afraid of the populace, for they all hold John as a prophet.
27 Omiyo negidwoko Yesu niya, “Ok wangʼeyo.” Eka nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.
So they answered Jesus, and said, We cannot tell. Then said he also to them, Neither tell I you by what authority I do these things.
28 “Uparo nade? Ne nitie ngʼato moro mane nigi yawuowi ariyo. Nodhi ir mokwongo mowachone ni, ‘Kawuono dhi iti e puoth mzabibu.’
But what think ye? A man had two sons; and coming to the first he said, Son, go work to-day in my vineyard.
29 “To nodwoko ni, ‘Ok abi dhi.’ Kata kamano bangʼe achien noloko pache mi odhi.
But he answering said, I will not: yet repenting afterwards, he went.
30 “Eka wuon-gino nodhi ir wuowi machielo monyise gima nonyiso wuowi mokwongo. To en nodwoko ni, ‘Abiro dhi, jaduongʼ, to ne ok odhi.’”
And coming to the other, he spake after the same manner, and he replying, said, I go, sir; yet went not.
31 Yesu nopenjogi niya, “Kuom yawuowi ariyogi, mane manotimo gima wuon-gi ne dwaro?” Negidwoke niya, “Wuowi mokwongo.” Yesu nowachonegi niya, “Awachonu adier ni josol osuru gi jochode kuongonu donjo e pinyruodh Nyasaye.
Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say unto you, That tax-gatherers and harlots shall go before you into the kingdom of God.
32 Nimar Johana nobiro iru mondo onyisu yor tim makare, to ne ok uyie kuome, kata obedo ni josol osuru gi jochode to noyie kuome. Kendo kata bangʼ neno mano, pod ne udagi lokoru mondo uyie kuome.
For John came unto you in the way of righteousness, and ye believed him not: but the tax-gatherers and harlots believed on him. But ye, when ye saw it, repented not afterwards, that ye should believe on him.
33 “Winjuru ngero machielo. Ne nitie wuon puodho moro mane opidho mzabibu e puothe. Nochiele gi ohinga, mi okunyo bugo mibiyoe olemo mochiek e iye, kendo ogero ne osuch ngʼicho. Eka ne oketo puothe mar mzabibuno e lwet jopur moko, bangʼe nowuok odhi e wuoth moro mabor.
Hear another parable: There was a certain man, the master of a family, who planted a vineyard, and set a hedge about it, and digged in it a wine-press, and built a tower, and hired it out to husbandmen, and went into a distant country.
34 Kane kinde keyo koro chiegni, nooro jotichne ir jorit puothego mondo oomne olembe mowuok e puothe.
But when the season for fruits drew near, he sent his servants to the husbandmen to receive his fruits.
35 “To jopur puodhogo nomako jotichnego mi ogoyo achiel, to machielo ginego to mar adek gichielo gi kite.
And the husbandmen took his servants, one they beat, and another they killed, and a third they stoned.
36 Eka nochako ooro jotich mamoko irgi; jotich mangʼeny moloyo mago mane ooro mokwongo, kendo gin bende negitimonegi machalre.
Again he sent other servants more than the first, and they treated them in the same manner.
37 Mogik tik ne ooro negi wuode, koparo ni, ‘Wuoda to gibiro miyo luor.’
Then at last he sent unto them his son, saying, They will reverence my son.
38 “To ka jopur puodhogo noneno wuod wuon puodho, negiwacho e kindgi giwegi ni, ‘Ma e jacham girkeni. Biuru mondo wanege mondo girkeni odongʼnwa.’
But the husbandmen, when they saw the son, said among themselves, This is the heir, come let us kill him, and let us seize on the inheritance.
39 Omiyo negimake mi gidire oko mar puoth mzabibu kendo neginege.
And they took him, and cast him out of the vineyard, and slew him.
40 “Koro, uparo ni ka wuon puoth mzabibu obiro to angʼo mobiro timo ne jopur puothego?”
When therefore the master of the vineyard cometh, what will he do with these husbandmen?
41 Negidwoke niya, “Obiro nego joma achachgo gi nek marach bangʼe oketo puothe mar mzabibuno e lwet jopur mamoko, manyalo miye olembege, ka kinde keyo ogik.”
They say unto him, He will dreadfully destroy those wicked wretches, and will let out his vineyard to other husbandmen, who will render him the fruits in their seasons.
42 Yesu nowachonegi niya, “Donge usesomo Ndiko mawacho niya, “‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot, Jehova Nyasaye ema osetimo mano, kendo en gima iwuoro ka waneno?’
Jesus saith unto them, Have ye not read in the Scriptures, “The stone, which the builders rejected; the same is become the head of the corner; this is done by the Lord, and it is wonderful in our eyes.”
43 “Emomiyo anyisou ni pinyruodh Nyasaye ibiro gol kuomu kendo mi oganda machielo ma biro nyago olemo mare.
Therefore I tell you, That the kingdom of God shall be taken away from you, and given to a nation, producing the fruits thereof.
44 Ngʼato angʼata mopodho kuom kidino notur matindo tindo, to ngʼatno ma kidino ogore kuome noregre ka buru.”
And whosoever shall fall on this stone, shall be broken in pieces, but on whomsoever it shall fall, it shall grind him to powder.
45 Ka jodolo madongo gi jo-Farisai nowinjo ngeche mag Yesu, negingʼeyo ni gin ema nowuoyo kuomgi.
And when the chief priests and Pharisees heard his parables, they knew that he was speaking concerning them.
46 Negichako manyo yo mane ginyalo makego, to negiluoro oganda, nikech ji nokawe ni en janabi.
And they sought to apprehend him; but were afraid of the people, for they held him as a prophet.
